• Architectural research
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• 제13권1호
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• pp.11-16
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• 2011

This article illuminates the relationship between the human being and the surrounding things by referring to the philosophy of Martin Heidegger and Maurice Merleau-Ponty. Criticizing our habitual approaches to apprehending 'what a thing is,' the two thinkers elucidate how 'what a thing is' can be understood only in conjunction with situations in the everyday and how humanity is joined with the qualities of the thing. In addition to the situated-ness of a thing, this article demonstrates the situated-ness of the human being, too, by referring to the notion of the horizon in the tradition of phenomenology. The last part of the paper discusses the basic premises of sustainability in reference to the situated-ness of both things and human beings. Framing natural things such as light as the alternative sources of energy propagandized in sustainability seems progressive. However, this attitude maintains fundamentally the same instrumental attitude we had towards nature, an attitude that has caused the current ecological crisis. By pointing this out, this article seeks to shape a ground for a broad spectrum of sustainability that embraces non-instrumental dimensions such as the practical, the ethical and the spiritual. This article also points out the limits of some of the currently available versions of ecology such as Shallow Ecology and Deep Ecology. In so doing, it seeks to lay out the parameters that any future version of sustainability and ecology needs to address.

• International Journal of Human Ecology
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• 제2권1호
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• pp.123-134
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• 2001

The purpose of this study is to reveal the kind of traditional perspectives we can use from the past to create a sustainable society for the future and to contribute to the growing interest in, and concern for, environmentally-sound designs. Such perspectives include ways to sustain naturalistic aesthetic views, elements of architectural design, and ideas for traditional lifestyles. Architecture that used these methods would contribute to a more ecologically sensitive view of man's place within the natural environment. This research was conducted by way of literature reviews; the objects of study were physically extant traditional housing, the composition of the traditional village, and traditional lifestyles. The results of this study indicate that the ecological characteristics of traditional Korean homes originated from a holistic conception of society and nature; this holistic conception has been found lacking in our more modern, western influenced homes. In the past, in order to leave an unpolluted or even healthier natural environment to descendents, it was essential to apply ecological principles. Villages harmonized with nature and houses were designed to utilize sunlight and wind. Their natural construction promoted consciousness of human beings and their symbiotic relationship with nature.

• 한국생활과학회지
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• 제22권3호
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• pp.421-436
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• 2013

International marriage is composed over 10% among total marriage in Korea. This study tried to know what kinds of social networks, especially transnational networks, the immigrant wives use for the process of being married and for the adjusting to marriage and Korean culture, and how their Korean families also are affected by the transnational networks. For the purposes of this study FGI and the interviews were applied for the immigrant wives, the multicultural husbands and the specialist groups in metropolitan city DaeGu. 18 migrant interviewees from Vietnam, China, Philippine, etc. were collected by the snow-ball sampling. 5 husbands were collected from the self-help meeting in multicultural families support center. The transnational networks of the immigrant wives in DaeGu were deterritorialized and reterritorialized actively. Migrant wives managed the close relationship with their family members of motherland, and had the networks sticky with relatives, friends, and other fore-immigrant wives from the same countries. Their migrations are characterized as 'chain migration'. Even though they acquired the Korean nationality, they have the transnational identities. They and their Korean families are interrelated and internetworked in exchanging economic resources as goods and money, human beings, love, child caring, foods and culture over local boundaries.

• 한국주거학회:학술대회논문집
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• 한국주거학회 2008년 추계학술발표대회 논문집
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• pp.344-349
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• 2008

When it comes to discussing the natural behaviors of human life, defining the word "community" itself can be extremely crucial. The word "Community" can be defined as a group of interacting human beings sharing an environment. It is also the basic form for "dwelling" which can be explained as a quint essential factor in human life. Compared to the previous traditional society with strong bonding and close chemistry between neighbors, modern society with simple and monolithic apartments brought a literal extinction of what has been called as a 'relationship'. Hence, people started to take this phenomenon as a problematic issue. Also, high-rise apartments made its residents more isolated and individualistic on a growing basis. In order to aid the aggravating symptoms, there has been a wide recognition between the "dwellers" to develop and strengthen their "community". This movement in strengthening the "community" is currently on a full expansion towards the cyber space, riding the tides of a drastic improvement of the Internet. Apartment web sites today not only displays introductory level of information they also provide wider meanings of general lifestyle plus deeper content, which can enhance their community.

