• Journal of the Daesoon Academy of Sciences
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• v.38
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• pp.1-46
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• 2021

Since ancient times, the word Deok (德, virtue) has been used as a term in ethics. In the east, it originally meant 'to acquire (得),' and during the warring states period, it was used to indicate 'personality' or 'value;' especially for political leaders. Then, in Confucianism, the word Deok developed into an ethical term suggesting that people should acquire Deok in their action so as to achieve human perfection. In Daesoon Thought, Deok originates from the Dao, and the two are close in the same manner that Yin and Yang are close and interrelated. The Dao of Daesoon Thought indicates the Great Dao of Heaven and Earth, which Gucheon Sangje had opened when he performed his Gongbu (holy work) at Daewonsa Temple, is such that the Great Deok was divided into the Deok of Heaven, the Deok of Earth, and the Deok of Humanity. This allows for the realization of Deok in each of the Three Realms. Jo Jeongsan, the successor of Gucheon Sangje, said that he will inherit the Great Deok originated from the Great Dao and enlighten the world to the Dao. The cause of the accumulation of grievances in the Three Realms was due to the failure to sufficiently spread Deok throughout the Three Realms. The Later World is where Deok will be offered in its full extent as it was secured by the Cheonjigongsa (Reordering Works of Heaven and Earth) performed by Gucheon Sangje. However, as the main agent of spreading Deok is the heart-mind, humans need to cultivate their heart-mind in the correct way. When humans finally become Dotong-gunja (beings who are perfectly unified with the Dao) and generously practice Deok in the world, there will be no grievances anywhere in the Three Realms. There are four ways of practicing Deok: Deok by caring for life, Eondeok (Deok of speech), Gongdeok (practicing meritorious Deok), and Podeok (spreading of Deok) to the world. Practicing the Deok by caring for life is to save and protect living beings based on the spirit of Jesaenguise (saving lives and curing the world). Eondeok is practiced when people speak to others in a positive way that fosters widespread goodness based on the spirit of Sangsaeng (mutual beneficence). When people perform Gongdeok they will be rewarded for their actions. Podeok can be realized when the followers of Sangje spread the Great Dao of Heaven and Earth based on the teachings of Daesoon Thought.

• Journal of Korean Society of Rural Planning
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• v.21 no.3
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• pp.101-112
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• 2015

The objective of this study was to investigate non-point sources (NPS) pollution and prioritize management areas affected by NPS pollution in the Saemangeum Watershed. AHP (Analytical Hierarchy Process) technique was selected to prioritize sub-watersheds for effectively managing NPS pollution in this study areas. Generation properties of NPS pollution, discharge properties of NPS pollution, and runoff properties of NPS pollution were selected and set for AHP. Weighted descriptors including indicators like numbers of livestock, land- and livestock-system loads, rainfall, and impervious area ratio were generalized from 0 to 1 and multiply each index based on screened 17 survey data. The results were visualized as maps which enable resource managers to identify sub-watersheds for effective improving water quality. The sub-watersheds located in Gongdeok-Myeon, Yongji-Myeon, Hwangsan-Myeon of Gimje-Si were selected for managing NPS pollution control areas. This result presented that these sub-watershed are more affected by the pollution from livestock-system than from land-system. The finding from this study can be used to screen sub-watersheds that need further assessment by managers and decision-makers within the study area.

• Korean Institute of Interior Design Journal
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• v.26 no.3
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• pp.101-112
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• 2017

