• 동양고전연구
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• 제37호
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• pp.161-188
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• 2009

조선에 투항한 왜인을 항왜라 한다. 특히 임란전후에 수많은 왜인들이 조선인이 되어 살았는데, 고전 서사에서 이들의 모습이 어떻게 드러나는지 이글에서 살폈다. 고전서사에서 항왜는 주로 칼솜씨가 좋은 용맹한 인물들로 소개되며, 그러므로 그들은 각종 전쟁의 상황에서 전공(戰功)을 세우는 것으로 드러난다. 홍세태의 "김영철전"과 권칙의 "강로전" 및 김충선에 대한 인물전 등에서 이런 모습이 드러난다. 이런 작품에서, 항왜인들은 조선의 은혜에 감사하면서 오랑캐인 후금(後金)(이후 청(淸))을 치는 데에 앞장서는 모습을 보인다. 항왜인들이 이런 충성의 모범으로 그려짐으로써, 충성을 다해야 하지만 실제로는 그렇지 못했던 인물들의 불충이 상대적으로 부각되도록 그려졌다. 하지만 서사에서 의도적으로 항왜인들의 일면만을 강조되는 것과 달리, "검승전"에서는 항왜 개인의 고민과 갈등을 엿볼 수 있다. 이런 고민은 조선인이나 일본인이나 인간의 성정은 공통된다는 점을 보여줌으로써 서로 이해하며 어우러져 살 수 있는 가능성을 보여주기도 한다.

• 한국식생활문화학회지
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• 제25권1호
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• pp.25-35
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• 2010

This article examines the types of tteok (Korean rice cake) recorded in 21 old literatures of the Joseon dynasty (1392-1909) according to its main ingredients. Tteok varieties of the Joseon dynasty were categorized into jjin-tteok, chin-tteok, jijin-tteok, salmeun-tteok and guun-tteok and their changes in cooking method were discussed from the early to late eras of the Joseon dynasty. These can be summarized as follows. In the early, middle and late eras of the Joseon dynasty, there were 1, 15 and 84 kinds of tteok using non-glutinous rice as the main ingredient, and 6, 24 and 120 kinds using glutinous rice, respectively. Tteok using wheat flour was not found in the early Joseon dynasty, whereas 6 and 32 kinds were found in the middle and late eras, respectively. There were 1, 4 and 5 kinds of tteoks using buckwheat, and 5, 11 and 19 kinds using other ingredients such as yam, barley, elephant's ear, oat, and arrowroot flour, in the early, middle and late eras, respectively. The frequency of the main ingredient increased in the order of glutinous rice>non-glutinous rice>wheat flour>other ingredient>buckwheat flour during the Joseon dynasty and the ratio of tteoks using non-glutinous and glutinous rice flours was 1:1.5. The number and types of tteok were noted to increase abruptly throughout the Joseon dynasty. This may be associated with the commercial industrial development that prevailed in the late Joseon dynasty. Further study will be conducted on their recipes and ingredients recorded in these old literatures to develop a standardized recipe for the globalization of tteok.

• 한국의사학회지
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• 제36권1호
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• pp.31-50
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• 2023

Through this paper, all the provisions of the enforcement statutes stipulated in the Joseon's law code were investigated and major medical issues and interests in the Joseon Dynasty were analyzed. The characteristics of each period reviewed in the text are as follows. The early Joseon Dynasty is divided into three periods. First of all, Joseon filled the gap in the law with the active acceptance of the Ming Dynasty's law code, Daemyeongrul, which conformed to Confucian virtue. Next, the completion of Gyeonggukdaejeon was an opportunity to prepare the basis for Joseon's medical laws. Lastly, from the late 15th century to the 16th century, the existing medicine promotion measures and emphasis on hyangyak(domestic herb) continued. it can be said that Joseon's politicians needed a medical policy based on Confucian virtues and maintained state-led promotion policies, but on the other hand, there was no other alternative to try newly by reflecting the limitations and failures of the policy. The late Joseon Dynasty is also divided into three periods. First of all, the period from the late 16th century to the early 18th century was marked by the growth of families in technical positions. The era of King Yeongjo can be said to be the period of reorganization of medical related laws. Finally, the period after the late 18th century is a period of passive regulation and supplementation. Lastly, the revision of the actual medical law was not made or reflected in era of King Jeongjo. In the case of the early Joseon Dynasty, the policy shifted from state-led to families in technical positions. However, in the 19th century, the weakening of the royal authority led to the weakening of the overall administrative system of the country, and the pharmaceutical policy had to be limited.

