• Title/Summary/Keyword: Korean Thought

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Han-Thought and Nursing (한 사상과 간호)

  • 김문실;고효정;김애경;이옥자
    • Journal of Korean Academy of Nursing
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    • v.21 no.3
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    • pp.295-306
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    • 1991
  • Han-Thought is a philosophy unique to the native to Korean culture. From the point view of etymological analysis the word “Han” means “Large”, “High” means “Whole” Ancient Korean people planted their philosophical roots deep in what has come to be known an Han-Thought. The goal of this study was to explore “Han-Thought” for concepts and principles which may contribute to the building of a Korean nursing philosophy, ethic, paradigm, theory and eventully practice. Ontologlly, our ancient people attempted to learn what was most essential and meaningful in life Han-Thought embraces the thought of complete harmony with in wholeness. Han encompasses everything in the universe. A chracteristic of Han-Thought is that all things relate to each other in harmonic balance, not in conflict. The harmonious balance of all things excludes both disruption and confrontation, making all things into a large oneness. Thus Han-Thought applied to Holism traditionally embraced by nursing philosophy. The principles of Han-Thought emphasize the love of peace. Extreme individualism and egoism are not allowed in Han-Thought. Thus Han-Thought provide a humanistic and ethical foundation for nursing philosophy. Han-Thought is a valuable philosophy for Korean nurse to explore toward the development of the discipline in Korea.

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Comparison of Effects of Thought Suppression and Thought Substitution Strategies Using Thought Avoidance Training (생각회피훈련을 이용한 생각억제와 생각대체 전략의 효과비교)

  • Shin, Young-Eun;Min, Yoonki;Lee, Young-Chang
    • Science of Emotion and Sensibility
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    • v.24 no.1
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    • pp.3-10
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    • 2021
  • This study examined the effect of intentional thought avoidance(i.e., thought suppression and thought substitution) using "Think and No Think" task. Two syllable words were selected, and recall test was performed with a single subject group. recall accuracy of them was measured in two recall conditions(cue recall and target recall) and four training conditions(thought, thought suppression, thought substitution, and baseline). The results showed that recall accuracy in cue recall condition was better than in target recall condition, regardless of training conditions, and recall accuracy in thought condition was better than in other training conditions, regardless of recall conditions. Also there was significant interaction between recall and training conditions: For thought suppression. there was no difference between two recall conditions, whereas for thought substitution, recall accuracy in cue recall condition was better than in target condition. These findings indicate that thought avoidance strategies, including both thought suppression and thought substitution, are effective in avoiding the specific thought intentionally, and thought suppression and thought substitution could be applied by different mechanism.

Review of Environment in the Korean Traditional Thought (한국 전통사상속에 나타난 환경개념에 대한 고찰)

  • 김문실;한영란;신윤희
    • Journal of Korean Academy of Nursing
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    • v.24 no.2
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    • pp.251-263
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    • 1994
  • This paper reviewed the concept of the environ ment in Korean traditional thought according to Shamamism, Buddhism, Confucianism, and Taoism. The differences in the views of the environment between Korean traditional thought and Western thought were compared according to the ontological point of view. This study attempted to investigate the concept of environment, one of the four metaparadigm(human, environment, health, nursing)as it is experssed in Korean traditional thought. However, it was difficult to find the concept of environment separated out in the traditional thought pattern. Instead, environment concepts are represented in the natural views and universal views. Even though the four traditional thought patterns (Shamaism, Buddhism, Confucianism and Taoism) represent some difference in their view of nature, the combination of natural and human harmony, anti-dichotomy and so forth are emphasized in common in four thought patterns. Korean traditional thought includes a more comprehensive meaning than the unitary-transformative perspective discussed in modern Westen thought patterns. Environment has been dealt with in narrow view until now. Now we avoid this narrow view and must regard environment as an integrated concept with person. Through this research, it is hoped that a contribution will be made to the development of nursing knowledge suitable to Korean culture.

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Development and Effects of a Child Creative Thought Program (유아의 창의적 사고 프로그램의 개발 및 효과)

  • Kim, Hyo-Jin;Park, Seong-Ok
    • Korean Journal of Human Ecology
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    • v.17 no.4
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    • pp.609-622
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    • 2008
  • This research was carried out to develop a program that would promote children's creative thought processes and also to ascertain the effect on their development. The creative thought program consists of three stages : at the first stage, information for the development of the program was gathered and the theoretical basic model established. Considering Divergent and Feeling Factors, the program was planned based on the William's educational curriculum as it was applied and tested in an actual life situation. At the second stage, in order to formulate an activity plan for the creative thought program, William's activity plan was analyzed. At the third stage, the activities which would be applied to the creative thought program in the actual situation were considered with teaching strategy, activity arena and creative thought factors. In conclusion, according to these research results, children's creative thought programs should not just promote Divergent Factors or limited areas of activities, but other activities which include Feeling Factors should be planned and more diverse creative thought programs developed. To design an education program that encourages efficient creative thought, various teaching strategies in creative thought education need to be developed. Teacher training for current teachers should be conducted and parents who have the most direct influence of their children - be made aware of the creative thought process in children. It needs to be stated that this research on creative thought programs is not a complete program: it needs to be further adjusted and supplemented. As development of the tools to evaluate Feeling Factors objectively and the application on the program due to insufficient time, a more continuous application of the program and further research and evaluation of its effects are required.

