• 제목/요약/키워드: Korean husbands

검색결과 518건 처리시간 0.029초

은퇴 후 부부의 여가활동 경험이 생활만족에 미치는 영향: 생성감과 자아통합감의 순차적 매개효과를 중심으로 (The Effect of Couple's Leisure Activity Experience on the Life Satisfaction after Retirement: Focusing on the Serial Multiple Mediating Effect of Generativity and Ego Integration)

  • 주용국;이양희
    • 한국노년학
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    • 제38권4호
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    • pp.905-922
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    • 2018
  • 본 연구는 은퇴 후 부부를 대상으로 여가활동 경험, 생성감, 자아통합감, 생활만족 간의 관계에서 구조적 관계를 밝히고 생성감과 자아통합감의 매개효과를 검증하는데 목적을 두고 있다. 연구방법은 SPSS for window 21.0프로그램과 AMOS 18.0을 이용하여 먼저 변인들 간의 관계를 알아보기 위하여 주요 변인들 간 상관분석을 실시하였다. 다음으로, 확인적 요인분석과 가설모형의 적합도를 확인하였다. 마지막으로 간접효과의 유의성을 검증하기 위하여 부트스트래핑 절차를 실시하였다. 본 연구에서 도출된 주요 연구결과는 다음과 같다. 첫째, 여가활동 경험과 생활만족, 생성감, 자아통합감은 각각 정적 상관을 나타내었다. 둘째, 연구모형에서 은퇴 후 부부의 여가활동 경험과 생활만족에서 생성감 및 자아통합감이 이중매개효과가 있는 것으로 나타났고 은퇴 후 부부의 생활만족에 영향을 주는 직접효과보다 생성감과 자아통합감의 매개를 통해 생활만족에 영향을 주는 간접효과가 더 큰 것으로 나타났다. 본 연구에서는 은퇴 후 부부를 같이 조사한 것이 아니라 은퇴 경험이 있는 당사자나 은퇴한 남편을 둔 부인을 대상으로 자료를 수집함에 있어 한계가 있다. 이에 부부와 각자의 배우자가 생활만족을 느끼는 데 차이가 있고 이에 따른 변인 간의 경로 간 유의성에도 차이를 보일 수 있어 후속연구에서는 아내와 남편으로 해서 분석할 필요성이 있다.

취업 여성의 미혼 성인자녀 돌봄 부담이 우울에 미치는 영향 : 부부의사소통과 일 만족도의 매개효과 (The Effect of Burden of Caring Unmarried Adult Children on Depression of Employed Women: Mediating Effects of Couple Communication and Job Satisfaction)

  • 조옥선;백진아
    • 융합정보논문지
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    • 제8권6호
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    • pp.293-303
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    • 2018
  • 본 연구의 목적은 취업 여성의 미혼 성인자녀 돌봄 부담감이 우울감에 미치는 영향과 그 과정에서 부부의사소통 및 일 만족도의 매개효과를 검증하는데 있다. 이를 위해 여성가족패널(KLoWF) 4차년도 자료를 기준으로 미혼 성인자녀와 베이비부머 남편을 둔 취업 기혼여성 586명을 표본으로 추출하여 구조방정식을 실행하였다. 연구결과를 살펴보면 첫째, 취업 여성의 미혼 성인자녀 돌봄에 대한 부담감은 우울감에 정(+)적인 영향을 미치며, 부부의사소통과 일 만족도에는 부(-)적인 영향을 미치는 것으로 나타났다. 둘째, 부부의사소통은 취업 기혼여성의 우울감에 부(-)적인 영향을 주고, 미혼 성인자녀 돌봄 부담감과 우울감 사이에 부분매개 역할을 하는 것으로 나타났다. 셋째, 취업 기혼여성의 일 만족도는 우울감에 부(-)적인 영향을 미치며, 미혼 성인자녀 돌봄 부담감과 우울감 사이에 부분적인 매개효과가 있는 것으로 나타났다. 이상의 연구결과를 바탕으로 취업 여성의 우울감을 낮추고, 부부의사소통과 일 만족도를 고취시키기 위한 다양한 프로그램의 개발과 적용을 제시하였다.

