• 건축역사연구
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• 제31권1호
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• pp.61-76
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• 2022

Bongik-dong, Kwonnong-dong, Ikseon-dong and Nakwon-dong are areas around Donhwamun-ro in Seoul. These residential areas began to be developed collectively from the 1920s and the construction period was the fastest among hanok residences collectively formed in urban center. At that time, houses were developed with high density. In the 1920s, many medium-sized plots of less than 3,300m² were distributed around Donhwamun-ro. Private developers such as Jeong Se-kwon(Konyangsa), Shin Tae-jong, and Yoon Heung-rim, who were active at the time, purchased medium-sized plots. Developers sold out the land directly or after constructing Hanok on the divided plot and then selling them. This method of developing hanok residences by private developers in the 1920s have influenced on hanok residences which began to be developed after the 1930s. Currently, many urban Hanoks still remain in areas around Donhwamun-ro. The initial aspects of the hanok development in the 1920s could be grasped through blocks, plot division, alleys, row house Hanok etc around Donhwamun-ro.

• 한국주거학회논문집
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• 제24권2호
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• pp.77-87
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• 2013

Hanok is Korea's traditional housing. From the 1970s, the vast majority of citizens in urban areas have not lived in Hanok housing but an apartment. Consequently, many people no longer familiar with the experience of living in traditional Hanok. People who live in the environment of residential apartments eargle like new residential and pursue eco-friendly homes, health homes, espacially among the hanok was reassure potential. There have been many debate how Hanok housing can become more sustainable, yet keep characteristics of its identity. The purpose of this study is to examine the process by which traditional Hanoks and modern architecture can influence each other, how the popularization of modern homes was formed and this relationship with the new less popular Hanoks. Finally, We will exmine how old Hanok can be renovated into new, modern Hanoks. The subject areas are Seoul, Jeonju, and Chongju in early twentieth century; by discussing with upper-class Hanok to improve the general standard of most traditional Hanok.

• 한국농촌건축학회논문집
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• 제17권3호
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• pp.19-26
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• 2015

Korea's housing polices, which have tended to be focused on quantity rather than quality, have since the 1970s given rise to a housing culture centered on apartment units. Such housing polices have resulted in urban sprawl in the metropolitan areas, and a growing polarization between urban and rural areas. In addition, the issue of "dehumanization" has emerged as a result of the interchangeable urban landscapes and the growing number of high-rise residential buildings. In short, the residential communities of the past, such as towns and villages, have disappeared and been replaced with societies that value individuality and anonymity. The purpose of this paper is to analyze urban structure Gyeongju traditional housing complex. This is to analyze the traditional Hanok residential complex of superiority and characteristics of Gyeongju. This enables future planning should be introduced in Gyeongju hanok.

• 한국주거학회:학술대회논문집
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• 한국주거학회 2011년도 춘계학술발표대회 논문집
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• pp.205-208
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• 2011

The purpose of this study is to examine the corresponding mechanisms between residential spaces and living by analysing the physical spaces of Hanok residential buildings with the architectural financial program of the Gyeongju city, and their residents' needs for living, and to afford architectural planning data needed to develop new aspects of residence in a traditional cultural city. This study is based on the above analysis, an attempt was made in this study to suggest the architectural planning approach to the Hanok type houses by taking both cultural continuity and historical views into consideration, in order to restore the bedraggled old houses in the Gyeongju areas and create a new house type.

• 건축역사연구
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• 제30권5호
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• pp.29-42
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• 2021

The Don-am district is a residential area that was supplied in 1936 as a land readjustment project(Tojiguhoekjeongri). The Don-am district was newly supplied with residential areas and urban hanoks were built in large numbers. The Don-am district was influenced by urban planning and legislation at that time. These affected in the layout and plan of urban hanok. Residential block in the Don-am district were developed sequentially from the late 1930s to the 1960s. Residential block were divided by modern construction company and sold by individual lots. The blocks supplied to the Don-am district made uniformly the corner out-off(Ga gak) for creating a vehicle-centered road. So urban hanoks located in the corner plot was transformed in response to the road. Residential blocks in Don-am district was divided into three to four rows. Therefore, alleys were created inside the block. Newly made alleys consist of a privately owned road(Sa-do), a public road(Gong-Do), and open space in the site. And the alleys were used as an entry space for sharing with neighboring. Urban hanoks of Don-am district have had changed and adapted to the formation of these alleys.