Characteristics of Daesoon Thought in Korean Modern Times - Focused on Transnationalism, Modern and Post-modern Values - (한국 근대시기 대순사상의 특질 - 초민족주의와 근대 및 탈근대 가치를 중심으로 -)

  • Park, Jae-hyun
    • Journal of the Daesoon Academy of Sciences
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    • v.24_1
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    • pp.255-289
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    • 2014
  • This study's aim is to identify modern and post-modern values and transnationalism embodied in Daesoon Thought and to seek for the new value to overcome irrationality of modern values in this society we live in. Several previous studies discussed about these issues, but most of them studied them on the basis of Korean new religions or Jeungsangyo, or in sociological theory perspective. Therefore, this study focused on Daesoon Thought encompassing ideological perspective as well as historical perspective of Daesoonjinrihoe. As for nationalism, while Eastern learning(Dong-Hak) is prone to ethnocentricity, Daesoon Thought shows trans-ethnic perspective. As for historical perspectivel, Mugeuikdo, a precursor to Daesoonjinrihoe showed non-relationship with any politics as contrasted with other new korean religious movement at that time. As for aspects of modern values, 3 perspectives (political system, social system, abolition of premodern values) were discussed. As for political system perspective, while Eastern learning advocates democratic modernity but accepted monarchy, Jeungsan denied monarchy. And While western political philosophy advocated rationality-based absolute person, Daesoon Thought proposes ideal human who can have political power and do religious indoctrination all together. As for social system perspective, while western humanism is based on all of he people's equity in front of God, Eastern learning on humans are Heaven (人乃天), Daesoon Thought is based on Injon thought(人尊思想) which encompasses spiritual world, human world and all of the universe. Daesoon Thought also proposes abolition of discrimination by gender, social position. As for abolition of premodern values, Daesoon Thought critics pre-modern formalism and advocate acceptance of other nations' culture, pragmatism, and humanism. As presented above, Daesoon Thought has not only modern values but also aspects of post-modernity and transnationalism. In the future, further studies are needed which tackle these issues and search for new values of Daesoon Thought which can overcome limitation of modern values.

Formation And Development of Daesoon-Thought (대순사상(大巡思想)의 성립과 전개)

  • Yun, Jae-Geun
    • Journal of the Daesoon Academy of Sciences
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    • v.17
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    • pp.49-71
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    • 2004
  • Daesoon-thought is considered as the one that offers the new interpretation of the people who live in the modern society and advocates the new worldview based on the history of Korean thought. Basically, Dong-Hak, which was a root of Korean religions, was strongly against formalistic Confucianism that governed the whole society of Chosun dynasty, and showed its characteristics towards anti-neo confucianism. However, the people, who severely suffered from the gap between the ideal and real world with deploring their languishment, longed for the emergence of a new leader, since the sprit of Dong-Hak, which was pervaded up to Gab-o-keong-zang, was collapsed before the sword of Japanese forces. Jeungsan was well aware of people's thoughts, and provided with them hopes of life in a very active manner. So, his thought showed plebeianism and democratic nature in a certain sense with racialism that tried to recover the collapsed pride of Chosun. Particularly, Cheon-ji-gong-sa, one of his religious thoughts, is clearly distinguished from those advocated by other religious thinkers, and shows the positive will that overcomes the difficulties of the world in the religious way. This paper aims at shedding the light on how Daesoon-thought appeared with the background of late Chosun. For this, the trend appearing in religions and thoughts at the time of late Chosun when Daesoon-thought started, will be examined carefully. Also, based on such a background it will be further investigated how Daesoon-thought has been developed and systemized.

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A Study on the Thought of the Relation between Medicine and I-ching study in 𰃨Donguibogam(東醫寶鑑)』 (『동의보감(東醫寶鑑)』의 의역사상(醫易思想) 연구(硏究))

  • Kim, Heon;Kim, Nam-Il
    • The Journal of Korean Medical History
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    • v.24 no.2
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    • pp.87-104
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    • 2011
  • Relationship between medicine and iching is what has been followed to be inherited from the period of generation in iching. This writing examined the Thought of the Relation between Medicine and I- ching in Donguibogam. Donguibogam implies the thought that the principles in medicine and iching are same, and is the thought that is broadly spread in Donguibogam. Donguibogam is very rich in yi-yi-study(醫易學)-based contents, which are involved in research subjects of the relation between medicine and iching such as the theory of Taiji(太極) ba gua(八卦), the thought of human and nature, the thought of Yin and Yang, and sign system of gua(卦), and the theory of Image and Number.

