• 제목/요약/키워드: Homosexual

검색결과 61건 처리시간 0.02초

국내 동성애 만화에 대한 현황 연구 : B.L(Boys Love) 만화를 중심으로 (Study on homosexual comics in Korea : about B.L (Boys Love) comics)

  • 안은선
    • 만화애니메이션 연구
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    • 통권24호
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    • pp.83-105
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    • 2011
  • 국내 동성애 만화는 일본에서 '야오이'라는 용어로 들어오게 되었는데, 일본 뿐 아니라 국내 만화시장에서 인기 있는 장르중 하나로 손꼽힌다. 동성애 만화는 창작으로 만들어지기도 하고, 기존에 연재하는 만화나 애니메이션에서 등장하는 남성 캐릭터들을 이용하여 동성애를 소재로 또 다른 이야기를 만들어내기도 한다. 동성애 만화는 청소년들이 주 독자층으로 성(性)을 다루면서도 동성애에 초점을 맞추기 때문에 일반 소재에 비해 사회적인 현상을 반영할 수밖에 없다. 본 연구는 동성애 만화가 청소년에 미치는 영향과 사회현상에 초점을 맞추기 전에 동성애 만화 그 자체의 기본적인 이해를 위한 기초연구이다. 현재 국내 오프라인 만화시장에서 가장 큰 행사로 알려져 있는 '코믹월드'를 통해 동성애 만화에 대한 현황을 알아보기 위해 설문조사를 하였다. 이를 토대로 동성애 만화를 구독하는 독자의 연령별 현황과 동성애 만화에 대한 인지도 현황을 분석하였다. 차후 본 연구를 통해 동성애 만화를 보는 10대 청소년들의 성(性) 정체성에 대한 영향과 시장형성에 따른 세분화 된 연구에 도움이 되었으면 한다.

성인남성의 성적지향에 따른 의복행동과 심리적 특성의 관련연구 (A Study on the Clothing Behavior and Psychological Characteristics of Homosexual and Heterosexual Men)

  • 고애란;남미우
    • 한국의류학회지
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    • 제22권4호
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    • pp.460-468
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    • 1998
  • The purpose of this study were 1) to identify the differences between homosexual and heterosexual men in clothing behaviors(fashion leadership, preference for up-to-date style and sexual attractiveness), lifestyle and sex-role attitudes, and 2) to investigate the relation- ships between clothing behaviors and lifestyle and sex-role attitudes. The data was collected via self-administered questionnaires from 183 adult men(88 homosexual, 95 heterosexual men) living in Seoul, and was analyzed by factor analysis, t-test, correlations and multiple regressions. The result of this study were as follows: 1. Two factors of fashion leadership. were identified: fashion opinion leadership and fashion innovativeness. Four factors of lifestyle were identified: appearance awareness, self-confidence, authoritativeness, and achievement. 2. The result of t-test between homosexual and heterosexual men in clothing behaviors and psychological characteristics, homosexual men showed higher scores in fashion innovativeness, fashion opinion leadership, preference for up-to-date style, and appearance awareness of lifestyle characteristics. 3. From the result of analyzing the effects of psychological characteristics on 4 variables of clothing behaviors, appearance awareness of lifestyle characteristics was found to be the most influential factor for all the clothing behavior variables in both groups.

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Fashion Images of Homosexuality Depicted in Attitudes, FHM, and Arena Since 2000

  • Choi Kyung-Hee
    • International Journal of Costume and Fashion
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    • 제5권1호
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    • pp.26-41
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    • 2005
  • In this study homosexuality as a discourse represented in contemporary fashion magazines is explored in context. The main concerns are the contemporary construction of homosexuality, fashion symbols to identify homosexuals, and relationships between homosexuality and heterosexual masculinity in fashion images today. After elaborating homosexuality conceptualized historically, an analytical framework from Foucault's discursive approach was made up to interpret the fashion spreads since 2000. As a result, as it is assumed that the concept of homosexuality is constructed by historical specificity, homosexual fashion styles are dynamic. So, it should be recognized that they are formed by power relationships with heterosexuality, and other social factors such as class, race, age, and consumer culture and market trends. On the basis of photographic themes and fashion looks homosexual images are classified into 3 kinds of versions, the effeminate trend setter, the masculine athlete or biker, and the neo camp. However, most of contemporary homosexual photographs are not also so conspicuously different from heterosexual ones. Therefore, in the contemporary structure at least from fashion images, homosexuals can be recognized equally with heterosexual people only except for sexual preference. Thus, homosexual fashion also shares a lot of fashionable products with heterosexual one, with often homosexuals' role as trend -setter.

