• Journal of the Daesoon Academy of Sciences
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• v.20
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• pp.1-24
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• 2009

The doctrinal ideas within Daesoon thought are based on the faith of Daesoonjinrihoe (The Fellowship of the Truth of the Great Itineration), which is grounded upon the Jeongyung, the official scripture of the religious order. Today the religious order is faced with the problem of how to develop and deepen the study of Daesoon doctrine. If this project is carried out successfully, a theory would be presented that would provide not only a firm foundation for their religious work, but also systematic research of Daesoon doctrine necessary for greater understanding by people of other cultures and religions. The field of Daesoon studies has emerged along with the development of the Daesoon religious order, as research was initially carried out by the Institute at the Daesoon headquarters. More recent research has been undertaken by Daejin University and The Inter-Academic Society in Korea. What is needed now is to evaluate the findings of the research, which will be instrumental in focusing the vision of the religious order within the context of Daesoon thought.

• Journal of the Daesoon Academy of Sciences
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• v.22
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• pp.33-83
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• 2014

The most fundamental topic of the Daesoonjinrihoe faith is how the human Kang Jeongsan can be supreme god(GucheonSangje). This statement is based on the Great Work of Sangje that is called Chunji-Gongsa. The documents on Chunji-Gongsa is founded in Jeongyung, the scripture of Daesoonjinrihoe. But it's not easy for us to understand it because of its holistic and symbolic expression. There are duplicate phrase of Chunji-Gonsa in one scripture or included it in another chapter that is not Chunji-Gongsa as well. So we need to analyze it more systematically and understand it reasonably. Especially in order to write this article I would like to use the view of Guchun-Sangje theory. This article is composed with three chapters except preface and conclusion. The first one is the relation between Chunji-Gongsa and Guchun-Sangje. The second one is to analyze Chunji-Gonsa. The third one is the doctrinal significances of Chunji-Gongsa.

• Journal of the Daesoon Academy of Sciences
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• v.23
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• pp.1-36
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• 2014

The purpose of this study is to research the religious-ethical meaning of the scripture (Jeongyung, 典經) of Daesoonjinrihoe, one of religious orders in Korea. It is 'the reorganizing in the order of heaven and earth' (ROHE, 天地公事)that the believers of Daesoonjinrihoe regard as the essence and basis of their religious belief in Jeongyung, and so I focus on it in this paper. And I have applied the method of religious ethics that recognize the relation religion and morality for understanding religious-ethical meaning of moral principles and norms. In the process of this study I have selected a lot of moral principles, norms and activities in ROHE, and sorted them with their social context of ROHE. In this research I have found some characteristics of ethical norms in the ROHE according to three divisions of ethical category such as personal, social and natural ethics. The understanding of mind is an important point of personal ethic in the ROHE. The mind is understood as the subject and object of personal ethical attitude and volition. So one could have ethical attitude by oneself with mind as subject, and reflect and correct on his ethical faults with the mind as ethical object. The distinctiveness of social ethic in the ROHE is special concerns to the weak at that time such as sick person, illegitimate children, shamans, farmhands and etc. This is a logical consequence of the ethical altruism of the ethic of mutual beneficence(相生) and the dignity of human(人尊) in ROHE. And the ethics of mutual beneficence is applied to natural ethic of ROHE. Since natural world including all sort of plants and animals is intimately related to the human worlds, so it is a desirable attitude for to accommodate to the changes of nature. Even if these characteristics of ethics in ROHE are justified by the religious beliefs, the norms from them are available in our religious pluralistic societies, since they have common ethical values of other religious ethics. It is my concluding remark that religious orders or denominations have to offer a lot of moral norms suitable to religious pluralistic situation. Because it is needed for our society to conquer various sort and kind conflicts among religions, and to act harmoniously together for public peace.

• Journal of Korean Medical classics
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• v.19 no.4
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• pp.169-181
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• 2006

The Samyang-Sameum(三陽三陰) is the movement form peculiar to the cosmic dual forces. Since Byunggi(病氣) along with the Gyungkki(經氣), The Samyang-Sameum(三陽三陰) is the standard for a diagnosis of a disease's outbreak and change. Anyone of The Samyang-Sameum(三陽三陰) can cause a disease in a Gyungkki(經氣) because each and every human being has different Gyungkki(經氣). And, a disease may outbreak by anyone of Wind-Cold-Warmth-Heat(風寒溫熱). Guiding principles of the six Meridians(六經提綱) is set to diagnose which one of the Gyungkki(經氣) causes a disease. Sanghallon(傷寒論) shows several measures to diagnose the lapse of a disease at the beginning stage of external affection(外感) by Wind-Cold(風寒). It is most serious when the Jeongyung(傳經) symptom appears within 6 to 7 days after a disease outbreak since it indicates the exhaustion of true Eum(眞陰). It means the lapse of a disease that formation of dry stool(燥尸) by fast Jeonsok(轉屬) to Yangmyeong(陽明) after a Taeyang(太陽) is diseased. It also means that a position of disease is worsening by a sticking phase of disease when Yipeum(入陰) symptom after anyone of Samyang-Sameum(三陽三陰) is diseased.

• The Sea:JOURNAL OF THE KOREAN SOCIETY OF OCEANOGRAPHY
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• v.29 no.1
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• pp.42-55
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• 2024

To discover unrecorded diatoms, seawater, sand, and pebbles were collected from the intertidal zone of five tidal flats from 2016 to 2023. Diatoms were isolated from the collected samples, cultured, and the ultrastructure of the cells was observed using a scanning electron microscope. 7 species of unrecorded diatoms, consisting of 3 orders, 5 families, and 7 genera, were discovered: Gomphoseptatum aestuarii, Rhoiconeis pagoensis, Seminavis exigua, Plagiolemma distortum, Staurotropis seychellensis, Biremis sigmoidea, Liriogramma sarcophagus. Among these, four genera, Rhoiconeis, Plagiolemma, Staurotropis, and Liriogramma, are reported for the first time in Korea. L. sarcophagus was separated from the central diatom Asteromphalus and transferred to Liriogramma, but its phylogenetic position has not yet been clearly established.