<옥환기봉>에 나타난 칠거지악 논쟁과 부부 담론 (Discussion on Chilgeojiak and Discourse of Married Couples in Okhwangibong)

  • 박은정
    • 고전문학과교육
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    • 제39호
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    • pp.99-135
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    • 2018
  • 이 연구의 목적은 <옥환기봉>의 곽후 폐출 사건에 나타난 칠거지악 논쟁과 부부 담론을 고찰하는 것이다. 그러기 위해 먼저 조선 시대 실재했던 출처 사건과 칠거지악 논쟁의 관련성을 검토하였다. '이미'와 '신태영'의 이혼 소송, 성종의 윤씨 폐출 사건 등을 통해 볼 때, 칠거지악의 조항 대부분은 판단 기준이 불분명하거나 논쟁적이다. <옥환기봉>의 곽후 폐출 사건 역시 칠거지악 논쟁을 소설적으로 형상화하고 있다. 곽후는 투기하고 악행을 저질러 폐출되었지만, 그녀는 시부모에게 효성이 지극했고 아들을 낳았으며 무엇보다 조강지처였다. 이 과정에 대한 작가의 서술은 섬세하고 객관적이었으며, 당사자와 주변 인물들의 진술은 진정성을 가졌다. 그러니 독자들은 곽후의 폐출에 대해 선뜻 동의하기 어려웠을 것이고, 이러한 결론에 대한 문제 제기는 연작 창작으로 이어졌다. 곽후 폐출의 원인은 악행이었고, 그 원인은 투기였다. 그러나 투기의 원인은 '옥환과 음후의 존재, 광무제의 편벽된 사랑'이다. 즉 투기가 곽후만의 잘못은 아니다. 곽후의 악행에 개입하는 비현실적 요소, 곽후 중심의 서사구성도 독자들로 하여금 곽후를 옹호하게 하는 요인이다. 결국 '옥환기봉'이라는 제목은 반어적 성격을 가지며, <옥환기봉>은 '옥환'을 매개로 한 광무제와 음후의 사랑보다 당대 부부 담론의 현실을 보여준다. 이러한 의식은 연작에서도 그대로 이어지고 있으며, 현재에도 유효한 문제이다. 당대의 현실성과 오늘날의 현재성을 모두 획득하고 있다는 점에서 <옥환기봉>은 문제작이다.

부부간 역할분담과 가사 및 자녀돌봄시간에 영향을 미치는 요인 -코로나19 팬데믹 이후 일본 자녀양육기 맞벌이 부부의 노동시간 및 통근시간 변화를 중심으로- (Factors Affecting Role Division between Husband and Wife and Housework and Childcare Time: Changes in the Work and Commute Times of Dual-Income Couples Engaging in Childrearing in Japan after the COVID-19 Pandemic)

  • 이수진
    • 가족자원경영과 정책
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    • 제27권1호
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    • pp.53-65
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    • 2023
  • 본 연구의 목적은 일본의 자녀양육기 가족에 초점을 맞추고 코로나19 팬데믹이라고 하는 가정 및 가족의 외부에서 일어나는 사건에 의한 노동시간 및 통근시간 등의 변화가 부부간 역할분담, 가사 및 자녀돌봄시간에 영향을 미치는지에 대해서 밝혀내는 것이다. 분석자료는 일본 내각부가 실시한 「제3회 코로나19 영향에 따른 생활의식·행동의 변화에 관한 조사. 2021」 데이터이다. 20세 이상이며 배우자와 동거하고 있고 18세 미만의 자녀가 한 명 이상이면서 남편과 부인이 모두 취업자인 총 983명을 분석대상자로 선정하였다. 분석결과는 다음과 같다. 첫째, 코로나19 팬데믹 이후 부부간 역할분담은 남편의 역할이 증가하는 방향으로 변화하였음을 알 수 있었다. 둘째, 노동시간 및 통근시간의 감소는 남성의 역할분담을 증가시키는 방향으로 작용하고 있었다. 셋째, 가사 및 자녀돌봄시간은 부부간 역할분담보다 더욱 명확하게 남편과 부인의 노동시간 및 통근시간과 관계가 있음이 밝혀졌다. 결론적으로 여성의 노동시간 및 통근시간의 변화보다 남성의 노동시간 및 통근시간의 변화가 부부간 역할분담, 가사 및 자녀돌봄시간에 더 큰 영향을 미치고 있다는 결과를 얻어냈다. 노동시간 및 통근시간에 대한 심도있는 고찰을 위해서 후속연구에서는 노동시장 요인을 고려한 분석이 필요하다.

