• 제목/요약/키워드: Happy Village

검색결과 13건 처리시간 0.016초

도시지역 사고예방을 위한 보행공간 체계화에 관한 연구 - 계획과 운영측면에서 - (A Study on the Systematization of the Pedestrian Space for the Prevention of Accidents in Urban Areas - The side of Planning and Management -)

  • 황의진;류지협;임익현
    • 한국방재안전학회논문집
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    • 제6권1호
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    • pp.1-8
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    • 2013
  • 도보는 인류문명의 발전에 기초가 된 인간의 기능 중 한가지이다. 도보 능력은 먼저 마을을 만들고 인류의 도시 패턴을 만들었다. 도시는 보행자의 편의와 행복한 삶을 위해 건설되었다. 하지만 기존의 도시는 물질문명이 발달한 이후의 급속한 차량증가와 인구로 북적거리게 되었다. 한편, 보행자 공간은 도시 지역에서 소외되고 있다. 본 연구는 도심 가로변 보행공간 특성과 이에 대한 개선방향을 제시하고자 함으로써 다음의 방향을 택하였다. 첫째, 문헌조사 및 고찰에 의하여 보행 공간의 의의와 문제점을 찾아내어 이들과 보행자 행태에 영향을 미치는 주위환경과의 관계를 규명하고, 둘째, 보행자의 공간영역(신체적, 심리적) 및 보행특성, 서비스 수준 등을 조사하여 쾌적한 보행공간으로의 개선에 대한 기초자료로 하며, 셋째, 실지 조사에 의한 자료와 위의 문헌조사를 근거로 하여 여러 제안을 추출하여 그 중에서 가장 적합한 최선의 대안을 제시하는 방안을 택한다.

토포필리아의 학습동기 역할 사례와 교육자원 분석 (The case study of Topophilia's Role as a Motivator to Learn and an Analysis of Educational Resources)

  • 윤마병
    • 한국콘텐츠학회논문지
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    • 제14권4호
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    • pp.467-479
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    • 2014
  • 토포필리아는 어린 시절에 경험한 아름답고 행복한 낙원으로서의 고향에 대한 애착이나 그리움의 정서적 유대감을 말한다. 고향에서 경험한 기억들은 짧지만 강렬하여 학습과 의미 부여의 과정을 통해 긍정적인 정서를 갖는 토포필리아로 작용하여 학습동기가 될 수 있다. 정주영의 성공 스토리와 드보르작에 관한 기록 연구 결과, 정주영에게 소와 고향은 토포필리아의 주된 구체물이며 장소로서 성공의 원동력이 되었다. 드보르작도 고향에 대한 그리움을 기차 소리의 공감각으로 승화시켜 음악으로 완성했다. 자연에서도 일출과 일몰, 계절의 변화, 심장박동 등과 같이 다양한 리듬의 존재를 찾을 수 있는데 이러한 리듬 위에 멜로디가 들어가면 예술이 되고, 조화와 원리를 찾다보면 과학이 된다. 토포필리아를 함양할 수 있는 교육자원으로서 전북지역의 자연과 장소, 음식, 예술 분야를 분석했다. 전주 한옥마을 에서 장소의 리추얼을 체험하게 하고, 고추장의 가치를 찾으며 고향의 구체물로서 마이산과 화가 최북을 제안한다.

우리나라 어머니의 자녀 양육의 의미 - 거제지역을 대상으로 - (An Ethnography of Child-Rearing Experiences of Korean Mothers Living on Koje Island)

  • 이수연
    • 여성건강간호학회지
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    • 제7권4호
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    • pp.518-535
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    • 2001
  • Nursing practices should be based on the understanding of human beings. In order to understand human beings, it is important to study the lifestyles and thoughts of people in their natural environment. In this sense, the cultural aspects of a society need to be studied for a culture-bound nursing service. Child care, which is an important element of nursing, is also strongly influenced by the culture of a society. Therefore, a cultural study is necessary to understand the child-rearing practices of any society. The major purpose of this dissertation is to provide basic foundations for developing a culture-based theory for nursing intervention through studying traditional cultural elements of child care in Korean society. The study examined child-rearing practices in a small village on Koje Island in the southern part of Korea. It utilized ethnographic methodologies including participatory observations and in-depth interviews. The study participants were 9 Korean mothers living on Koje Island. The average age was 52. The data were collected between July in 1998 and December in 1999. The average number of interviews per person was 7-8, and the duration of each interview was approximately 2 hours. The data were analyzed using the Spradley Analytical Method. The following 9 major child-rearing aspects of mothers on Koje Island were discovered as a result of the study: 1. Firstly, mothers on Koje Island were mostly concerned about the "Old Birth Goddess' Curse", especially during their child's early years. This concern was evidenced by their careful behavior when their child was very young and by their praying to the Old Birth Goddess not to be jealous of their babies. 2. Secondly, they wished their children to live a different and better life than themselves. It was represented by their strong motivation toward their children's education as well as their expectation for their children's success. In traditional Korean culture, Korean people think that the rise and fall of the household depend on their offsprings. Therefore, Korean mothers wish their children attain to a higher level of social status through education. 3. Third, mothers are concerned about their children's righteousness. Mothers on Koje island expect their children to live with discretion, justice, strength, respect, harmony, and to do their best in life. 4. Next was an 'anticipation of their children's happy marriage'. The attributes of this category were an 'anxiety about their children's married life', and 'an expectation of a good spouse for their children'. Because Korean people believe that only a son can continue the bloodline of a family, especially Korean mothers have a great concern of the possibility of their daughters not having a son after marriage. Also they have different expectations toward their daughter-in-laws than son-in-laws. 5. Korean mothers also derived their satisfaction from their son. It was characterized by 'excessive affection toward their son', 'dependency on their son', and 'being afraid of their married daughter having a girl like themselves'. Korean society has been a patriarchy. Therefore, a son is beloved as someone who will take care of his old parents, be in charge of ancestral rites, and provide a daughter-in-law who can conceive a son. 6. The sixth category concerned 'the differences in their expectations for their children'. The attributes in this category were 'different expectations depending on their children's gender', 'different expectations depending on their children's ability', and a 'great sympathy toward children with low abilities'. Korean mothers expect their son to become better than their daughter. 7. The seventh category was related to their 'roles in child-caring practices'. Traditionally a child was raised in an extended family system in Korea So it was not the sole duty of a mother to bring up the child. Korean mothers used to receive much help rasing children from their in-laws, and family members. On the other hand, many children grew up by themselves, because their mothers were very busy taking care of housework. Furthermore, many children also grew up in poverty. 8. Mothers also had issues related to 'conflicts in child rearing'. They were characterized by 'lack of understanding', 'rudeness of children', and 'giving vent to one's anger'. 9. Finally, mothers regretted not doing their best in child-rearing practices. It was characterized by a 'bitter feeling of repentance', 'feeling irritated', and 'feeling of unsatisfaction'.

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