• International Journal of Human Ecology
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• 제2권1호
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• pp.123-134
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• 2001

The purpose of this study is to reveal the kind of traditional perspectives we can use from the past to create a sustainable society for the future and to contribute to the growing interest in, and concern for, environmentally-sound designs. Such perspectives include ways to sustain naturalistic aesthetic views, elements of architectural design, and ideas for traditional lifestyles. Architecture that used these methods would contribute to a more ecologically sensitive view of man's place within the natural environment. This research was conducted by way of literature reviews; the objects of study were physically extant traditional housing, the composition of the traditional village, and traditional lifestyles. The results of this study indicate that the ecological characteristics of traditional Korean homes originated from a holistic conception of society and nature; this holistic conception has been found lacking in our more modern, western influenced homes. In the past, in order to leave an unpolluted or even healthier natural environment to descendents, it was essential to apply ecological principles. Villages harmonized with nature and houses were designed to utilize sunlight and wind. Their natural construction promoted consciousness of human beings and their symbiotic relationship with nature.

• 한국조경학회지
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• 제15권2호
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• pp.43-56
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• 1987

The concept of ‘Open Space’ is conceived to be very valuable subject of interest in developing modern settlement system. In Korea, many new and old residential sites have been developed or renewed to fulfil the housing demands. And such trends seem to continue for the time being. What is more, the requirments for more comfortable residential environments, that is deeply concerned with ‘Open Space’, inorease gradually. As a basis for designing more efficent residential environments to fit Korean morden life style, self - grown, traditional and agricultural villages are studied. This study is concenturated on the Open Space System with its socio - cultural and physical backgrounds. For this, data and materials are some widely collected and are analysed focused on the systems and structures of ‘Open Spaee’. Some results from this study are summarized as follow ; 1. It is assumed that the number of houses per village is around 60, and that its area reaches to the radious of 3-4km. 2. ‘POONGSU’is a generally adopted theory based on natural elements like mountians, waters, and orientations when locating villages and composing their spatial structures. As a result of this, the basic structures of villages and Open Space are defined. 3. Circulation system is integrated to the hierachyal order system ; that is, Passing Road \longrightarrowEntry Road\longrightarrowCentral Read\longrightarrowDisperse and Access Road. 4. The natural and agricultural land uses are overlapped with diverse outdoor activities - religious services, play and recreation, relaxation, etc - without any physical modification. 5. At each villages, several artificial and spot - like green facilities are found. And distinctive functions, meanings, and locationalities are given to each of them. On that, they become a visual and psychological centers of each village. 6. In addition to its basic function of circulation, Central Road takes the sence of place for outdoor activities. Because of this charactor, it plays an important role of activating the village life and binding the various Open Space elements.

• 복식문화연구
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• 제21권3호
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• pp.348-360
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• 2013

This research is implemented to shed new light on the essence of Korean sentiments, aesthetic sense and restructure it in modern ways. In particular, applying the current images of traditional Korean village in Jeonju to neckties is focused on the purpose of globalizing the industrialization of Korean traditional sceneries and Korean image products. Adobe Photoshop CS program was used to develop necktie designs containing the images of the traditional Korean village. To make artworks, the Digital Textile Printing System that is an environment-friendly printing method was used. Moreover, Hanji yarn fabric was adopted for them so as to use Korean materials. The total number of developed designs is eight and neckties for men were made by altering images of the traditional Korean village in modern ways. According to the research results, required are more investment and self-development for proper understandings on our traditional cultural images and their development from now on. Moreover, in my view, customers' desires must be met by comprehending public consciousness, trends and environments to meet customer's desires. Furthermore, higher value-added products must be created by using Hanji yarn and images of traditional Korean villages by distributing high quality designs that will satisfy customers' desires and psychology, producing small quantities of products with various designs and colors.

• 한국주거학회:학술대회논문집
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• 한국주거학회 2009년도 추계학술발표대회 논문집
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• pp.45-48
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• 2009

Traditional villages formed their own indigenous residential cultures which were influenced by the nature and the socio-cultural environment. Since the influential factors have changed in modern period, the forms of housing have gradually changed and were also replaced by new types. This study aims to view the changes of the traditional housing in modern period through case studying the traditional village. The result can be used as a preliminary data for another research. The object of this research is Do-Jin village, Buckhoo-myun, in An-Dong which has a regional particularity and diversity of housing forms.