농촌여성노인의 배우자 사별 적응과정 (Elderly Women's Adaptation Process on Separation by Death in Rural Areas)

  • 장희선;김윤정
    • 한국노년학
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    • 제31권4호
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    • pp.939-967
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    • 2011
  • 본 연구에서는 근거 이론적 접근을 통하여 농촌지역에 살고 있는 여성 노인의 사별적응을 살펴보고 확인하여 그에 대한 실체이론을 개발하고자 하였다. 연구의 참여자는 농촌노인의 배우자를 사별한 여성으로 배우자 상실 후 단독거주자로서 홀로 살고 있으며 배우자를 사별한지 12개월 미만이 되는 14명이었다. 수집기간은 2010년 1월부터 8개월간의 기간이 소요되었고, 인터뷰는 1회기 당 40분-90분까지 소요되었으며 현장메모를 동시에 기록하였고 녹음된 내용은 본 연구자가 직접 필사하였다. 연구 자료는 심층면담과 참여관찰 및 참여자를 돌보는 지역사회 담당간호사의 도움을 받아 수집하였다. 수집된 자료는 Strauss & Corbin(1998)의 근거이론방법을 적용하여 분석하였다. 연구결과 개방코딩 과정에서 80개의 개념과 28개의 하위범주, 12개의 범주가 도출되었으며, 배우자 사별 적응과정은 '울타리가 무너져 내림'의 인과적 조건과 '살아생전부부의 금실정도', '살아생전 부부의 주도권'의 맥락적 조건에 영향을 받아 나타나는 '홀로 여생을 감당해 나감'의 중심현상에 대한 '지원체계', '건강상태가 달라짐', '경제상황 정도'의 중재적 조건에 영향을 받으면서 '상황 끌어안기', '생활의 변화를 시도함'의 전략을 사용하여 '홀로 살아갈 길을 찾음'의 과정인 것으로 나타났다. 시간의 흐름에 따른 적응과정은 충격과 감정분출 단계, 그리움과 원망단계, 체념과 수용단계, 삶의 재구성단계의 4단계로 나타났다. 이상의 결과는 농촌여성의 배우자를 사별하고 살아가야하는 참여자들이 여러 맥락요인들의 영향을 조절하면서 중재전략을 적정하게 사용하여 삶에 적응할 수 있도록 하는 '홀로 살아갈 길을 찾음'의 과정 및 유형에 노인복지 중재의 방향을 제시하고 실질적인 실천적 복지중재를 개발하고 적응하는데 기초 자료를 제공하였다.

북한 여성들의 탈북동기와 생활실태 - 중국 연변지역의 탈북 여성들을 중심으로 - (A Study on the Motive of Escape from the North Korea and the Life Situation of Female Fugitives in China - based on the Interview with North Korean Female Refugees in Yenben Province -)