• 기독교교육논총
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• 제63권
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• pp.221-253
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• 2020

본 연구의 목적은 기독교적 핵심역량을 정의하고, 2015년 개정 교육과정의 6개 핵심역량을 기독교교육적으로 해석하여 설명하는 것에 있다. 그리고 2015 개정 교육과정의 핵심역량 모형의 대안으로 기독교적 신앙을 토대로 한 신앙적 핵심역량 모형을 구현하는 것에 있다. 본 연구는 선행연구 분석을 통하여 기독교적 핵심역량을 '신앙'으로 도출하였다. 기독교적 핵심역량 '신앙'은 성경 지식(하나님을 아는 지식)과 하나님과의 인격적인 관계 안에서 자기 자신과 세계와 하나님을 알고, 기독교적 자아정체성, 성경적 가치관, 기독교 세계관을 가지고, 사고하고, 판단하고 행동할 수 있는 능력 곧 역량이다. 핵심역량 '신앙'은 모든 역량의 함양과 발휘의 동기, 태도, 가치의 기반(기준)이 될 수 있다. 기독교 신앙적 핵심역량 모형은 기독교적 핵심역량 '신앙'을 기반으로 하여 6개의 핵심역량이 함양되는 구조를 가지고 있다. 이러한 구조를 기반으로 2015 개정 교육과정의 6개 핵심역량을 기독교교육적으로 해석하여 설명하면 다음과 같다. 자기관리 역량에서 자아정체성은 초월자 하나님과의 관계에서 올바르게 형성될 수 있다. 심미적 감성 역량에서 인간에 대한 공감적 이해는 최고의 아름다움이신 하나님, 아름다움의 근원이신 하나님의 형상에 대한 이해로부터 온다. 인간의 공동체성은 우주만물을 창조하시고 인간을 지으신 하나님이 그 근원이시다. 기독교적인 공동체는 하나님, 타인, 자연과의 삼중관계 안에서의 공동체이기 때문에 지역·국가·세계가 하나님의 공동체가 된다. 의사소통 역량은 먼저 자신과 타인에 대한 좋은 태도, 존중하는 마음에서부터 비롯된다. 그리고 의사소통을 위해서는 공통의 언어가 필요하다. 공통의 언어는 서로간의 소통하는 교제를 위해서 주신 성경이다. 하나님은 성경의 언어를 통해서 인간이 하나님을 알고, 인간을 알고, 창조 세계를 알고, 계속해서 하나님과 그리고 타인과 세계와 소통하게 하셨다. 지식정보처리 역량에서 지식과 정보의 처리와 활용에 대한 가치의 기준이 필요하다. 이 기준은 인간 존중을 위한 도덕적, 윤리적인 가치의 기준이 되어야 한다. 창의적 사고 역량에서 창의성의 근원은 세상을 창조하신 하나님이시다. 하나님의 형상을 지닌 인간은 창의적 잠재력을 가진 존재이다. 그리고 창의성은 개인의 선호도와 흥미에 따라 다른 표현 양식을 가지며, 각 개인의 중요도와 성취도에 따라 다른 접근 방법을 가진다. 개인의 창의성은 교육을 통해서 발견할 수 있으며, 지식, 기술, 경험을 융합적으로 활용하여 구체화할 수 있다.

• 한국실내디자인학회논문집
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• 제18권6호
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• pp.115-123
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• 2009

The change of digital technology caused not only the whole human life but also the change of a thinking form and an expression method of human beings. Also, the interactive communication structure became to form in space structure, and space users also get changed to an active system. The interaction between a human being and space, which uses digital media as a medium, makes a human being experience sensitivity through a cognitive process of a human being. The present research aimed to find out characteristics and expression of emotional space applied with digital technology based on the relationship between media space and cognitive functioning and to realize new emotional space. The research method was to define on digital media and experience by cognition of a human being through a literature research and a precedent research and to consider on approach to emotional space through experience of a cognition process like this. Based on the theory like this, the present research progressed by focusing on dramatized characteristics of experience in the digital media space and emotional space expression by induced characteristics. Through the analysis like this, the space applied with digital media could appear as a field of communication that can experience by forming mutual relation through perception of a human being. Additionally, the space induces active participation of a human being through various productions of media and responds to movement, and thus, this suggested infinite possibility as emotional space that can try new experience by stimulating a sense as effect of a cognitive process of a human being.