• 헤리티지:역사와 과학
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• 제42권4호
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• pp.74-95
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• 2009

민속마을로 지정된 마을은 다른 마을에 비해 역사적 문화적 가치가 높은 마을로서 지금까지 전통적 요소가 상당히 많이 남아 있는 곳이다. 현재 민속마을로 지정된 곳은 7개로 문화재보호법에 의해서 마을 전체가 보호를 받고 있다. 민속 마을에 적용되는 문화재보호법은 개별적으로 지정되는 일반 유형문화재와 달리 마을 내 전체 주민이 실제 거주 사용하는 가옥과 부속건물 모두를 대상으로 한다. 문화재보호법이 마을 전체를 지정대상으로 하기 때문에 마을 안에 있는 건축물을 마음대로 개보수할 수 없다. 그 결과 민속마을 거주자들은 일상생활에 상당한 제약을 받게 되는데, 그 중에서 주거생활의 제약이 가장 크다. 민속마을 지정은 마을 보존의 측면에서 보면 긍정적이지만, 거주자의 입장에서 보면 법적으로 주거생활에 제약을 받기 때문에 부정적이다. 왜냐하면 현대사회의 첨단 기술이 주거생활에 도입되어 일반 사람들은 편리한 생활을 하고 있는데, 민속마을 주민들은 전통문화의 보존이라는 명목으로 그 혜택을 누리지 못하기 때문이다. 결국 민속마을 지정과 함께 주민들은 각종 건축규제를 받으며 직간접적으로 주거생활뿐 아니라 다양한 생활부문에까지 상당한 영향을 입게 된다. 그러므로 민속마을 주민들은 문화재보호법에 적지 않은 불만을 가지고 있다. 따라서 문화재보호법에 의거한 전통문화 보존을 추구하는 국가와 생활의 편리함을 추구하고자 하는 거주자 사이에는 충돌이 발생할 수밖에 없다. 하지만 민속마을 거주자들 역시 일상생활의 편리함을 추구하려는 욕구는 당연하다. 그래서 거주자들은 불법적으로 가옥 개조를 하고 있다. 이러한 사실은 국가기관에서도 일정부분 알고 있지만, 무조건 법의 잣대로 그들의 일상생활을 제약만 할 수 없다. 이런 불법 개조의 암묵적 허용은 거주자의 사유재산을 사용하는 권리와 국가의 문화재보호정책이 절충되면서 발생하는 것이다. 거주자들도 국가 기관에서 법적 제재를 가하지는 않는 범위 내에서 개조를 하려고 하고, 국가 역시 최소한의 범위 내에서 가옥 내 개조를 허용해준다. 이는 곧 국가와 거주자들이 가지고 있는 각자의 불만을 봉합하고 절충하려는 노력의 결과이다.

• 건축역사연구
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• 제20권6호
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• pp.147-168
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• 2011

The objective of this study is to establish the method of conservation for traditional Korean settlements, based on the field surveys on the representative traditional settlements in Korea and China. The method is approached from grasping the conservation mechanism in which non-physical aspects deeply influence physical ones. The study has analyzed the characteristics and problems in the current methods of conservation for the traditional settlements, through comparing conservation practices at the World Heritage-class settlements such as Yangdong, Hahoi, and Oeam villages in Korea and Xidi-cun, Hong-cun, and Dangjia-cun in China. As a consequence of the study, the conservation method for the traditional Korean settlements is established as follows; Firstly, the conservation targets are classified into 4 types in terms of the relations of elements; individual, correspondent, sequential, and network elements. Secondly, the conservation strategies include the structuralizations of targets, by means of sequencing and networking. Thirdly, the conservation programs are made in consideration of the sustenance, transformation, replacement, and extinction of traditional use patterns.

• 농촌지도와개발
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• 제20권4호
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• pp.871-907
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• 2013

