• 제목/요약/키워드: Khmer architecture

검색결과 2건 처리시간 0.014초

프레아피투 사원 평면도 복원을 통한 유구 간 상관관계 고찰 -앙코르 유적 "프레아피투 사원" 연구 (1)- (A Study on the Correlation among Historic Remains of the Preah Pithu through the Floor Plan Restoration -A Study of Preah Pithu Monument in Angkor (1)-)

  • 박동희;김지서;김철민
    • 건축역사연구
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    • 제26권1호
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    • pp.61-70
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    • 2017
  • We surveyed Preah Pithu monument group site in Angkor. We made the map of present condition throughout the actual measurement and 3D scan. And we restored the floor plan, and completed the map of site placement. During this processing, we confirmed the middle axis of temples and studied the relation of temples and made clear the order of sites. Throughout this studying, we verified the middle axis of sites is not matched in Preah Pithu monument group. It is different aspect comparing with general Khmer religion architectures which were built with the planification belonging to strong royal authority and shared main axis through whole sites. In other words, we can estimate that Preah Pithu monument group was not built with planification rather than expanded as occasional demand during the process of actual use.

An Analysis of the Meaning Enshrined in the Architecture of the Tay Ninh Holy See of Cao Dai

  • NGUYEN, Phuoc Tai;DINH, Van Thuy;NGUYEN, Thuan Quy;TRAN THI, Kim Hoang
    • 대순사상과 동아시아종교
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    • 제2권1호
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    • pp.111-132
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    • 2022
  • In the 1920s, a new religion emerged in Tay Ninh Province, Southern Vietnam, under the name Caodaism; also known as the Third Universal Salvation of the Great Dao. It is the result of the typical combination of three main religions (Buddhism, Daoism, and Confucianism). Different ethnic groups populated Tay Ninh, such as Chinese, Khmer, Cham, and Kinh. Additionally, the core principle of Caodaism is known as The Three Religions Returned to the Origin, and it is also expanded as The Five Branches Reunited. The Five Branches are humankind's five ways of self-cultivation: the Way of Humans, the Way of Deities, the Way of Saints, the Way of Immortals, and the Way of Buddhas. Although Caodaism was only founded in 1920, this religion is well known domestically and internationally. This is because Caodaism has a distinctive identity; it is a new religion that advocates a syncretistic combination of essential religious teachings that follow the harmonization and reconciliation between the East and West as well as between the past and present. Moreover, the Tay Ninh Holy See is the most important, first, and largest Cao Dai temple in Vietnam. The temple is located in Tay Ninh Province in southwestern Vietnam. This article aims to introduce the Tay Ninh Holy See as the birthplace of Caodaism and as the largest Cao Dai religious palace, not only in Vietnam but also in other countries that practice Caodaism. A brief overview of Tay Ninh Holy See's origin, history, and planning will be provided. Most importantly, the style of the architecture at the Tay Ninh Holy See will be comprehensively analyzed to shed more light on the meaning of each section and the details of this temple structure.