• 헤리티지:역사와 과학
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• 제49권3호
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• pp.240-255
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• 2016

근대기 동서양의 많은 도시들은 역사유산을 도시발전을 저해하는 장애물로 생각하고 개발 또는 개선의 대상으로 삼아왔다. 특히 급격한 개발과 성장을 경험했던 도시에서 개발과 역사유산의 보존은 서로 상충될 수밖에 없는 문제로 인식되었다. 우리 주변의 도시들은 끊임없이 변하고 있으며 변화의 과정에서 많은 역사와 기억을 잃어버리곤 했다. 그럼에도 불구하고 우리는 정체성을 잃지 않으면서도 지속가능한 도시발전의 방법을 모색하기 위해 부단히 노력하고 있다. 그 이유는 지속가능성은 도시의 생명력과 밀접한 관련을 갖기 때문이다. 대한민국은 근대기 유래를 찾아보기 힘들 정도로 급격한 도시화, 산업화를 겪었다. 이러한 격랑 속에서 유무형의 자원이 도시로 집중되고 개발로 이어지는 순환이 반복되었다. 하지만 더 이상 과거와 같은 도시개발은 삶과 역사가 조화롭게 공존하는 지속가능한 도시를 만드는데 한계를 드러내고 있다. 이제 과거와 현재 그리고 미래가 공존하는 도시에서 지속가능한 개발이 어떻게 전개되어야 하는지 생각해 봐야할 시점이 되었다. 그렇다면 우리 도시의 미래는 어떤 모습이고 주거지는 어떻게 변화될 것인가. 이를 위해 본 글에서는 근대기 급격한 변화를 겪었던 한옥주거지와 성곽마을의 변화를 살펴보았다. 과거 우리 주변에서 흔하게 볼 수 있었던 한옥은 불과 얼마 전까지만 하더라도 낙후된 주거유형으로 인식되어 쉽게 재개발의 대상이 되곤 했다. 성곽마을 역시 마찬가지였다. 그러나 현재 이들 오래된 주거지는 도시의 역사와 공존하며 지속가능한 주거지로서의 가능성을 재평가받고 있다. 즉 재생을 통해 도시의 역사 및 정체성에 기여할 수 있는 잠재력을 인정받고 있다. 이러한 의미에서 한옥주거지와 성곽마을 변화를 살펴보는 것은 우리에게 시사하는 바가 크다. 세계적인 역사도시들은 근대기 이후 급격한 산업화와 도시화의 격변 속에서도 역사유산을 온전히 지켜왔다. 그로인해 도시에 담긴 다양한 역사적 증거와 유무형의 가치를 지킬 수 있었다. 역사유산을 보존하는 것은 물리적 형태를 유지하는 것뿐만 아니라 그 속에 담긴 다양한 역사문화적 가치를 계승하고 이러한 가치를 시공간을 뛰어넘어 함께 공유하는 것이다. 도시는 역사성, 집단성, 현실성을 가지며 삶과 밀접하게 연결되어 있다. 따라서 물리적 형태 및 환경이 사라지면 그 안에 담긴 내용도 함께 사라지고 단절된다. 우리의 정체성을 형성하기 위해서는 역사유산을 보전하면서 도시의 생명력을 유지하는 지혜가 필요할 것이다.

• 한국주거학회논문집
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• 제25권5호
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• pp.103-112
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• 2014

This study explores the typology of the urban detached houses in the new housing quarters that were created in the process of Seoul's urbanization in the aftermath of the Korean War. It analyzes and compares the urban tissue and space allocation set when the new urban residential areas were organized according to different methods of production. Based on the comparative analysis of housing built in the same time of 1960s, this study aims to deduce why a specific urban detached housing type was selected as an influential housing prototype and how this spread in later generations. Case study sites selected for this study include: the new Urban Hanok towns of Yongdu-dong, filled with mass Urban Hanoks built by housing developers; the single-family detached housing district of Myunmok-dong, filled with individual dwellings built by private builders; and the housing complex of detached houses in Suyu-dong, developed by government-sponsorship during the early 1960s. Each case examines the following: first, the difference in housing typology allocation according to urban tissue; second, the difference in spatial composition and arrangement within plots. As a result, it was found that differences in typology occur depending on which of the social, cultural, economic and technical factors was preferentially considered in forming urban tissue and allocating buildings in each residential area.

• 한국농촌건축학회논문집
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• 제25권2호
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• pp.35-42
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• 2023

This study investigated and analyzed the village space and architectural characteristics of Eoeun Village, Samgye-myeon, Imsil-gun, Jeonbuk. The space of the village was formed based on the idea of feng shui, and the Confucian hierarchical idea determined the location, size, and structure of the building. Recently, clan villages in rural areas have been dismantled and damaged due to population outflow and urbanization. In this situation, Eoeun Village, which preserves the traditional space and residential form at the time of the village's creation, is considered to be worth preserving and studying.