• Journal of Korean Medical classics
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• v.24 no.1
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• pp.47-55
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• 2011

Jeong(精) and Sin(神) have very close relation in "Hwangjenaegyeong(黃帝內經)", and jeong(精) is base of sin(神). Jeong is the origin of life force, Sin can be manifested through the Yin-yang inter conversion of Jeong, on the other hand, Jeong can be created through the same conversion of Sin. The Yin-yang inter conversion of Jeong or Sin, means the inclination of Taegeuk(太極) to Unification after division, in this process, life force and creative power are made.

• Journal of Korean Medical classics
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• v.27 no.4
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• pp.171-180
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• 2014

Objectives : 'Maijue' is the one of the diverse quoted texts in Dongeuibogam. Maijue is mentioned 72 times. However, we don't know what note of Maijue exactly indicates. Methods : We derives 72 sentences, which is marked as Maijue for quotation in Dongeuibogam, and compared those sentences between Dongeuibogam and texts related to Maijue ; Cui Jiayan's Maijue, Chandobanglonmaekgyeoljipseong and so on. Results : 35 out of 72 sentences are from Cui Jiayan's "Maijue", 28 from Chandobanglonmaekgyeoljipseong(17 from headings, 6 from contents related to Zhang Yuansu[張元素], 5 from contents related to Li Jiong[李駉]). The rest of those annot be found in texts mentioned above. Conclusions : Maijue in Dongeuibogam as a quoting mark doesn't indicate one book and Dongeuibogam used one single mark, 'Maijue' even though Dongeuibogam quoted several texts, which names were related to Maijue.

• Journal of Korean Medical classics
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• v.24 no.3
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• pp.75-86
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• 2011

We would like to understand we should follow the rules of nature by having 'bupaeumyang(法於陰陽) to the "sanggocheonjinron "上古天眞論" and the healthy living shall be made based on the balance of yin and yang, and in harmony with the nature mentioned in Sagijoshindaeron "四氣調神大論" so it is considered that this is the Yangsaeng(養生) usually mentioned in Oriental medicine. Therefore, we would like to present the exercise methods according to the season and would like to propose two most basic Yangsaeng methods of the gymnastics Yangsaeng method(體操養生方法) and the massage Yangsaeng method(按摩養生方法) stimulating Musculoskeletal(筋骨格) and acupoints (血位) directly by the caregivers among the various infants exercise in order to help their physical growth and development and to promote the interaction between parents and children.

• Journal of Korean Medical classics
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• v.21 no.2
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• pp.145-150
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• 2008

In this study, we investigated how prescriptions from "Sanghallon(傷寒論)", such as Oryeongsan(五笭散), Banhasasimtang(半夏瀉心湯), Dohaekseunggitang(桃核承氣湯), Jukyeopseokgotang(竹葉石膏湯), were applicated in Onbyeongjobyeon(溫病條辦). When applying prescriptions from "Sanghallon" onto Onbyeong(溫病), Odang had replaced warm, dry herbs with cool herbs which generate body fluid, considering general characteristics of onbyeong that may easily dry up and injure body fluid. In the case of Seuponbyeong(濕溫病), however, warm, dry herbs were also used, as well. Odang did not persist in the general characteristic of onbyeong, but composed prescriptions only based on pathological condition. From this, one can point out his precise thinking of Byeonjeung(辯證), and pragmatic nature of his study.

• Journal of Korean Medical classics
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• v.18 no.2 s.29
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• pp.102-123
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• 2005

Nowadays people suffer from the excessive stress, emotional disorder, lack of sleepness, overeating of rich fatty diet and irregular schedule. These things accumulate Fire inside humanbody through many ways. Fire, then, brings out many kinds of disease. How to treat Fire is important theme of the medicine. Liu Wansu studied Fire as a important pathogenic factor. He evolved his theory about the relationship between the Xuanfu(玄府)- the sweat, Six Qi, emotional disorder and the climate condition and Fire. He payed great efforts to diagnose accurately and treat the disease on the ground of the theory based on The Yellow Emperors‘ Internal classic.

