• 대한한의학원전학회지
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• 제35권3호
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• pp.71-90
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• 2022

Objectives : This paper summarizes contents on fish in the Injeji and Jeoneo-Ji parts in the Imwon-Gyeongje-Ji and compares them with those in the Dong-uibogam from a Korean Medical perspective. Methods : Most of the knowledge of fish in the Imwon-Gyeongje-Ji is based on preceding material medica studies such as the Dongui-bogam in Joseon, the Bencao-gangmu in China, and the Hwahan Samjaedohoe in Japan. The influential relationships and the process of change among these knowledge information were examined within the context of each literature's development or through identifiable changes in knowledge on each particular kind of fish. Results & Conclusions : In the Imwon-Gyeongje-Ji, the consisting 16 parts are organically connected, sometimes functioning as cross-references. In particular, the medical contents on the efficacy of fish for treating disease is closely linked to contents on fish ecology and environment as written in the Jeoneo-Ji, which deals with the field of living things. On the more detailed knowledge on about 30 kinds of fish, one could grasp the formation process and changes of East Asian traditional knowledge on fishkind among historical study of influential Chinese texts, new stimulation and methodology through Japanese literature on natural history, and dynamic processes of inheriting and selectively accepting traditional knowledge of Joseon.

• 대한한의학원전학회지
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• 제35권2호
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• pp.77-98
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• 2022

Objectives : This paper intends to examine the essence of Joseon's cultivation techniques as written in the vast encyclopedia Imwon-gyeongje-ji. Methods : Items related to cultivation techniques in the Imwon-gyeongje-ji were brought together and analyzed through various cases that match the theme and structure of this paper, focusing on the relationship of Body-Environment-Society Results & Conclusions : Based on the contents of the Imwon-gyeongje-ji, it could be said that Seo Yu-gu consistently attempted to secure and improve health, well-being, and welfare in all levels of an individual's body, environment, and society while stating to have integrated Buddhist and Daoist methods based on Confucius cultivation. This thought is linked to the ideals of Zhongyong, one of the main scriptures of Confucianism, which could be summarized by the concept of the Heaven-Earth Cultivation. In specific, contents within the 16 treaties of the Imwon-gyeongje-ji such as the Boyang-ji, Inje-ji, Jeongjo-ji, Yewon-ji, Yiwun-ji, Yuye-ji, Yegyu-ji, etc., that could be categorized as personal, environmental and societal cultivation has great implications for people today in that it could lead us to an integrated path of cultivation through the inter-connection of body, environment, and society.

• 대한한의학원전학회지
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• 제36권4호
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• pp.25-40
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• 2023

Objectives : This paper studies the Tangaek-Unhoei(湯液韻彙) index of herbal medicine in the Inje-Ji(仁濟志) of the Imwon-Gyeongje-Ji(林園經濟志), which contains about 4,800 formulas. Created by 19th-century Joseon scholar Seo, Yugu, it not only lists the formulas according to their names, but also provides index by topic, which enabled the collection and effective application of massive medical information. Methods : We quantitatively examined the nearly 4,800 herbal medicines in the Tangaek-Unhoei and their categorization. Any uncommon or particular categorization was examined further by analyzing the original text. Results & Conclusions : The prescriptions contained in the Inje-Ji are categorized under 26 headings. They are listed according to the 106 units of the Chinese character dictionary and organized by double headings. This unique index makes it easy to browse the contents of such a vast book containing massive medicinal knowledge. In addition, the fifty or so remedies called 'Fang(方)' exemplify the author's attitude toward medicinal knowledge, which is both rational and inclusive. This is an attitude that should be recognized beyond tradition.

• 한국조경학회지
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• 제50권2호
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• pp.127-137
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• 2022

이 논문은 『임원경제지(林園經濟志)』 제14지 『이운지(怡雲志)』의 1권 「형비포치(衡泌鋪置)」에 수록된 향촌의 주거환경 조성에 관한 서유구(徐有榘, 1764~1845)의 구상을 살펴보는 것을 목적으로 한다. '임원경제' 기획 실천을 위한 토대인 향촌의 주거 공간은 서유구가 『임원경제지』를 통해 지향한 바를 관찰할 수 있는 중요한 단서로서, 본고에서 논의하고자 하는 <원림·간소(園林·澗沼)>는 「형비포치」를 구성하는 네 부분 중 두 번째 주거환경 및 조경을 과 관련된 내용이다. 서유구는 <원림·간소(園林·澗沼)>를 통해 당시 문인들 사이에 이상적 정원에 대한 영감을 준 정도로 이해되었던 명말 유민 황주성의 「장취원기」를 조선적 풍수관에 입각해 해독하고, 장취원의 내용으로부터 배운 이상적 주거환경 조건을 조선의 향촌 주거에 실제 활용할 수 있는 구체적인 방법을 제안하고 있다. 본고에서 고찰한 서유구의 중국문헌에 대한 접근 방식과 이를 통해 배운 내용을 조선에 적용하는 태도는 『임원경제지』<예언(例言)>에서 천명한 '조선만을 위한 내용을 채록한다'라는 『임원경제지』 저술의 목표를 보여주는 일례이자 서유구의 지향을 알아 볼 수 있는 중요성을 띠고 있다.