• 한국콘텐츠학회논문지
• /
• 제14권12호
• /
• pp.1021-1036
• /
• 2014

본 연구는 한국 고추의 전래 역사와 어원에 대한 고찰의 일부이다. 한글명에 대한 최초의 기록은 "훈몽자회(訓蒙字會)"로서 한자어 椒와 함께 '고쵸'로 언해되어있다. 이에 따라 '고쵸'로 기록된 초(椒)의 기록을 찾아 분석하여 본 결과 "훈몽자회" 그 이전에도 우리나라에 다양한 종류의 고추가 있었음을 확인할 수 있었다. "홍재전서(弘齋全書)"(1799)에는 정조가 김달순에게 초(椒)의 종류에 대해 물었으며, 김달순은 초의 종류가 매우 많다고 하면서 촉초(蜀椒), 진초(秦椒), 단초(丹椒), 대초(大椒), 호초(胡椒) 같은 것들이 있다고 하였다. 이 논문에서는 촉초, 진초, 단초, 대초, 호초가 이름은 같으면서 약재의 품종과 고추의 품종이 있는 공통점을 발견하여 이를 초(椒)의 특징으로 보았고, 이 초(椒)는 "훈몽자회" 등의 고문헌에서 한글로 '고쵸'로 언해되어있음을 발견하고 '고쵸'로 기록된 초(椒)의 종류를 찾아본 결과 김달순이 말한 촉초, 진초, 단초, 대초, 호초 이외에 고초(苦椒), 번초(蕃椒), 남만초(南蠻椒), 만초(蔓椒)가 있음을 확인하였다. 이들은 모두 고쵸로 언해되어있으며, 이 고쵸는 고추를 의미한다. 결론적으로 촉초, 진초, 단초, 대초, 호초, 번초, 남만초, 만초를 모두 고쵸라고 부른 점으로 보아 국내에 이미 고쵸(고추)가 있었고, 외국(촉나라, 진나라, 호나라, 번우, 남만 등)과의 교류를 통하여 다양한 품종의 고추가 국내에 유입되었고, 고쵸의 한자 조어(造語)의 필요성에 따라 苦椒라는 한자가 만들어졌음을 알 수 있다.

• 대한한의학회지
• /
• 제32권6호
• /
• pp.30-40
• /
• 2011

Objectives: The purpose of this study was to determine whether gocho (苦椒) extract mesotherapy can effectively reduce weight and abdominal fat in obese patients. Methods: Forty obese participants were recruited and randomly assigned to two groups. Five participants dropped out voluntarily during the course of the study and four men were excluded from the analysis to avoid gender bias. Results are presented on a total of thirty-one women. Over an eight-week period, the treatment group (n=13) received gocho (苦椒) extract injections (100mcg/3cc) in the abdominal skin, twice per week; the control group (n=18) received normal saline injections (3cc). A mixed lidocaine and prilocaine cream (2.5%/2.5% EMLA cream) was applied before the injection. At baseline and 8 weeks, body weight, body-mass index (BMI), waist circumference (WC), waist-hip ratio (WHR), abdominal fat, energy expenditure, and questionnaires (eating attitudes and physical activity) were evaluated in both groups. Results: Reductions in body weight (p<0.005), BMI, and WC (p<0.05) were greater in the treatment group. WHR, total fat area, and visceral fat area decreased only in the treatment group (p<0.05). Resting metabolic rate (RMR) change was correlated with weight loss only in the control group (r=-0.498, p<0.05). Before and after the treatment, there were no significant differences between the two groups in questionnaire variables (p>0.05). Conclusion: his study suggests that abdominal gocho (苦椒) extract mesotherapy might be an effective way to promote weight and abdominal fat loss in obese Korean women.

• 한국콘텐츠학회:학술대회논문집
• /
• 한국콘텐츠학회 2014년도 추계 종합학술대회 논문집
• /
• pp.161-162
• /
• 2014

"홍재전서"의 초의 종류에 나온 촉초(蜀椒), 진초(秦椒), 단초(丹椒), 대초(大椒), 호초(胡椒)의 공통적인 특징이 고쵸로 확인됨에 따라 고쵸를 언해한 한자 초(椒), 고초(苦椒), 번초(蕃椒), 남만초(南蠻椒), 만초(蔓椒)를 살펴본 결과, 초의 종류는 다양하고, 이 초(椒)는 고추를 의미함을 알 수 있었다. 현재에도 고추의 품종이 다양한데, 과거로부터 외국과의 교류를 통한 다양한 고추가 국내에 유통되고 있음을 확인할 수 있었다.

• 한국컴퓨터그래픽스학회논문지
• /
• 제22권2호
• /
• pp.1-10
• /
• 2016

의상 시뮬레이션과 렌더링 계산 비용은 메쉬의 종류와 그 품질에 크게 좌우 된다. 일반적으로 정확도와 효율성 면에서 삼각메쉬 보다 사각메쉬가 더 선호된다. 본 논문은 재귀 기하 분할법에 기초한 의복 패턴의 사각화 방법을 기술한다. 논문에서는 기존의 방법에서 두 가지 개선점을 제안한다. 첫째, 제안 방법은 기존의 방법보다 향상 된 회귀 기하 분해 알고리즘을 사용한다. 제안된 방법에서 의복패턴의 물리적 도매인은 보다 더 간단하고 맵핑 가능한 형태로 분해된다. 둘째, 본 논문에서는 정점 분류 알고리즘의 유효성 확인작업을 수행한다. 제안 알고리즘을 이용하여 인식 되지 않은 정점 분류에 대한 유효성을 검증 할 수 있다.