• Journal of Korean Medical classics
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• v.19 no.2 s.33
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• pp.266-293
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• 2006

Accumulation of pathogens in chest refers to a syndrome of fullness, stuffiness and pain in the chest, diaphragm, epigastrium and abdomen, which is ascribable to accumulation of pathogenic heat with stagnancy of fluid or phlegm in the chest. Retching refers to vomiting with sound but without any vomitus. It is usually ascribable to adverse flow of ki due to deficiency of stomach, or by pathogenic heat or cold, and failure in descending of the stomach-ki. It may also be found in Soyang disease. Bloody purulent stool refers to passing stool with blood and pus. It is formed mainly due to invasion of the stomach and the intestines by epidemic pathogenic summer-heat, steaming of stagnateed damp-heat fighting against ki and blood, or improper diet, obstruction of bu-ki stagnation of blood and ki.

• Journal of Korean Medical classics
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• v.20 no.3
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• pp.23-32
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• 2007

For the purpose of understanding the feature of earlier prescriptions before Jeonhan-era(前漢時期), we invastigated "Osibi-byeongbang Jeobyeong(五十二病方 疽病)" and come to the follwing conclusions. 1. Hwanggi and Baeglyeom were combined in many cases of prescriptions. And Warming and Heating herbs such as Gye(桂), Gang(薑), Cho(椒) are the main herbs in combination of the herbs and adjusting the portions. 2. Out of inspection of the Current prescriptions of Jeobyeong(疽病), we find that the remedies were very diverse at that time. There are the synthetic methods of expelling toxin from within the body method, elimination from within method, sweat-inducing method, replenish Eum and Heat-reducing method. 3. The principles of combinations of prescriotions in "Osibi-byeongbang Jeobyeong(五十二病方 疽病)"are simple and have obvious orientations in remedies.

• Journal of Korean Medical classics
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• v.24 no.2
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• pp.151-159
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• 2011

Objective : In "Suwen" annotated by Wangbing at Tang dynasty of China, there are many books that he quoted. "Zhenjing" is one of them. "Zhenjing" has been known as another name of "Lingshu". However, in Wangbing's annotations, "Zhenjing" and "Lingshu" are shown as quotation books. Method : "Zhenjing" and "Lingshu" are compared. Result : 2 quotations of "Zhenjing" out of 32 quotations are from "Suwen" instead of "Lingshu", 3 quotations are not related with "Lingshu", 3 quotations are similar with "Lingshu" and rest of them could be from "Lingshu". Conclusion : It is supposed that several types of "Lingshu" could be existed when Wangbing wrote annotated "Suwen".

• Journal of Korean Medical classics
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• v.24 no.3
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• pp.99-111
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• 2011

Objective : Wangbing annotated "Suwen" through the method of book-quotation. "Lingshu" is the one in quotation. It is objective that "Lingshu" quotated by Wangbing and existing "Lingshu" are identical. Method : "Lingshu" quotated by Wangbing and existing "Lingshu" are compared. Result : 5 quotations out of 94 quotations of "Lingshu" are not in existing "Lingshu", 11 quotations are different and 5 quotations are from "Suwen". Conclusion : It is supposed that several types of "Lingshu" could be existed when Wangbing wrote annotated "Suwen".

• Journal of Korean Medical classics
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• v.23 no.3
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• pp.49-67
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• 2010

The actual name of Gogobong is Du-goe, also known as Dan-jung, his pseudonym. He is the author of "Uigasimbeop(醫家心法)", an abstract of his clinical pathology throughout his life and "Chwimopyeon(吹毛編)", a medical chart based on his researches. The chapter 25 Bangrons[二十五方論] is included within the text, which shows attempts on explaining diseases and treatments of the internal organs based on theories on the relations of generation and restriction of the five elements. Influenced by Joheonga(趙獻可), one of the well known Onbo(溫補) scholars-concerning the importance of warming and invigorating the body-of the Myeong-dynasty, his main treatments were forms of warming and invigorating the yang and physical debility, hence strengthen the primordial energy. "Uigasimbeop(醫家心法)" was later on renamed to "Samyeongsimbeop(四明心法)" by Yangseungryuk(楊乘六). The following paper deals on his life, publishment, distinct features of his medical science based on his epitaph and works.