• 영어영문학
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• 제60권2호
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• pp.193-209
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• 2014

Writers in England's colonies and former colonies have long struggled with the advantages and disadvantages of employing the language of the colonizer for their creative work, an issue that today reaches beyond the older imperial trade routes in the era of "global English." Creative writers in widely disparate locations are now using global English to their advantage, with what can be described as post-postcolonial strategies. This essay explores the politics of global English, beginning with a satiric dictionary of "Strine" (Australian English) from 1965, and then looking back at the mid-1960s debate at Makerere University between Ngugi wa Thiong'o and Chinua Achebe, in which Achebe famously asserted the importance of remaking English for hi own purposes. The essay then discusses early linguistic experiments by Rudyard Kipling, who became the world's first truly global writer in the 1880s and 1890s and developed a range of strategies for conveying local experience to a global audience. The essay then turns to two contemporary examples: a comic pastiche of Kipling-and of Kiplingese-by the contemporary Tibetan writer Jamyang Norbu, who deploys "Babu English" and the legacy of British rule against Chinese encroachment in Tibet; and, finally, the Korean-American internet group Young-hae Chang Heavy Industries, who interweave African-American English with North Korean political rhetoric to hilariously subversive effect.

• 한국의상디자인학회지
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• 제18권3호
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• pp.245-260
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• 2016

This study explored cases of 3D printing utilization in domestic and overseas fashion industries, and presented utilization strategies for fashion design departments in universities in future by grasping characteristics of newly appearing distribution types through 3D printing. Cases of producing costumes using 3D printing in fashion industry comprised a bikini using the material of Nylon12 that continuum fashion demonstrated, innovative 3D costumes by Iris Van Herpen, Tweed Suit using the material that Chanel manufactured with 3D printing technology, but they were limited to experimental fashion works due to limitations of 3D printer material and printing size. On the other hand, in fashion accessories, with jewelry and shoes at the head of the list, MCM and Kipling also demonstrated bags using this technology, and Elvis Pompilio and Gabriela Ligenza demonstrated 3D printing hat products as well. Except the above, as in glasses and neckties utilizing 3D printing, owing to reduced limitations of time, size and material, 3D printing was found to be utilized in fashion accessories other than costumes. Recently there has been a new consumption and distribution structure coming up focusing on 3D printing technology. That is, in overseas countries, content platforms sharing products modeled by oneself has rapidly appeared, and in our country as well, funnypoly, a 3D content platform appeared in 2015. The appearance of these new types of distribution structures means that the common people can produce design contents, and we believe that it may bring about a change in the traditional way of distribution structure. To walk in step with this change, it is believed that it is necessary for fashion design departments to raise college faculty members who can educate 3D printing, develop curriculum to educate 3D printing, and develop experiential programs connected with middle and high schools.

• 만화애니메이션 연구
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• 통권34호
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• pp.219-235
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• 2014

'고귀한 야만인'이란 계몽주의 시대를 풍미했던 이상화된 인간 본성의 전형으로서, 문명의 때가 전혀 묻지 않은 채 자연 그대로의 상태에서 자연과 하나가 되어 살아가는, 순수하며 고결한 사람을 가리키는 말이다. 야생 아이로 자라나 고귀한 야만인이 된다는 설정은 주인공을 가장 극단적으로 문명과 격리시키기 위한 장치로, 19세기 이후 나타났다. <정글북>과 <타잔>은 가장 대중적으로 사랑 받았던 허구적 야생 아이/고귀한 야만인 캐릭터로, 소설의 성공에 힘입어 20세기 초부터 시각화되어 왔으며 현재까지도 영화나 TV 시리즈 등으로 반복하여 재생산되고 있다. 영화에서 나타나는 고귀한 야만인 캐릭터들은 알포트와 포스트먼이 주장했던 정보의 평탄화, 첨예화, 동화 과정이 강하게 일어나 있는 경향을 보이는데, 영화라는 매체 자체가 대중에게 쉽게 이해되어야한다는 상업적인 속성이 강하기 때문으로 보인다. 특히 애니메이션 방식으로 만들어진 영화는 평탄화, 첨예화, 동화가 가장 강하게 나타나는 것을 볼 수 있다. 상업적 영화는 사회적 스테레오 타입을 되풀이하는 동화 현상 때문에 그것이 제작된 시기의 대중적인 생각과 편견을 그대로 보여준다. <정글북>과 <타잔>같이 시기적 차이를 두고 여러 번에 걸쳐 영화화된 작품들을 비교해보면 그 시대의 남자와 여자의 성 역할의 차이와 대표적인 사회의 악 등 사회적 통념의 변화를 볼 수 있다.