• Title/Summary/Keyword: Ji-Won Park

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울산시 수돗물의 급수과정별 수질특성 연구

  • Choe, Im-Jo;Kim, Gyeong-Jin;Kim, Min-Gyeong;Kim, Ji-Hyeon;Kim, Hye-Ri;Park, Gyeong-Sim;Baek, Seong-U;Son, Hyeon-Ji;Seol, Won-Jin;Lee, Gwang-Won;Yun, Han-Jik;Jeon, Chang-Jae
    • Proceedings of the Korean Environmental Sciences Society Conference
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    • 2016.10a
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    • pp.169-169
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    • 2016

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Effects of eye movement on cognitive function of the normal adults (정상성인에게 적용한 안구운동이 인지기능에 미치는 영향)

  • Kim, ji-won;Jang, su-gyeong;Kim, shin-young;Kim, ju-won;No, min-ji;No, si-hyoung;Park, yun-hye;Shon, won-jong;Oh, min-ji;Kim, kyung-yoon;Bae, sea-hyun
    • Proceedings of the Korea Contents Association Conference
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    • 2019.05a
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    • pp.383-384
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    • 2019

  • 본 연구의 목적은 정상성인 대상자에게 안구운동 후 인지능력에 어떠한 영향을 미치는지 알아보고자 하였다. 20명의 정상성인을 대상으로 단속성 안구운동군을 설정하였다. 모든 대상자는 사전 사후에 인지기능을 측정하였다. 연구 결과 군내 유의한 변화가 나타났다. 단속성 안구운동이 인지능력을 향상 시키는데 영향을 줄 수 있다고 판단된다.

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${\ll}$소문(素問).천원기대론(天元紀大論)${\gg}$ 에 대한 연구(硏究)

  • Park Gyeong;Geum Gyeong-Su;Kim Nam-Su;Yuk Sang-Won
    • Journal of Korean Medical classics
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    • v.13 no.1
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    • pp.102-116
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    • 2000

  • In Cheon Won Gi Dae Ron(天元紀大論), Cheon(大) means Nature, Won(元) means sources, Gi(紀) is Gang Gi(綱紀) that means rules or regulations, so Cheon Won Gi(天元紀) means sources and rules of change that make Nature phenomenons. This volume treats of cause that weather change of Nature caused by, and its general rules, and presents fundamental notions and systems of measuring of 'Five elements' evolutions and Six kinds of natural factors(五運六氣)'. So named Cheon Won Gi Dae Ron(天元紀大論). This article of the research on the Cheon Won Gi Dae Ron(天元紀大論) can be divided into 3 chapters. Chapter 1 presents a theory that the principle of changes of creations' birth, groth and extinction is complished by sympathizing with Hyeong(形) of Ji(地) and Gi(氣) of Cheon(大) by rules of movement of O Un Yum Yang(五運陰陽). Chapter 2 presents theories that Tae Heo(太虛) makes Won Gi(元氣), and this Won Gi(元氣) makes the change of creations' birth, groth and extinction, and movement of O Un(五運) controls creation of nature. And treats of that 'excessive and short(太過不及)' that is made by a quality of Gi(氣) and ups and dons of Hyeong(形) controls weather of year. In Chapter 3, Cheon O Ji Yuk(天五地六) regard six and five as Yong(用). And A Cycle that movment that sympathizing with O Un(五運) and Yuk Gi(六氣) is Il Gi(一氣) as 30 years, and Il Ju(一周) as 60 years. And presents that O Un(五運) and Yuk Gi(六氣) that Gan Ji(干支) control.

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