• 복식
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• 제1권
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• pp.119-129
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• 1977

It is significant for developing the future for us to know our present age. In order to preserve our Korean costume as a fola clothes retaining our distinguished independent characterisitics and to help design the tomorrow of our Korean costume playing a role as a racial to develop the world clothing culture, a survey was conducted to investigate modern people's conscious-ness and wearing practumes of Korean costume by questionaire and interviewing methods. The results of the survey were analyzed as follows: (1) At present, Korean costumes were purchased as customtailored(64.0%) and as ready-made(17.8%) and most of them were not made at individual homes. The laundry and ironing of them were carried out at laundry shops(68.8%). Considering our present economic, social and cultural aspects, sowing, laundryand ironing will not be carried out at homes again in the future and ready made costumes seen to be produced in a large scale in the future. Garment makers and laundry shop operators should be trained how to make our Korean costumes retain our traditional beauty in the course of their production and laundry and the makers of ready-made costumes must make research how to efficiently produce ideal ready-made costumes by adopting the synchro system in their wrk odisivion. (2) The age group wearing Korean costumes most frequently was the aged people over 60 (their wearing rate; 45%-50%) and the group wearing them most frequently next io the aged people over 60, was housewives(their wearing rate; 15%-20%). Excludign aged people and housewives, other respondentsdid not wear Korean costumes very frequently. Men's wearing rate was lower their wearing rate was the younger their ages were and the less their monthly incomes were. Korean costumes were used for holiday and festival(60%), wedding and funeral ceremonies (52%), visiting and working(22%), casual wear(12.8%) and home wear(9.2%). The use of Korean costumes as casual and home wears, was lower than the use for holday, festival, visiting and working, Under our present circumstances in which our Korean people use both Western style clothes and Korean costumer, our Korean costume has lostits position as a basic and necessary requiement in Korean people's daily life and become a ceremonical and fancy costume. It is natural that the times and life change everything in our daily life. Our costume has to be made as good ceremonial and fancy clothes satisfying modern sensibility according to its new role. In order for us to get close with our clothes, a keen study must be carried out to cleat the color, material, style, function and harmony of the Korean costume matching the of the times. (3) The 47.8% of the respondents answered that they were proud of our Korean costume as our folk clothes, 47.6% replied that thought them just common and 1.1% responded that they were ashamed of it. Most of them were affirmative in feeling pride with our Korean costume. (4) Considering the functional aspect of Korean costumes, their strong points were symetric beauty, rhythmical beauty, unity feeling, harmonical beauty and detailed decorations. Their common shortcomings were lack of individuality and inadequateness for active life. The shortcomings of woman costumes were suppressing breast, making resperation difficult and in adequnteness in summer time. The main reason not to wear our Korean costumes, was due to the fact that they are incomvenient for active life. As a measure to eliminate such shortcomings, 1) the suspension system of skirt to remove the suppression of breast should be generally adopted. 2) they should be simplified in their structure to make them convenient for active life and adepuate in wearing them in hot weather in an extent to which the traditional beauty of the costume may not be lostand 3) a new technique must be explored for showing individuality by wearing method and new arrangment of colors and decorations. (5) The reasons desiring to wear Korean costumes were classifide as follows: A. Korean costumes are our traditional clothes(43.4%). B. Korean costumes are noble and beautiful(26.8%). C. They are accustomed to wear Korean costumes by habit(19.5%). D. Korean costumes are necessary for attending ceremoneis(9.5%). E. Miscellaneous reasons(0.8%). Classifying these reasons into age groups, the high age group over 40 wore them because they were easy to wear by habit and the low age group of 10-30 never thought that they were east to wear by habit. Considering that even those who were accustomed to wear Korean costumes showed a low wearing rate and that the young generation were accustomed to wear Western style clothes rather than Korean costumes, the wearing rate of Korean costumes will be reduced in the future if such trend continues. It is urgent for us to make our best efforts in order to enhance the interest of young generation in Korean costumes and not to make them lose the strong points of Korean costume in the future. (6) Conicering the plan of the respondents on what kind of clothes they were going to wear in the future, among the age group over 50, those who wanted to wear only Korean costumes were 24.8%(men) and 35.1%(women), those who wanted to wear 49.7%(men) and 47.4(women), those who wanted to wear chiefly Western style clothes were 20.7% (men) and 14.4%(women) and those who wanted to wear only Western style clothes, were 2.4% (men) and 2.1%(women). This shows that the general tendency to wear only or chiefly Korean costumes is more prevalent than that to wear only Western style. Among the age group under 50, the tendency to wear Western style clothes was conspicuous and most of the respondent answered that they would wear chiefly Western style clothes and Korean costumes occasionally. Only 5.4% of the respondent answered that they would wear only Western style clothes and this shows that meny respondents still wonted to wear Korean costumes. Those who wanted their descendants to wear what they desire, were 50.1%(men) and 68.8% (women) and those who wanted their descendants to wear Koran costumes occasionally, were 85.8%(men) and 86.3%(women). This shows that most of respondents wanted their descendants to wear Korean costumes. In order to realize, it is necessory for us to make ourdescendants recognize the preciousness of our traditional culture and modify our Korean costumes according to their taste so that they may like wearing them.

