• 건축역사연구
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• 제19권4호
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• pp.91-108
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• 2010

The objective of this paper is to clarify the architectural characteristics of the Korean-Western eclectic houses at Ojeong-dong Missionary Village in Daejeon city, focused on the spatial and structural changes due to eclecticism. The consequences of the comparative analysis between the eclectic houses and two reference buildings, Myeongjae residence and Moore house, are as follows. The diverse aspects due to eclecticism can be summarized as two concepts; transformation and simplification. The transformation has appeared in the characteristic spatial elements such as an-madang, entrance and corridor, in the territory organization and the connection between building and yard, and in the roof and wall structures. The simplification has appeared in the layering of the building space, and in the joint of roof and wall. The methods of eclecticism and the resultant aspects from them that are clarified through this study are expected to be referred in examining the new possibilities of the hanok.

• 한국농촌건축학회논문집
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• 제3권1호
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• pp.25-40
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• 2001

In this study, I investigate the formation process of the American presbyterian missionary architecture in Cheong Ju area from 1900 to 1945, which we may think 'the part of Korean modern architecture'. I have examined and analyzed the 18 buildings for the sake of the interpretation with the words of formation process and characteristics . And I can put my idea in order as follows. Firstly, the formation process is 1) buy and modify a Korean style (thatch or tile roofed) building for their need and use it as a gate quaters or house, church, hospital, school, book store, 2) build a Korean style (tile roofed) building and use it-house, hospital, school, 3) build a Western style (timber structured and zinc roofed) building and use it- church, 4) build a Western style (masonry structured and tile or zinc roofed) building and use ithouse, church, school and hospital. Secondly, the characteristics is 1) In the Korean style building, the missionaries change into the function to match with their purpose. they modify the Korean style timber structure by influx of building material-brick, glass, carpet etc. they occupy into the Korean existing residential area. 2) In the Western style building, the missionaries build the house correspond with their living pattern. they build the church with the eclectic of Western and Korean timber frame. and also build the house and hospital with the eclectic of Western and Korean masonry structure. their building located in the isolate hill separated from the existing Korean residential area.

• 한국농촌건축학회논문집
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• 제2권2호
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• pp.47-62
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• 2000

The purpose of this study is to analyze and explain the formation and character of presbyterian missionary architecture in Andong area from 1900 to 1945, which we may call "the modem architecture of Korea". I have surveyed and analyzed the 26 buildings. and so, the major findings of this study are as follows. Firstly, the phase of building is 1) buy the existing Korean traditional building and lot-a thatch roofed house. 2) modify the existing Korean traditional building-a thatch and tile roofed hose. 3) build the Korean style building-a thatch and tile roofed building. 4) build the Western style Building-a timber structured and zinc roofed building. 5) build the Western style Building- a masonry structured and zinc(or tile)roofed building. Secondly, the character of building is 1) In the Korean traditional building, the missionaries change the function for their purpose-office, church, school, hospital. they modify the existing Korean timber frame construction by introducing the material-brick, plaster, glass, Japanese style timber etc .. they live in the Korean existing residential area. 2) In the Western style building, the missionaries build the house according to their life style. they build the timber structured building-church, and the masonry (brick or stone)structured building such as a house, church, school and dormitory, and hospital. their building located on the hill depart from the existing Korean residential area.

• 보존과학회지
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• 제34권1호
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• pp.11-21
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• 2018

등록문화재 제233호 '공주 중학동 구 선교사 가옥'의 유래와 보존현황에 관한 연구결과 건축연대는 1921년 10월 23일이 합당하며 일제 강점기 말기 최후 거주자는 그동안 Amendt 선교사로 알려져 왔으나, 1939년 작성된 Williams 선교사의 편지 및 새로운 증언에 의해 Alice Sharp 선교사가 1939년 은퇴시까지 사용하였던 건물로서 독신여선교사들의 주거는 물론 여학교역할도 하였던 건물로 밝혀졌다. 따라서 이 문화재의 명칭도 '공주 여선교사 기념관'으로 변경하는 것이 바람직하다. 본 문화재의 내 외부 보존현황 조사 결과 건물 벽체의 기울기에는 이상이 없으나 내부 목재상태가 상당부분 열화되어 있어 안전진단 후 전체적인 보수가 필요한 상황으로 판단된다. 특히, 창호시설의 경우 본래의 상하 미닫이 창호로 복원할 필요가 있으며, 건물의 남서측 계단과 데크 및 우물의 원형복원이 필요한 것으로 판단된다. 아울러 문화재의 하부지반의 안전성에 관한 지반 비파괴진단결과 이 선교유적이 2~5 m 두께의 불균등한 표토층 위에 건축되었으며 표토층과 그 하부의 풍화암과의 경계면이 지형경사 방향으로 기울어져 있는 현상이 발견되고 있다. 이러한 현상은 우기에 지반의 함수비가 증가하면 지반의 지지력이 저하되는 바 부등침하발생 가능성이 있으며, 특히 집중호우가 발생한다면 산사태를 초래할 가능성이 있다. 따라서 본 건물 부지의 남서단 경계부에 석축시설을 설치하는 것이 바람직하며 신속한 배수가 되도록 배수시설 설치가 필요하다.

• 건축역사연구
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• 제13권2호
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• pp.57-70
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• 2004

Since Korea disclaimed to open the ports, Korean architecture has met the impetuous transformation. Although there would be various factors of this transformation, the new-coming architecture by missionary seemed to be a significant one, and many researches have been carried out on this theme in diverse viewpoints. However, because these researches have preponderated on the Catholic tradition, it is deficient for clarify the whole history of mission architecture. Therefore, this research has the meaning to enrich the history of Korean modern architecture by making balance. First of all, this paper is focused on the activities of one missionary, Graham Lee. He is a practical missionary at the beginning, his architecture made a critical influence in Korean traditional architecture. Graham Lee was born in Rock Island, Illinois, 1861, and he determined to become a missionary through grown up. He spent his boyhood by working as a plumber for his purpose and studied in a university afterward. Graduating of McComick Theological Seminary, he was nominated as a pioneer of Pyeng Yang Mission Station and set foot in Korea, September of 1892. Since then he started to erect missionary facilities in Pyeng Yang, such as Well House(1898), Pyeng Yang Central Church(1900-1901), Pyeng Yang Academy(1902). These all his works are designed with eclectic style which shows western and Korean traditional style intermingled. This unique characteristic made a profound influence to the Korean mission architecture afterwards. Especially, the L-type plan of Pyeng Yang Central Church, which is first shown by him, is recognized very unique, and this plan type had been spread all over the country. Therefore the L-type plan became the peculiar feature of the early Korean churches. Furthermore, working with Korean carpenters, he taught them new skills of modem buildings. After that, they were expanded out northern part of Korea and took the roles of master builders. According to this expansion, his particular style had got spread and had been settled as a unique eclectic style in Korean modern architecture. In the conclusion, he is evaluated to be a critical pioneer missionary, who left a big influence on the frame work of Korean modern architecture in the transitional times.