  • 문숙재;김지희;이명근
    • 대한가정학회지
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    • 제38권5호
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    • pp.137-152
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    • 2000
  • North Korean fugitives is one of various nominations referring to the North Koreans who have secretly crossed the territorial border of their country. It is a new terminology that huts gained wider usage in our society as we entered the 1990s. North Koreans list various motives for escaping their county, such as food shortage and disillusionment of belief in the system. Most of the forced repatriation of North Korean escapees takes place in China. The purpose of this study examines the family knife of female fugitives from North Korea in order to provide pertinent alterntives which are needed to secure basic human right of the female fugitives and enable them to keep stability of their family lives and to adapt themselves into new socio-cultural circumstances in China. For this, the preliminary survey performed to examine the demographic characteristics on the female fugitives; to find out the incentives and channels of their escape out of North Korea; to investigate what types of family life and family relationship they manage in China; to grasp their problems and need of family life in adaptation into Chinese society. The specific questions for grasping the general characteristics of the female fugitives are composed of age, education level residential district in North Korea. In order to find out main causes and influential factors of their escape from North Korea, the following questions are included: what the most important incentives and motives are; the frequency of escape; and whether they discuss their escape with their family or not. The questions to find out their present actual life situations in China are about difficult things to adjust in China, family life, relationship with husband, and their conversational diction, the degree of their mastering the chinese language, the degree of their adaptation to chinese way of living, and so forth, which reveal to what extent they are adapted themselves to new cultural situation in China. This study collected the data through face-to-face personal interview from July to October, 1999 Yenben province along the China-North Korea border. Data from 202 female fugitives were used in final analysis. This study uses the SAS PC program for windows, Ver, 6.12 to analyze the data such as the distribution of frequency, percentage, mean and so on. The results from this analysis are follows; the most principal motive of North Korean women's escape to china is to eat to live because of famine. Concerning the year when the fugitives escape from North Korea, all of the interviewees haute escaped since 1990. After escape their continual contact with their family in North Korea, 81.7% of the respondent have not been in touch with their family. The main reasons for their not contacting with their family in North Korea are that it is not helpful although they contacts with their family. Female fugitives from North Korea have difficulties in life. They have rather stable relationship to their husband, but they have experienced difficulties in other aspects of family life. Their main difficulties are largely from their relationships to husbands'family members, and from the problems relate to their family in North Korea, and their children. Based on this study, further research has to present supportive policies that help North Korean female escapees live without being deprived and protect their human rights. And the development of practical program to help their efficient social adaptation has to be continued without stop together.

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노인성 치매 환자의 돌봄경험에 대한 문화기술지 (Ethnography of Caring Experience for the Senile Dementia)

  • 김귀분;이경희
    • 대한간호학회지
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    • 제28권4호
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    • pp.1047-1059
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    • 1998
  • Senile Dementia is one of the dispositional mental disorder which has been known to the world since Hippocratic age. It has become a wide-spread social problem all over the world because of chronic disease processes and the demands of dependent care for several years as well as improbability of treatment of it at the causal level. Essentially, life styles of the older generation differ from those of the younger generation. While the fomer is used to the patriarchal system and the spirit of filial piet and respect, the latter is pragmatized and individualized under the effects of the Western material civilization. These differences between the two generations cause conflict between family members. In particular, the pain and conflict of care-givers who take care of a totally dependent dementia patient not only is inciting to the collapse of the family union, but is expanding into a serious social problem. According to this practical difficulty, this study has tried to compare dementia care-givers' experiences inter-culturally and to help set up more proper nursing interventions, describing and explaining them through ethnographies by participant observation and in-depth interviews that enable seeing them in a more close, honest and certain way. It also tries to provide a theoetical model of nusing care for dementia patients which is proper to Korean culture. This study is composed of 12 participants (4 males, 8 females) whose ages range from 37-71 years. The relations of patients are 5 spouses(3 husbands, 2 wives), 4 daughters-in-law, 2 daughters, and 1 son-in-law. The following are the care-givers' meaning of experiences that results of the study shows. The first is "psychological conflict". It contains the minds of getting angry, reproaching, being driven to dispair, blaming oneself, giving up lives, and being afraid, hopeless, and resigned. The second is "physical, social and psychological pressure" . At this stage, care-givers are shown to be under stress of both body and soul for the lack of freedom and tiredness. They also feel constraint because they hardly cope with the care and live through others' eyes. The third is "isolation". It makes the relationship of patient care-giver to be estranged, without understanding each other. They, also, experience indifference such as being upset and left alone. The forth is "acceptance" They gradually have compassion, bear up and then adapt themselves to the circumstances they are in. The fifth is "love". Now they learn to reward the other with love. It is also shown that this stage contains the process of winning others' recognition. The final is "hope". In this stage they really want situations to go smoothly and hope everything will be O.K. These consequences enable us to summarize the principles of cue experience such as, in the early stage, negative response such as physical·psychological confusion, pain and conflict are primary. Then the stage of acceptance emerges. It is an initial positive response phase when care-givers may admit their situations. As time passes by a positive response stage emerges. At last they have love and hope. Three stages we noted above : however, there are never consistent situations. Rather it gradually comes into the stage of acceptance, repeating continuous conflict, pressure and isolation. If any interest and understanding of families or the support of surrounding society lack, it will again be converted to negative responses sooner or later. Otherwise, positive responses like hope and love can be encouraged if the family and the surroundings give active aids and understanding. After all, the principles of dementia care experiences neither stay at any stage, nor develop from negative stages to positive stages steadily. They are cycling systems in which negative responses and positive responses are constantly being converted. I would like to suggest the following based on the above conclusions : First, the systematic and planned education of dementia should be performed in order to enhance public relations. Second, a special medical treatment center which deals with dementia, under government's charge, should be managed. Third, the various studies approaching dementia care experiences result in the development of more reasonable and useful nursing guidelines.