• 대한간호학회지
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• 제27권1호
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• pp.61-70
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• 1997

The purpose of this study was to identify the producing process for Korean nursing knowledge as applied by Foucault's discourse analytic method. By Foucault's discourse analytic method, the problem is not what is knowledge but what sort of knowledge is made up through specific level of practice. A Korean body of nursing knowledge has been discussed since 1980. At the end of 19th century, missionaries transplanted western nursing knowledge and method to Korea. Western nursing knowledge and methods have been developed continuously with both merits and demerits to Korean society. Recently our world has be come a global community via advances in transportation and correspondence. Although each person is different in skin color and shape. there is a clear line between Oriental people and Western people. Nursing science is only one in our world. but western humanistic nursing practice based on western worldview and human life has limits. It is natural that the Koreans as Oriental people have a systemic nursing science to reveal the specific experiential and concrete body of nursing knowledge rooted in the Korean worldview and human life. Nursing science is to understand human beings, to promote health. to prevent illness. to restore health. to alleviate suffering and to search for principles needed throughout all of human life. In Korea, now is the quickening period to shape a Korean body of nursing knowledge because of a shortage of nursing language in matters of intellectual recognition, and unfamiliar practical nursing field where there is no familiarity in the system of nursing research methodology. In reviewing articles from the Journal of the Nurses' Academic Society on Korean body of nursing knowledge, it was found that there are two common features. The first, human body and mind are inseperable that is one unit in this world and health is keeping a harmonious relationship between human body and mind. The second, Korean nursing practice is based on human nature and family ties. Accordingly discourse analysis has a good future prospect to produce a Korean body of nursing knowledge for analytic research on body and mind monism and family centered care based on human nature and family ties.

• 수완나부미
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• 제14권1호
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• pp.31-52
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• 2022

Derived from the juxtapositional model of Comparative Literature, this article analyzes two movies, The Story of Pao (Chuyện của Pao, directed by Ngô Quang Hải) and Into the Wild (directed by Sean Penn), using eco-criticism and focusing on two specific aspects: looking for the relationship between "culture" and "nature" and questioning the ideology that puts people at the center of the natural world. Specifically, the article points out similar tones in discovering and praising the beauty of nature, and at the same time, focuses on explaining the "disagreement" and "harmony" in behaviors of different communities towards Mother Nature in these two films. Finally, The Story of Pao and Into the Wild are both read as discourses that participate in the repositioning of human beings in the natural world. The purpose of juxtaposition, therefore, is to seek a new existential dimension for the works, providing an opportunity to uncover and reveal hidden layers of meaning of each text.

• 한국실내디자인학회:학술대회논문집
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• 한국실내디자인학회 2001년도 춘계학술발표대회 논문집
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• pp.144-148
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• 2001

The structures built carelessly become the origin of a serious environmental problem caused from the urbanization. To solve this problem, I have considered the characteristics of Atrium as an environment-friendly factor to the office environment. The result is that Atrium protects the insiders health and contributes to the energy saving as it enables the use of natural lights and solar heat first. Second, it gives the office environment liveliness, makes a clean environment and helps the insiders health for introduction of green field. Third, it plays a role of a place for rest, a place for meeting, and a small park by attracting people to the organic space where the inside and outside are connected with a huge glass. On the basis of these characteristics, we should try to prepare the complementary relationship between human beings and nature mutually through its active introduction in the space.

• 한국주거학회논문집
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• 제13권2호
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• pp.55-64
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• 2002

This study aims at the suggestion of possibility that a housing density will maintain properly and that an ecological hill housing will recover a rapport with the ground. That is, both residential planning on the hillside and ecological architecture as a concept for development are chosen for study category, and relationship between the hillside and the hill housing is theorized and then propriety is analysed through application of the ecological planning elements. The results of this study are as follows: 1. Now that the hillside is regarded as an idle land that preserves natural environment and maintains ecosystem, it must be developed on the basis of awareness that nature and human beings exist together. 2. Analysis of geographical factors must be advanced because it is inevitable that the development of the hill housing should be performed properly to the geographical characteristics. 3. Planning elements of ecological residential block which are possible for constructing on the hillside can be developed and applied, on the basis of geographical characteristics, by classifying them into two areas; housing estate, building and unit.