국내 HIV감염 동성연애자들의 역학적 특징 (1992년) (Epidemiological Characteristics of HIV Infected Homosexuals In Korea (1992))

  • 조영걸;신영오;김영봉
    • Journal of Preventive Medicine and Public Health
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    • 제26권4호
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    • pp.541-550
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    • 1993
  • In order to investigate psychological and behavioral characteristics of homosexuals and to present evidence that homosexuals are in danger of HIV infection in Korea, this study was done by self-administered questionnaire and then direct interview with the 28 (35%) HIV infected homosexual/bisexuals of 79 HIV infected persons reported in 1992. Homosexuals without heterosexual activity were 9 and the others were bisexuals. Sixty-five percent of respondents had a guilty conscience for their homosexual activty. Twenty (71%) were in twenties and 5 (18%) in thirties. Twelve(43%) were detected via health card checking by health office, 21% by blood donation, 18% by hospital visit, and 7% by partner notification. Motivations for homosexual activity were curiosity (36%), temptation or recommendation (14%) and compulsion (11%). Eighteen (72%) never used condom on anal sex. Nine of 26 respondents had experience for anal sex with foreigners. Fourteen (54%) of 26 respondents had history for sexually transmitted diseases. Fighty percent did not have sexual contact after HIV infection and the others usually used condom. It was confirmed that over 57% of the respondents were infected within 1 year before HIV diagnosis and over 82% within 2 years. These data suggest that HTV infection among homosexual group is rapidly spreading.

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Going Wilde: Prendick, Montgomery and Late-Victorian Homosexuality in The Island of Doctor Moreau

  • Canadas, Ivan
    • 영어영문학
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    • 제56권3호
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    • pp.461-485
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    • 2010
  • The present paper focuses on a specific aspect of H. G. Wells' The Island of Doctor Moreau (1896), namely the issue of homosexuality, particularly as it concerns Prendick, the novel's primary narrator, and Montgomery, Moreau's assistant on the island, both of whom are implicitly associated with homosexual identity-and suggested to represent various forms of repression or acceptance-their personalities, or psyche, explored in relation to other characters on Moreau's island, particularly the Beast Folk, as well as Doctor Moreau and his treatment of the creatures as an allegory of Victorian anti-sodomy legislation and its most celebrated victim, Oscar Wilde, who had been convicted for male sodomy in 1895, only months prior to the original publication of The Island of Doctor Moreau. In addition, this paper examines an extensive series of allusions to Oscar Wilde and to late-Victorian homosexual scandals, including that author's own conviction, allusions to others involved in the affair-some of which involve situational/plot analogies, while others involve echoes or semantic associations between the names of characters in Moreau and historical figures-as well as allusions and parallels involving the most recognizably biographical of Wilde's works, The Picture of Dorian Gray (1890). The deliberate, complex web of allusions and ironic implications of homosexuality, presented in this essay, thus, expands considerably upon existing scholarly work on a range of matters concerning homosexual identity and conduct within the context of social conventions and legislation in the late-Victorian period, as well as more broadly, in scientific and humanistic terms. In this respect, one key aspect of this essay is the exploration of the novel's setting of Noble's Island, which, among other things, includes topographical allusions to nineteenth-century scientific theories of anatomical anomalies in pederasts-namely those of the eminent French forensic medical scientist, Ambroise Tardieu (1818-1879), whose underlying framework of physiological adaptation, moreover, intersected with the scientific interests of Wells and of his protagonist. Beyond this, it is shown that, in Moreau, there is as a web of allusions to homosexual practice and those same anomalies, involving the character of Montgomery and his name.

