• Title/Summary/Keyword: Lee Jeong-bo

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Place of Pungryu(風流) in Lee, Jeong-bo's Sijo(時調) (이정보(李鼎輔) 시조(時調)의 풍류지리(風流地理))

  • Kim, Ju-Seok
    • Sijohaknonchong
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    • v.44
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    • pp.139-164
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    • 2016

  • This paper was written with the object of determining place of Lee, Jeong-bo (李鼎輔)'s Pungryu(風流) & its meaning. Place of Lee, Jeong-bo's Pungryu(風流) is Hodong(壺洞) & Haktan(鶴灘). Hodong(壺洞) is located toward east at Jongmyo(宗廟). That place was Hwanggyo(黃橋) & Yeonji(蓮池). At that time, Haktan(鶴灘) was in Eonju-myeon(彦州面) of Gwangju-bu(廣州府). That place is Hangnyeoul flowing together Tancheon(炭川) & Yangjaecheon(良才川). Jeojado(楮子島) & Mudongdo(舞童島) was neighborhood. Lee, Jeong-bo's Pungryu-life(風流生活) was already beginning since serve in a government. Therefore HaktanPungryu(鶴灘風流) is also beginning a long time ago.

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『동의보감(東醫寶鑑)』 <서(序)>와 <집례(集例)>에 대한 고찰

  • Lee, Hyeok-Jae;Cha, Ung-Seok;Kim, Nam-Il
    • The Journal of Korean Medical History
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    • v.17 no.1
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    • pp.177-194
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    • 2004

  • This study examines the main points of DongUiBoGam(東醫寶鑑) based on the preface(序) and Compiled Examples(集禮) of DongUiBoGam(東醫寶鑑). The results of this study are the following: 1) DongUiBoGam(東醫寶鑑)'s InSinReon(人身論: man-body doctrine) states that Form(形 -hyeong) and Jeong(精), Ki(氣), Sin(神) are the foundation and the Organs are the mediators. 2) DongUiBoGam(東醫寶鑑) includes Taoism, Buddhism, and Medical Science. 3) DongUiBoGam(東醫寶鑑)'s NaeGyeongChapter(內景篇), OeHyeongChapter(外形篇), JapByeongChapter(雜病篇)'s name shows that each chapter's key concept is Gyeing, Hyeong(形-Form), and Byeong(病-Sickness). 4) The purpose of DongUiBoGam(東醫寶鑑) is Following the Ideas Handed Down From Forefathers(慕古人之遺意), and in this prospect, the context could be named, 'The Treasure Box and Mirror of Eastern Ideas' (東意寶鑑-DongUiBoGam).

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