• 한국작물학회지
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• 제11권
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• pp.81-97
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• 1972

논벼농사의 노동력을 덜기 위하여 이중 가장 중요한 호미질에 의한 중경제초의 노력을 살초제에 의한 것으로 전환시키고자 기초적인 면과 실제적인 면으로 시험조사를 하였다. 건국대학교에서 1m평방 안높이 21cm 및 36cm의 두 형의 concrete tank를 각 4개씩 만들고 그 안에 채수관장치를 한 뒤 양토작토로 논벼를 심어 수도물로 관수하고 투수속도와 산소침투 정도와 수량과의 관계를 보았다. 농림부 자재 검사소 내에서 투수가 심한 사질답전포장에 전면적으로 살초제 Stam F-34를 살포하여 제초하고 제 1구는 중경을 하지 않고, 제 2구는 중경 1회, 그리고 제 3구는 중경 2회하여 중경의 효과를 비교하였다. 이리 호남시험장내 건답보통논과 습답에 무중경, 중경 1회 중경 2회의 구와 살초제 Pamcon을 살포한 것들 중, 무중경, 중경 1회 제초 2회, 중경 2회 제초 1회, 중경 3회 제초 2회의 구와 그리고 관행구를 설치하여 중경제초의 비용과 살초제에 의한 비용을 비교하였던바 그 결과를 요약하면 다음과 같다. (1) 투수속도와 산소침투와 수량과의 관계는 일당(24시간당) 투수속도 4cm이상 될 때 지표 2cm하에 산소가 조금 들어가며 3cm보다 적을 때는 산소가 지표하의 매우 옅은 층에만 내려가는 것으로 나타나며 그리고 경심 15cm구에는 일당 투수속도의 0cm(무투수) 1.5cm에서 수량이 많고 2.5cm와 3.4cm에는 감수되며, 경심 30cm구에는 투수속도 1.5cm 및 30cm구에서 수량이 많고 무투수와 투수속도 4cm구에는 수량이 떨어졌다. (2) 투수가 심한 농림부 자재검사소 사질토양에서는 중경의 효과가 없었다. (3) 호남작물시험장내 건답에서는 살초제 Pamcon 처리 무중경구 수량에 대해서 유의성이 보이는 증수구는 없었다. 그리고 습답에서는 무중경구에 있어서 중경제초 및 관행구가 유의성 있게 증수되었다. (4) 논매기 호미질에 의한 10a당 노동력은 정미 37.1시간 식사와 휴식시간 포함하여 53.5시간이고, 노임은 2,346원인데 대하여 살초제 사용에의 한제 초노력은 수동식으로 0.5일 즉 약 5시간 제비용과 감수추정량을 추정할 때 1,130원이고 습답을 제외하면 750원이 되는 것으로 추정 되었다.