동성애와 유토피아 -휘트먼의 『창포』를 중심으로 (Homosexuality and Utopia: A Reading of Whitman's Calamus)

  • 손혜숙
    • 영어영문학
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    • 제58권1호
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    • pp.43-67
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    • 2012
  • My essay aims at illustrating Whitman's homosexual vision of utopia with a close reading of his representative homosexual text, Calamus. His expansive self is based upon his intimate contact with the world and is almost always drawn to a wider vision of community in which different individuals share the locus of commonness and reach beyond their empirical boundaries. While foregrounding the contingent and the singular, Whitman forges bonds with other people through a series of ecstatic moments that carry us into the public sphere and common interests. Contrary to the current Whitman studies, his homosexual text doesn't repress contingency in order to celebrate the universal, but fully develops the commensurability among diverse historical agents. Whitman knows well the social taboos and inhibitions at the time of national crisis and expansion, but keeps imagining the world where homosexuality plays a central and significant role in founding a democratic solidarity and achieving a desirable social structure. His ideal of America is not a deferred wish for the future, but a concrete vision that can be achieved here and now, realized by the spontaneous bonding and instant attraction among free men. Instead of interpreting history or suggesting practical alternatives, he keeps questioning the dominant ideologies and the given orders of social control, and suggests a free and open relationship among men where no exterior power or mediating other intervenes. His utopian vision is radical as well as ideal, in that it rejects the interventions of the power structure and its institutions and courageously inscribes his homosexuality in the process of writing about and reading his contemporary America. As a predecessor of a homosexual utopian vision of America, Whitman has inspired many later poets, showing a possibility of infusing a homosexual identity into a radical imaging of the nation and its future.

고등학생의 성적지향이 자살생각에 미치는 영향 (The Effect of Sexual Orientation on Suicidal Ideation in Korean High School Students)

  • 권미영
    • 한국보건간호학회지
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    • 제34권1호
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    • pp.87-98
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    • 2020
  • Objectives: The aim of this study was to identify the relation of sexual orientation and suicidal ideation. Methods: The study includes 33,309 Korean high school students: 31,213 of whom had no experience of sexual intercourse, 1,739 had heterosexual sexual intercourse, 191 had homosexual sex, and 166 had bisexual intercourse. The study used the 12th(2016) Korea Youth Risk Behavior Web-based Survey with complex sample logistic regression. Results: Adjusted confounding variables related to suicidal ideation of participants except for sexual orientation were analyzed, and suicidal ideation was higher in the homosexual and bisexual groups. These two groups showed a higher risk of suicidal ideation (homosexual: OR=2.28, 95% CI:1.54-3.39) (bisexual: OR=2.78, 95% CI:1.61-4.81). Conclusions: The study results showed sexual orientation was associated with suicidal ideation. Further studies and evaluations are needed.

성주체성 문제 혹은 동성애적 성향을 보이는 청소년들의 자아 존중감과 성 개방성 (SELF ESTEEM AND SEXUAL LIBERALITY OF ADOLESCENT WITH GENDER IDENTITY PROBLEM OR HOMOSEXUAL TENDENCY)