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태교 실천에 대한 일상생활 기술적 연구 (An Ethnographic Study about Taegyo Practice in Korea)

  • 김현옥
    • 대한간호학회지
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    • 제27권2호
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    • pp.411-422
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    • 1997
  • The purpose of this study is twofold : (i) to investigate how much effort the married couples are making for the good health of both the pregnant woman and her unborn child from the time of their marriage to and during the period of conception : and (ii) to comprehensive investigate socio-cultural back-grounds which affect prenatal effort. Result of this study provide a basis for the prenatal care program which will be appropriate to our culture. This study has been done by the ethnographic research method. The subjects of this study are 53 people in all consisting of 33 pregnant women and 20 husbands. In order to investigate socio-cultural factors which influence Taegyo, producers of Taegyo music were interviewed. In addition the researcher surveyed the markets of Taegyo music, participated in special courses of prenatal education, analyzed the content of the books and periodicals dealing with Taegyo, and collected the concept of Taegyo distributed by the mass media. The full-fledged study continued for eight months from February to August.1996. The data were analyzed as soon as they were collected. Spradly's(1979, 1980) developmental, sequential method of domain analysis. taxonomic analysis, componential analysis, and theme analysis in this order was adopted as the procedure of analyzing the data. To obtain the exactness of study, Sandelowski's (1986) four criteria, that is, Credibility, Fittingness, Auditability, and Confirmability were applied to all stages of data collection, data analysis, the interpretation of the result, and the description of the result. The following are the result : 1. The couples' Taegyo at the stage of preconception was related to their physical, psychological, spiritual conditions under which a healthy baby will be born. Specific methods they prefer are : "the choice of one's spouse." "physical check-up," "physical good health, " "praying, " and so on. 2. When the marriod couple have sex in order to conceive, their Taegyo was related to the imposition of their physical, psychological, and environmental conditions. Specific methods they prefer are : "having sex at specific time, " "having sex in nice place." "to purify their minds while having sex," and so on. 3. The married couples' Taegyo while they are in pregnancy was related to the imposition of their physical. psychological, emotionmental. environmental, social and spiritual conditions. Specific methods they prefer are : "listening to music. " "reading," "looking at beautiful things only," "to avoid looking at or listening to bad things." "to eat food in good shape, " "to avoid drugs," "eating Korean herbal medicine." "sexual abstinence," "to avoid dangerous places," "to keep emotional tranquility," "moderate exercises and rest." "leading a pure life." "praying." "being aware of their words and behavior." "for the couple to keep a good relationship." "interaction with their unborn child," "to support Taegyo for pregnant women," and so on. 4. The married couple put Taegyo into practice on the basis of the following principles : the principle of respecting an unborn child, the principle of forming a good disposition. the principle of top-down parental love, the principle of synergy between a pregnant woman and her unborn child, the principle of expecting a good child, the principle of forming a good habit, and the principle of acquiring a parental role. 5. The practice of Taegyo is influenced by such factors as the married couple, the supporting system, and the mass media. As the husband -and-wife factor, their information of Taegyo, the degree of importance is assigned to their characters, their time to spare, their healthiness, the age of pregnant woman, their conception plan, their religion, their belief of the Taegyo effects, and the birth of a baby in this order. The factor of the supporting system consists of her husband's support, her family support, and her neighbor's support. The mass media factors include the broadcasting media, books specialized in Taegyo, periodicals for pregnant women, booklets for advertizing powdered milk, Taegyo music of record manufacturing companies, and the teaching materials for gifted children. Among these the mass media is especially taking advantage of Taegyo as its main source of economic profits are leading the public behavior pattern to a prodigal one. Taegyo is a self-control behavior which requires practice for the following : the physical and psychological good health of the pregnant woman and her unborn child, the development of the unborn child's good character, the development of the unborn child's intelligence and talents, the expectation of the unborn child's good features. shape a good habit, the expectation of the unborn child's bright future, and the learning of a parental role, the expectation of male birth. Above all it is a type of our good cultural tradition which pursues a value higher than the one that the prenatal care does. The principles of pregnancy care inherent in the habit of Taegyo will provide us a guideline for the development of the prenatal care.