• 대한한의학방제학회지
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• 제26권2호
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• pp.171-181
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• 2018

Objective : Napyak has known as the herbal medicine, that kings of the Joseon dynasty bestowed on the royal officers around the last day of the each year. There are several researches on Napyak but those are focused the meaning itself, bibliographical studies on Unhaenapyakjeungchibang(which is the text related to Napyak), system in Joseon dynasty related to Napyak and so on. This articles is subject to research the real usage and medical meaning thrugh record of Joseon dynasty Method : Prescriptions of Unhaenapyakjeungchibang were browsed from the Annals of the Joseon Dynasty and the Royal Records of Royal Secretariat of the Joseon Dynasty and compared the main disease of prescriptions with the records above. Result : The main disease of prescriptions were corresponded with real usage records of the Annals of the Joseon Dynasty and the Royal Records of Royal Secretariat of the Joseon Dynasty except a few cases. And the new meaning of Napyak could be defined as the herbal medicine, that kings of the Joseon dynasty bestowed on the royal officers and all people to cure emergent disease around the last day of the each year. Conclusion : This research is for focusing the real usage of the Napyak thrugh Unhaenapyakjeungchibang prescription but this research is for the medical records of the Annals of the Joseon Dynasty and the Royal Records of Royal Secretariat of the Joseon Dynasty. Hereafter, the medical records researches could be conducted by real usage of prescriptions.

• 기록학연구
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• 제41호
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• pp.213-260
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• 2014

이 논문은 일제가 1905년 12월에 조선에 통감부를 설치하면서 관제를 개편하고 기록을 장악해가면서 조선을 침탈해가는 과정을 고찰한 글이다. 일제는 1906년에 통감부를 설치하여 조선의 내정권을 강화해 간 후에 관제를 개편하면서 조선의 관료제를 동원하여 조선의 실상을 파악해갔다. 관제의 개편을 통하여 현용기록과 비현용기록을 관리함으로써 조선의 실상을 정확히 파악하고, 그를 바탕으로 조선의 침략을 원활히 수행해갔던 것이다. 구체적으로는 규장각의 기록을 정리함으로써 역사기록을 파악하고, 정부의 현용기록을 장악하면서 조선 내부의 취약적인 부분을 간취하고, 다른 한편으로 '시정개선(施政改善)'이라는 명분을 내세우고 개혁을 빙자하면서 조선을 침략해들어왔던 것이다. 실제의 사례를 들면 다음과 같다. 첫째 궁내부 규장각을 장악하여 규장각에 소장하고 있었던 역사기록을 정리하는 일을 수행하였다. 2년에 걸쳐 조사사업을 수행하고 대한제국의 역사기록을 정리함으로써 조선의 역사적 흐름과 그 핵심을 파악하였다. 둘째 정부의 준현용 기록을 수집 정리하였다. 그것이 본격화한 것은 1910년 8월에 대한제국이 멸망한 후였다. 대한제국의 멸망 후 정부기록을 조선총독부 취조국에서 이관받아 정리하여 조선의 상황을 파악하고 장악해갔다. 셋째 정부와 황실 재산에 관한 문건을 대대적으로 정리하여, 황실재산 중 일부를 제외하고 국유재산으로 환원시켰다.

• 동양고전연구
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• 제67호
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• pp.259-295
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• 2017

이 논문은 일제 강점기 국학자 안확(安廓, 1886~1946)의 "조선문학사(朝鮮文學史)"와 "조선문명사(朝鮮文明史)"에 나타난 그의 조선 민족사에 대한 인식을 분석했다. 그는 조선의 각 시대별 문학 작품들에 내재된 민족의 정신 사상적 측면을 발굴하여 근대적 관점의 문화사를 기술했고, 고조선부터 조선까지의 한국 민족사를 연속된 정치사의 입장에서 재구성했다. 그에게 있어서 민족은 문화적 공동체("조선문학사")이자 정치적 공동체("조선문명사")였다. 안확은 '문화'와 '정치'를 이원적이지만 표리(表裏)의 관계로 파악했던 것이다. 안확은 "조선문학사"를 통해 민족의 정신적 '자각'을 강조했다. 그에게 있어서 자각은 정신이 물질의 속박으로부터 벗어나 자유를 추구하는 보편적 진보의 과정이었다. 또한 그는 "조선문명사"에서 조선 정치사의 특색을 '자치'의 역사에서 찾았다. 조선 정치사가 자각적 자발적 문명으로 진화할 수 있었던 것은 민의를 반영하고 수렴하는 고유한 자치의 전통이 있었기 때문이라는 것이다. 안확은 그의 두 저서를 통해 조선의 민족사가 문화적 관점에서는 자각의 역사였으며, 정치적 관점에서는 자치의 역사였다는 점을 강조했다. 그에게 자각은 정신의 보편성에 초점을 맞춘 개념이었고, 자치는 민족의 독자성을 강조한 개념이었다. 안확은 두 저서를 통해 문화적 보편성과 정치적 독자성의 결합을 추구했다.