Based on an analysis of the characteristics of "Ecute" of the East Japan Railway Company (JR East) that planned the world's first large scale commercial facilities inside a ticket gate (paid-area including waiting room and platforms), the present study proposes a brand development of commercial facilities inside aged railway stations, where only basic railway business have been provided focusing on passenger transportation, by renewing the definition of railway commercial facilities and presenting a detailed planning and the direction of the operation system. A list of practical tasks that can be carried out in academia, planning and operation / management to facilitate the revitalization of the use of commercial facilities inside railway stations are as follows: 1) the setting of a wide scope for the revitalization of railway commercial facilities around the railway station focusing on private-funded stations in addition to existing stations; a setup of the direct scope of commercial development in the practical railway operation for passengers and stations in terms of external research, and a corresponding shift in thinking in terms of internal research 2) development of under used spaces such as the transfer area (Gongdeok Seoul Wangsimri Station are first target stations where more than four subway lines intersect) 3) brand establishment through improvement strategies for image and symbolism specialized for railway stations 4) rent of suitable business stores and layout of commercial facilities by analysis of passenger move pattern 5) development of commercial facilities which can attract customers by displaying various products, as well as finding a way to develop them in to a base facility that connects to local infrastructures 6) providing advertisement and management system for continual maintenance, and 7) brand specialization through unique storytelling and design plan that stimulates sensibility. The above study results can be utilized as a starting point for design brand awareness about commercial facilities in railway stations in Korea, which can be developed further to improve station image and passenger convenience, as well as to increase the revenue of railway businesses.

• Journal of the Korea Organic Resources Recycling Association
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• v.22 no.1
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• pp.40-48
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• 2014

Due to increasing greenhouse gas emissions, global warming and abnormal weather phenomena it has become important on a national level to keep a count of greenhouse gases being emitted. We want to take advantage of any selected area, as the basic data for the calculation of greenhouse gas emissions, Forest and Grassland, Paddy fields, and Fields(crops), Greenhouse(crops), Pig farm, Cattle farm, Farm household(populations, agricultural machinery) and Vehicle, the basic building blocks shots with a small amount of per-unit basis, the statistics calculated based on regional carbon emissions through the literature and experimental. Carbon absorption 772,960 ton C/year, amount of fixation 487,477 ton C/year, amount of emission 1,112,607 ton C/year were noted in Gimje-si, and amount of carbon absorption 55,559 ton C/year, amount of fixation 25,864 ton C/year, amount of emissions 58,355 ton C/year in Gongdeok-myeon, respectively. The carbon absorption at Hwangsan-ri is 25,107 ton C/year, fixation 4,301 ton C/year, and emission 20,330 ton C/year respectively. We were able to estimate the amount of carbon according to the specific characteristics of each unit village, then expanding it to a large-scale and comparative analysis, therefore we were able to obtain basic data on the national levels of carbon absorption.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.38 no.3
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• pp.75-82
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• 2020

Heungseon Daewonwang Lee Ha-eung was the father of King Gojong, who appointed as Daewongun in December 1863. On February 2, 1898, after the death of Heungseon Daewongun, he was buried in the Asodang in Gongdeok-dong, Mapo-gu, where he normally enjoyed. On August 24, 1907, he was promoted to Daewonwang. After being promoted to Daewonwang, the Asodang tomb was relocated to Daedeok-dong, Paju, and the tomb was promoted to Won. In the Wonchim space promoted to the facilities suitable for the original were created, and through this, it was possible to analyze the characteristics of the Wonchim and the Wonchim space of the tomb on the Heungwon. In addition, by comparing and analyzing the spatial composition between Myo and Won, it was possible to derive the spatial composition characteristics of the Joseon Dynasty Won(園), and Myo(墓). Looking at the research results derived through the analysis of 『Heungwon Cheonbong Registration』, tomb of Heungseon Daewongun, located in Asodang, Mapo-gu, was promoted to Heungseon Daewonwang, and was relocated as Jangneung in Uncheon-ri, Paju, the former tomb of King Injo. The promoted of tomb was also promoted from Myo to Won. In addition, the storehouses and facilities used in Mapo Asodang were moved to Uncheon-ri, Paju, and reused. Newly constructed monuments, Biseog, Chimgak, Jemulgo, Subokcheong, Hongsalmun, and Wells according to the promoted of the Won. It was confirmed that there is a difference in the spatial composition of Won and Myo when looking at the difference in the composition of the ornament objects and the facility.