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세브란스 호스피스 추후관리 프로그램의 효과에 관한 연구 (A STUDY OF THE EFFECTIVENESS OF THE BEREAVEMENT PROGRAM OF SEVERANCE HOSPICE)

  • 왕매련
    • 대한간호
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    • 제31권2호
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    • pp.51-69
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    • 1992
  • Grief that is not acknowledged and worked through may manifest itself in some emotional, mental or physical problem. In recent years much has been learned about coping with grief which the hospice program can utilize to help family members cope with their grief. This study was carried out to determine the helpfulness of the bereavement care of Severance Hospice and to learm more about the grief response of the bereaved. The tools used to collect data were an assessment form used in the bereavement program and the Grief Experience Inventory developed by Sanders and revised and translated 'by the researcher. Data was obtained from bereaved family members(54 for the final grief assessment and 39 for the grief response assessment) receiving bereavement follow-up, from July 1989 to March 1991. Results of the study were as follows: 1. Final Grief Assessment Regarding the resolution of their grief the majority of the bereaved accepted the reality of the death of their family member, while slightly more than three-quarters were able to express their feelings toward their loss. A large majority had returned to activities of daily living well or fairly well and had reinvested their energy in a person other than the deceased. In addition, the physical condition of the majority was good or fairly good. A majority of the bereaved considered the bereavement care to be helpful and almost three-quarters were not considered to be in need of more follow-up. 2. Grief Response Assessment Age was found to have a modoerately positive correlation to appetite disturbance(r=.41, P<.Ol) and loss of vigor(r=.37, P<.Ol) A moderately positive correlation was found between the number of contacts and sleep disturbance(r=2.38, P<.01) Significant differences were found between men and women in regard to guilt(t=2.38, P<.05), social isolation(t=2.44, P<.05) and depersonalization(t=2.07, P<.05) with men having the more intense grief. Significant differences were found in the grief responses of somatization(F=5.82, P<.001), physical symptoms(F=5.87, P<.OOl), appetite disturbance(F=4.40, P<.Ol), despair(3.79, P<,Ol), anger(Fp2.83, P<.05), social isolation(F=3.61, P<.05), guilt(F=3.62, P<.05) and depersonalization (F = 2.58, P <.05). In the first six of these grief responses mothers scored highest, followed by husbands and then wives, In the grief response of guilt, daughters scored highest and on the grief response of depersonalization sons scored highest. Only one grief response, that of sleep disturbance(t= -2.19, P<.05) was found to be statistically significant, with those family members who died at home having the higher scores. Based on the results of this study several suggestions are presented as follows: 1. Since unresolived grief can have a detrimental effect on the bereaved person's mental and phys. ical health it would be good for the nurse, to include questions related to death of family members and the bereaved person's response to the grief, in her nursing assessment. And in the case of unresolved grief the nurse should encourage the person to talk with a trusted friend or counselor and express their fellings of grief. 2. A study to determine the degree of resolution of the grief of those in the bereavement program could be carried out by use of the Grief Experience Inventory early in their bereavement and again 13 months after the death of their family member. 3. A comparison of the grief response of the bereaved in the bereavement program and bereaved not in the program could be carried out using the Grief Experience Inventory. 4. After bereavement programs have been started in other hospice programs it would be good to carry out a joint study of bereavement outcomes of those in the bereavement programs.