Daesoon Thought from the Perspective of Yulgok's Theory of Reason and Energy (栗谷理气论视域观大巡思想)

  • Li, Hongjun
    • Journal of the Daesoon Academy of Sciences
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    • v.34
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    • pp.49-74
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    • 2020
  • Daesoon Thought (大巡思想) emerged from indigenous Korean religion during the Joseon Dynasty. Thinkers within this tradition took Kang Jeungsan (姜甑山 secular name Kang Il-Sun 姜一淳 1871~1909) as their Highest God (上帝) and The Canonical Scripture (典經) as their main scripture. The Tenets, Four Cardinal Mottoes, Three Essential Attitudes, and Aims of Daesoon Thought are related to the concepts, categorical thought, and structure found in Confucianism. In particular, terms such as The Virtuous Concordance of Yin and Yang (陰陽合德), gods and humans* (神人 *also 'divine humans' in some contexts), Dao Governance (道統), Quieting the Mind and Quieting the Body (安心安身), and Sincerity, Respectfulness, and Faithfulness (誠敬信) are all widely used in Confucianism. This paper will examine Daesoon Thought from the perspective of the Confucian Thinker, Yulgok (栗谷), and more specifically, his Theory of Reason and Energy (理氣論) and its key concepts: The Wondrousness of Reason and Energy (理氣之妙), Triggered Energy Transports Reason (氣發理乘), and Reason Pervades and Energy Delimits (理通氣局). It will be shown that Daesoon Thought shares essentially the same thinking and reasoning, and as such, the two systems are organically connected. Furthermore, both schools of thought pursue harmonious adjustment and emphasize practice. Although this study may contain suggestions which seem far-fetched when compared to previous studies, it investigates Daesoon Thought from the perspective of Neo-Confucian discourse on Nature and Principle (性理), which had great value in the mainstream culture of Korea's Joseon Dynasty. Given that Daesoon Thought and Neo-Confucianism both are forms of traditional thought, there is bound to be some connection between them.

A Study on the Characteristic of Raumplan based on the Architectural Thought of Adolf Loos (아돌프 로스의 건축사상에 기초한 라움플란의 특성에 관한 연구)

  • Park, Chan-Il
    • Korean Institute of Interior Design Journal
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    • v.17 no.6
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    • pp.30-40
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    • 2008
  • Adolf Loos showed important directionality in the thought of modem culture and architecture. The thought about the architecture of Adolf Loos was gathered by "Raumplan". It is the solution of the plan in space. But the concept and method of the "Raumplan" had not been synthesized until near the end of Loos's life. Loos's first reference to the "Raumplan" appears in 1929. I think that "Raumplan" became the solution of the plan in space with a formation process of the thought about the architecture and culture of Adolf Loos. Therefore, the purpose of this paper derived a characteristic of "Raumplan" from the relations between the architectural thought of Adolf Loos and "Raumplan". The processes of the study are as follows. (1)Consideration about the growth background of Adolf Loos and the social situation of Vienna. (2)Analysis about architecture and the cultural critic of Adolf Loos. (3)Analysis of "Raumplan" based on architectural thought of Adolf Loos. As a result, I got the four characteristics of "Raumplan" as follows. (1) Separation and continuation of "Raum". (2) Fragment of "Raum". (3) Overlay and transmission by the axis of multiplex eyes. (4) Structural adjustment of the "Raum" by Hierarchy. Finally, I understood the architecture which Adolf Loos pursued in "Raumplan" had a high function and contained the clear meaning and contents which had practical use and economic value, and it were not a results of the simple logic.

Systems of thought in Modern Architecture: Jean-Nicolas-Louis Durand and International style (근대 건축의 사고체계: 장-니콜라-루이 뒤랑과 국제 양식)

  • Shin, Gunsoo
    • Journal of architectural history
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    • v.28 no.5
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    • pp.71-82
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    • 2019
  • The purpose of this study is to establish the relationship between Durand's architectural theory which provided reasonable architectural logic in the early 19th century, and architectural logic of the Modern Movement of Architecture led by avant-garde architects in the 1920's. The system of thought in architecture proposed by Durand which clarified a architectural design method(composition) is very similar to the one of the International Style(Book), which summarizes commonalities in the flow of modern architecture. This approach has something in common from the perspective of the systems of thought, despite differences in external forms and time gaps. Therefore, this study intends to examine the systems of thought in three ways. It is to examine how the two systems of thought define architecture, what is the logic of building production, and finally the value of architecture (including aesthetic values) while eliminating classical aesthetics.