이 연구는 농촌지역사회의 주민조직을 기반으로 하는 새로운 농촌지역개발추진정책 시스템(주민조직 기반형 농촌지역개발정책)을 구축하고자 하는 것으로, 현재까지 관행적으로 시행되고 있는 기존의 농촌 공간단위를 기반으로 하는 농촌지역개발시스템(공간 기반형 농촌지역개발정책)을 보완하거나 대체하는 데 목적이 있다. 특히 농촌 공간 기반형 정책의 근거 가설이라고 볼 수 있는 '농촌마을은 소우주이고, 농촌마을이 농촌지역을 대표한다는' 주장은 더 이상 유효하지 않다는 점을 강조하고자 한다. 농촌마을에 있어서의 경제적, 사회적 및 공간적인 공동성은 이미 약화되거나, 퇴색되고 있다. 또한 농촌공간 만을 주된 농촌지역개발의 정책대상으로 할 경우, 현시점에서 제기되는 새로운 정책수요와 정책 환경의 변화를 효과적으로 반영할 수 없다. 이 연구는 농촌공간을 기반으로 하는 정책이 아닌, 농촌지역사회의 주민조직을 기반으로 하는 정책을 추진하는 것이 필요하고 경우에 따라서는 더 바람직하다는 점을 지적하고 있다. 이러한 정책은 이미 EU의 대표적인 농촌개발정책인 리더프로그램이나 일본 등의 마을만들기 정책에서 시행되고 있으며, 많은 효과를 거두고 있고 현실적으로 주민참여를 가능하게 하는 프로그램으로 인식되고 있다. 주민조직체에 기초한 농촌지역개발정책시스템을 도입할 경우 다양한 조직체의 참신하고 전문적인 정책구상을 수용할 수 있고, 마을공간의 범위를 넘어선 농촌자원을 기초로 협력할 수 있는 정책추진 공간단위의 유연성을 아울러 가져올 수 있다. 여기서 제안하는 주민조직은 지역사회의 발전과 활성화를 위해서 계획의 수립, 실천 및 주민역량강화를 실제로 수행하는 기능을 담당하는 다양한 조직으로서 '주민협의회'로 명명하고, 주민협의회를 지원할 수 있는 중간조직을 만드는 것을 주 내용으로 하고 있다. 중간조직은 지역의 여건에 따라서 주민주도 또는 행정주도 등의 다양한 형태가 가능할 것으로 보인다.

• 한국조경학회지
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• 제29권5호
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• pp.1-19
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• 2001

This paper is designed to find and develop new concepts for the sustainable traditional village in Korea. To this end, it is necessary that concern for the traditional village should diversify and expand, and not concentrate solely on the cultural properties and architecture-oriented historic elements. In consideration of this notion, this paper suggests introduction of maintenance and management as a practical concept for the embodiment of the sustainable traditional village. This paper aims to explore the concrete maintenance and management systems of Korean and Japanese cases, to analyze differences and characteristics between the two nation\\\\`s, and through these comparisons, to suggest sustainable maintenance and management methods for the traditional village in Korea. Primary data was collected by field and interview survey on each village in the two nations several times during about a two year period. The major findings of this paper are presented in three categories--maintenance management frame, maintenance management contents, and necessary principles for progressive maintenance management, and are as follows; In the first step, suggests the basic directions, boundaries, and systems for the maintenance and management of sustainable traditional villages. And in the second step, analyzes the relationship among the contents of maintenance and management methods with focus on the village space, village attraction, and village community. Our results suggests diverse maintenance and management contents for the sustainable village maintenance and management. Finally, the basic principles for the application, and use as valuable tools for sustainable village maintenance and management, are strongly recommended.

• 한국조경학회지
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• 제27권5호
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• pp.57-65
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• 2000

Vernacular embodies a culture and economy that are unique to one particular region at a given period, expressed in the lifestyles of the ordinary people of the region. This study aims at interpreting Korean Vernacular Landscape by applying the analytical tool thus developed to the lifestyles of ordinary people found in their permanent dwellings (e. g., villages). By so doing, this study hopes to contribute to building a framework with which to understand the tradition of ordinary people by exploring the uniqueness and basic characteristics of Korean Vernacular Landscape. This study relies primarily on filed studies on, and publications relating to, the agrarian and residential landscapes. The Korean vernacular landscape has not only crude and simple generality, but also individuality derived from cultural circumstances and natural feature. Korean Vernacular Landscape may be characterized as the practical Vernacular Landscape, consisting of the raw materials that were only available in a particular region, shaped by the terrain, and maintained by the customs that varied from a region to a region.

• 한국한의학연구원논문집
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• 제14권1호
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• pp.19-31
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• 2008

Names attributed to villages varies from governmental administrative division to simple modest names called from the habitants. Actually, scarce names only called from the habitants remains today. While these names reflect abundant cultural, social and historical aspects we made this research based on those nominations related only to Korean traditional medicine(KTM). We could find that the most KTM related village name was famine relieve or/and medicinal plant designation like Puerariae village. Also there was names of doctors like Dasan. Another big portion was from the medicinal mineral waters like Yakbawegol which said has the properties for dermatologic desease. We suggest this study may use as a clue in the field of KTM history research.