• 한국우주과학회:학술대회논문집(한국우주과학회보)
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• 한국우주과학회 2008년도 한국우주과학회보 제17권2호
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• pp.38.2-38.2
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• 2008

In Korean historical documents, there are a great number of the records for various astronomical events. In particular, historical documents of the Joseon dynasty also have the records containing observational data by an astronomical instrument. However, a quantitative analysis for the accuracy of observational values have never been studied, although there are some studies on the truth of the records themselves. Hence, we investigated observation errors during the period of the Joseon dynasty from the records of Joseon-Wang-Jo-Sil-Lok (the Annals of the Joseon Dynasty) and Seung-Jeong-Won-Il-Gi (Daily Records of the Royal Secretariat). We used the records of the Mars, supernova 1604, and Halley's Comet, and found that observational values before the Hideyoshi invasions in 1592 are relatively more accurate than those after then. However, because the number of cases used in this study is small, we think that more studies are needed to confirm our results. Nonetheless, we reckon our work will be of service to understand astronomical records of the Joseon dynasty.

• 건축역사연구
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• 제25권4호
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• pp.7-18
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• 2016

This thesis mainly deals with how 'count of Ryang' was used in Joseon dynasty. Count of Ryang means how many purlins were used in the building with longitudinal section. As a result, the notion of Ryang in Joseon dynasty does not differ from now one. But the usages of that are slightly different to the present day. In Joseon dynasty, count of Ryang mainly was appeared with another word, count of Kan. Count of Kan has two meanings. One is the length, and the other is the area of building. When they used the count of Ryang combined with Kan, count of Kan had the meaning of length. By doing that, count of Ryang indicates the size of flank, count of Kan indicates the length of front. In the 19th century, count of Ryang looks similar to the past, but count of Kan shows another aspect. It did not indicate the length but the area of building. Through this study, although the usages of Ryang were different to the present, the concepts of Ryang were similar in Joseon dynasty.

• 한국수학사학회지
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• 제35권3호
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• pp.73-113
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• 2022

In this paper we survey on the geometric development in the history of Joseon mathematics. We have relatively many research papers on the history of equations in Joseon but the history of geometry is limited to that of trigonometry (gugosul). We survey on the results on the whole geometry including the introduction of western geometry in Joseon. Joseon mathematics developed differently during several different periods. We investigate how geometric theories developed during those periods and the meaning behind them. We do not claim that our survey is anywhere close to a complete one. This is rather a preliminary attempt to collect research results to plan our research following those of our predecessors.

• 동아시아식생활학회지
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• 제25권5호
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• pp.721-738
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• 2015

This research analyzed emergency foods in Korea during the Japanese occupation through the food literature of that era, and attempted to determine the cultural history of food through recorded contents of emergency foods literature. The examination was mainly conducted on the basis of the four excerpts within the emergency foods literature of the Japanese occupation: "Emergency plants of the Joseon", "Wild Fruits and Plants of the Joseon", "Guhwangginam", and "Emergency Plants and How to Eat of the Joseon". After a thorough examination, each of the excerpts had unique data regarding amounts of ingredients, such as Namuls, trees, grain, and beans. "Emergency Plants of the Joseon" listed 142 Namuls, 54 trees,"Wild Fruits and Plants of the Joseon" listed 32 Namuls, 29 trees, "Guhwangginam" 4 grains, 205 Namuls, 84 trees, "Emergency Plants and How to Eat of the Joseon" listed five grain, three beans, 37 Namuls, and eight trees. Emergency foods literature demonstrated the utilization of various wild and edible plants as excellent ingredients for meals. Additionally, changes in traditional cooking methods using sugar, preservation through canning, and frying substantiate the subtle influence of foreign influence on Korean food. Perhaps the carefully structured components of the Korean food can be interpreted as a direct result of a scientific approach. It can be argued that creative application of methods ingredients, approach, of emergency foods is necessary to this modern age.