• 제목/요약/키워드: HwaSeong

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중소기업 성공요인에 관한 연구 (A study on the success factor of the Sam Bo Hwa Seong Co., Ltd.)

  • 전영승
    • 한국산업정보학회논문지
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    • 제5권3호
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    • pp.56-64
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    • 2000
  • 본 연구의 목적은 삼보화성의 성공요인을 분석하는 것이다. 본 연구는 사례연구로서 연구목적달성을 위해 삼보화성의 최고경영자인 김 동국사장과 면담을 하였으며 경영방침 및 사규 등을 검토하였다. 연구결과 삼보화성의 주요한 성공요인은 다음과 같다. 첫째, 최고경영자의 풍부한 경험, 둘째, 최고경영자의 장인정신과 천직의식, 셋째, 최고경영자의 강력한 추진력, 넷째, 노사간 신뢰를 바탕으로 한 공동체의식, 다섯째, 철저한 신용과 완벽한 품질관리, 여섯째, 기술개발을 위한 연구개발투자 등이다. 본 연구결과는 중소기업경영자나 회사를 창업하려는 예비경영자에게 유용한 정보가 될 것이다.

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『옥추경』 48신장의 변천과 도상 (The Evolution and Icons of 48 Divinity in Ogchugyeong(玉樞經))

  • 구중회
    • 대순사상논총
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    • 제24_2집
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    • pp.165-196
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    • 2015
  • This research starts based on the purpose to investigate the evolution and nature of 48 divinity depends on Gu-Cheon-EungWon-Nweh-Seong-Bo-Hwa-Cheon-Jon(九天應元雷聲普化天尊, Highest ruling Entity and Majesty of Heaven by lightning and thunder raising and ruling all the universe which response to the Supreme) as well as to look at the iconography of that. Ogchugyeong(玉樞經) still exercise enormous influence on Korean folk belief neither in the late Joseon Dynasty and the Japanese colonial period nor till now. The reason for authority of Ogchugyeong(玉樞經) is because Ogchugyeong(玉樞經) was the sutras of being used in the original royal families 48 divinity depends on Gu-Cheon-Eung-Won-Nweh-Seong-Bo-Hwa-Cheon-Jon which appears in Ogchugyeong(玉樞經) is created in Korea. 48 divinity is finally approved at 1888, after it started from 41 at the beginning of the deity general theory(神將論) through developing 47. The figure of 48 seems the result of the syncretism with 48 wishes of Buddhism. Okuchugyong was originally China Taoist scripture, but Okuchugyong entered Korea and reproduced a different look. In China Okuchugyong has two volumes and 44 stature of the deity general(神將) but in Korea Okuchugyong changed to have three volumes and 48 stature.

"소문현기원병식(素問玄機原病式)"에 기재된 중풍(中風)의 화열(火熱) 병인론(病因論)에 대한 저체온요법을 통한 실험적 고찰 (An experimental study of HwaYul(火熱) theory on the "SoMunHyunKiWonByungSik(素問玄機原病式)")

  • 최성훈
    • 대한한의학원전학회지
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    • 제20권2호
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    • pp.53-59
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    • 2007
  • In Oriental medicine, different suggestions regarding how cerebrovascular accident(CVA) may develop have been offered by several physicians. In Jin(金)Yuan(元) dynasty, Liu Wan Su(劉完素) asserted that CVA was not developed by external PungSa(風邪) but internal HwaYul, which was noted in the "SoMunHyunKiWonByungSik". To verify experimentally Liu's HwaYul theory in rats, normothermic control group (37$^{circ}C$) and hypothermic test group (32$^{circ}C$) were subjected to transient middle cerebral artery occlusion(MCAO) of 1hour. In 7days after MCAO, the rats were sacrified and the volume of infarct and the size of edema were measured. The present findings expand our understanding of the pathophysiology as to the CVA which is related to the HwaYul theory.

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