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문화간호를 위한 한국인의 민간 돌봄에 대한 연구 : 출생을 중심으로 (Study on Folk Caring in Korea for Cultural Nursing)

  • 고성희;조명옥;최영희;강신표
    • 대한간호학회지
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    • 제20권3호
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    • pp.430-458
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    • 1990
  • Care is a central concept of nursing. Nursing would not exist without caring. Care and quality of life are closely related. Human behavior is a manifestation of culture. We can say that caring and nursing care are expression of culture. The nurse must understand the relationship of culture with care for ensure quality nursing care. But knowledge of cultural factors in nursing is not well developed. Time and in - depth study are needed to find meaningful relationships between culture and care. Nurses recognized the importance of culturally appropriate nursing There are two care systems in culturally based nursing. The folk care system and the professional nursing care system. The folk care system existed long before the professional nursing care system was introduced into this culture. If the discrepancy between these two care systems is great, the client may receive inappropriate nursing care. Culture and subcaltures are diverse and dynamic in nature. Nurses need to know the caring behaviors, patterns, and their meaning in their own culture. In Korea we have taken some first step to study cultural nursing phenomena. It is not our intent necessarily to return to the past and develop a nationalistic of nursing, but to identify the core of traditional caring and relate that to professional nursing care. Our Assumptions are as follows : 1) Care is essential for human growth, well being and survial. 2) 7here are diverse and universal forma, expressions, patterns, and processes of human care that exist transcul - turally. 3) The behaviors and functions of caring differ according to the social structure of each culture. 4) Cultures have folk and professional care values, beliefs, and practices. To promote the quality of nursing care we must understand the folk care value, beliefs, and practices. We undertook this study to understand caring in our traditional culture. The Goals of this study were as follows : 1) To identify patterns in caring behavior, 2) To identify the structural components of caring, and 3) To understand the meaning and some principles of caring. We faised several questions in this study. Who is the care-giver? Who is the care-receipient? Was the woman the major care -giver at any time? What are the patterns in caring behavior? What art the priciples underlying the caring process? We used an interdisciplinary team approach, composed of representatives from nursing and anthropology, to contribute in -depth understanding of caring through a socicaltural perspeetive. A Field study was conducted in Ro-Bong, a small agricultural kinship village. The subjects were nine women and one man aged be or more years of age. Data were collected from january 15 to 21, 1990 through opem-ended in-depth interviews and observations. The interview focused on caring behaviors sorrounding birth, aging, death and child rearing. We analysed these data for meaning, pattern and priciples of caring. In this report we describe caring behaviors surrounding childbirth. The care-givers were primarily mothers- in -low, other women in the family older than the mother - to- be, older neighbor woman, husbands, and mothers of the mother-to- be. The care receivers were the mother-to-be the baby, and the immediate family as a component of kinship. Emerging caring behavior included praying, helping proscribing, giving moral advice(Deug - Dam), showing concern, instructing, protecting, making preparations, showing consideration, touching, trusting, encouraging, giving emotional comfort, being with, worrying about, being patient, preventing problems, showing by an example, looking after bringing up, taking care of postnatal health, streng thening the health condition, entering into another's feelings(empathizing), and sharing food, joy and sorrow The emerging caring component were affection, touching, nurtuing, teaching, praying, comforting, encouraging, sharing. empathizing, self - discipline, protecting, preparing, helping and compassion. Emerging principles of. caring were solidarity, heir- archzeal relationships, sex - role distinction. Caring during birth expresses the valve of life and reflects the valued traditional beliefs that human birth is given by god and a unique unifying family event reaching back to include the ancestors and foreward to later generations. In addition, We found positive and rational foundations for traditionl caring behaviors surrounding birth, these should not be stigmatized as inational or superstitious. The nurse appropriately adopts the rational and positive nature of traditional caring behaviors to promote the quality of nursing care.

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