  • 이영식;전창무;김소연;고복자
    • Journal of the Korean Academy of Child and Adolescent Psychiatry
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    • 제16권2호
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    • pp.231-238
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    • 2005
  • 연구목적 : 우리나라 청소년들에서 성주체성 혼란과 동성애 성향의 빈도를 우선 파악하고자 하였으며, 성주체성의 혼란이나 동성애 성향을 보이는 청소년들이 성개방성과 자아 존중감에서 그렇지 않은 청소년들과 차이를 보이는지에 대해 알아보고자 하였다. 방법 : 서울지역 1,748명의 중, 고등학생(남자 중학생 359명, 여자 중학생 452명, 남자 고등학생 483명, 여자 고등학생 454명)을 대상으로, 성주체성, 동성애 성향, 성개방성, 자아 존중감에 대하여 자기 보고식 평가척도를 사용하여 측정하였다. 결과 : 1) 남중생의 $15\%$, 남고생의 $16.7\%$, 여중생의 $39.4\%$, 여고생의 $40.5\%$에서 성주체성 문제의 가능성을 보였다. 경미한 성주체성 문제는 여학생에서 많았으나 성주체성장애가 우려되는 심각한 성주체성 혼란은 남자, 특히 남고생에서 많았다. 2) 성주체성 문제 유무에 따른 성개방성은 여중생에서 만이 성주체성 문제군에서 성개방성이 높았고(p=0.044), 자아존중감은 성주체성 문제군에서 낮았는데, 특히 남중생(p=0.033), 여고생(p=0.020)에서는 통계적으로 유의하게 낮았다. 3) 남중생의 $17.2\%$, 남고생의 $5.4\%$, 여중생의 $17.7\%$, 여고생의 $12\%$에서 동성애적 성향이 있었다. 심각한 동성애 성향은 여중생 $3.3\%$, 남중생 $3.1\%$, 여고생 $2.1\%$, 남고생 $1.7\%$순이었다. 4) 동성애 성향 유무에 따른 성개방성 차이는 없었고, 자아존중감은 여고생의 경우만 동성애 성향이 있는 군에서 통계적으로 유의하게(p=0.039) 낮았다. 5) 성주체성 문제가 있는 경우에 통계적으로 유의하게(p=0.001) 동성애 성향이 많았다. 6) 성주체성은 연령간 차이가 없었으나 동성애 성향은 특히 남학생에서 연령이 증가하면서 감소하였다. 결론 : 성주체성의 문제나 동성애 성향을 보이는 청소년에서 자아존중감이 낮았다. 따라서 보다 체계적인 방법으로 이들을 선별하여 적절한 정신과적 조치를 취하는 방안이 요구된다.

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현대 남성패션에 나타난 성 정체성의 표현양상 (The Aspects of Sex Identity Expression in Contemporary Mens Fashion)

  • 송명진;채금석
    • 한국의류학회지
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    • 제25권2호
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    • pp.327-338
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    • 2001
  • The purpose of this thesis is to study the aspects of sex identity in the contemporary mens fashion expressed through sexual image and taste in the half of twentieth century. The aspects of sex identity expression in the contemporary mens fashion can be classified by image, that is, homosexual, heroic, bisexual, and fetish. 1. The homosexual image has shown the tendency to emphasize the masculinity since 1950.60s. It can be found in \"Cowboys costume\" which is typical of American traditional fashion, and jeans and underwear fashion expressed by muscular men has homosexual characteristics which contain narcissism. 2. Based on mens traditional gender role, the heroic image emphasizes mens physical characteristics and expresses tough and offensive masculine beauty in mens suit which is free from the authority and formality. 3. The bisexual image denied the division of gender role by costume and destroyed the traditional sex model by resolutely applying womens costume such as skirts to mens fashion. 4. The fetish image is similar to bisexual image in that they wear womens costume, but different in that it expresses sexual desire or fantasy. It is expressed through brilliant color, leather and metal ornaments, and sensual element of women which emphasizes \"body\". This shows the sex identity of contemporary men who want more sensible and free life.sible and free life.

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금지된 꿈: 「브로크백 마운틴」의 동성애 (Paranoia and Tragedy in Annie Proulx's "Brokeback Mountain")

  • 남승숙
    • 영미문화
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    • 제9권1호
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    • pp.141-162
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    • 2009
  • "Brokeback Mountain" deals with the love story between two homosexuals named Ennis and Jack. They never do use the word 'homosexual' but instead 'love.' They hide their love into the closet. And they conform to socially constructed gender roles. It is because they recognize that social order has punished the homosexuals severely through history. Especially, Ennis fears the homophobic heterosexual gaze. Through his paranoia, this article examines the conventional contradictory social order causing by the tragic story that is the homosexual "closet phenomenon." Such a phenomenon has resulted from the traditional patriarchal family system that is the central unit of society. Conventionally, patriarchy consists of a dominant male and non-dominant female system, based on force. Sexuality has been constructed, experienced, and understood in culturally and historically specific ways. Homosexuality has been imaged conventionally as a female disguised as a man. As such, homosexuality would violate and break such a constructed system that keeps the sexual hierarchy through male dominant construction. As homosexual, ironically with macho gender personas, Ennis and Jack are social outsiders. Through this story, Proulx suggests the conventional fixed social order is contradictory and, therefore forces the readers to re-consider the world and ponder about the future.