• 문화기술의 융합
• /
• 제2권1호
• /
• pp.1-12
• /
• 2016

조선시대 의궤 15책과 고문헌 8권에 수록되어 있는 어만두에 대하여 문헌 고찰하였다. 조선시대 전기에는 1종, 중기에 2종, 후기에 15종으로 모두 18종이 소개되었다. 만두소의 재료로는 꿩, 닭, 소고기, 전복, 해삼 등이 사용되었다. 어만두는 생선살을 얇게 저며 소를 넣고 녹말을 입힌 후 물에 삶은 것으로 현재의 '물만두' 형태임을 알 수 있었다. 어만두의 크기는 작은 모시조개 크기로 만들었다. 초장에 '고초(苦椒)'의 사용은 "무신 진찬의 궤"(1848년)의 '어만두'를 시작으로 나타났다. 본 연구를 통해 어만두에 대한 새로운 조명과 메뉴개발을 위한 기초자료로 활용되기를 바란다.

• 한국식생활문화학회지
• /
• 제27권1호
• /
• pp.12-18
• /
• 2012

The aim of this study is to look at how pepper was used in traditional medicine. In other words, this study aims to take a look at the process by which the medicinal nature & efficacy of pepper in traditional society was perceived and arranged through the aspects of the use of pepper as an exotic crop for treating diseases. This study investigated cases of using pepper for medical treatments by referring to books on traditional medicine in Korea. The old records about pepper are mainly in empirical medical books from the late Chosun dynasty. Nevertheless, the records about pepper tend to decrease in medical text as time goes by. Such a phenomenon can be attributable to the fact that people began to use pepper for daily food life rather than for medicinal purposes. Pepper was used mostly for digestive trouble such as vomiting, diarrhea, and stomachaches, and it was also applied to mental and aching diseases caused by the sound of body fluids remaining in the stomach. In addition, there were many cases where pepper was used externally for surgical disorders. Such symptoms for treatment are linked to, or in a complementary relationship with, research results in modern times. Boiled pepper was generally taken in the traditional herbal decoction method, and in the case of surgical diseases, it was applied externally. The cases of using old pepper, using pepper with seeds or without seeds, and using pepper mixed with sesame oil belong to a sort of herbal medicine processing, which usually aimed at changing the medicinal nature of pepper. In addition, in relation to the eating habits at that time, pepper was used as seasoning and to make red pepper paste with or without vinegar. There are two words used for pepper in the medical textbooks, 苦椒 (gocho) and 烈棗 (yeoljo). These words are translated into Korean as gochu, so we can identify this word as a nickname for pepper.

• 복식
• /
• 제41권
• /
• pp.95-105
• /
• 1998

SOO-BAL(Hair Style) is a method Which match hair style to face and clothes with using hair covering and protecting the head. Also SOO-BAL includes personal ornaments using to avoid one's hair be disheveled. In a standpoint of beauty and spirit, etiquette SOO-BAL is a very important thing as one being dressed up. Until now, since just a form of hair style have been studied, hair styling process is nothing to be known and studied. Time after time, our unique traditional SOO-BAL is forgotten with clothes and then this th-esis will be classified hair styling form follow-ing a form of hair style in royal palace of the C-hosun dynasty. According to the record of HAE DONG HISTORY, it shows the same of attire between Ko-rean and chinese style in ae of the chosun. The reason in that there were no any certain boundary border and the interaction of culture between two countries was happened spontaneously at ancient time like the GOCHO-SUN age. Until the period of the three states, the korean attire be changed had gone with chinese one s-imilarly. The chinese form gave to influence on the EONJIN MEURI·POON-GI-MYEONG MEURI·JJO-CJIN MEURI·MOOK-EUN GOONG-BAL MEURI·OL-LIN MEURI·SSANGSANG-TU ME-URI be drawn wall painting in the KOKUR-YU. And a gold chignon accesso-ry unearthed in a MOO-RYOUNG royal mausoleum is proof of the korean attrire be changed with chinese. In the shilla dynasty at three years after Cjin-Deuk(A.D. 649) reign. It was recorded that the dynasty let women wear the form of chinese attire. Also in the koryo dyn-asty, a rod-like hairpin (BIN-YEU) and DANG-GI employing EON-JIN MEURI was used. The SOO-BAL based on the Confucianism had lots of regulations which limited to use ornaments with classes of society in the CHOSUN dynasty. Until YOUNG CHO and CHUNG CHO period. EONJIN MEURI be decorated GACHAE was announced by dynasty as ind-ulging in luxury. Women of yangban used a rod-like hairpin and a chignon accessory made by jewerly. And 1-owly women weared a rod-like hairpin made of born and wood to perfom EONJIN MEURI with PUNCHAE. Most unmarried women decorated with DDA-AH-NEULIN MEURI, GUI-MIT MEURI, specially in palace with SAE-ANG MEURI. At palace, one put on a full dress with KEUN MEURI, and a simple dress with ER-YEO MEURI be decorated DDERL-JAM The CHOP-JI MEURI manifested social rank, class. Kids at CHO-SUN age had BA-DUK-PANMEURI and JONG-JONG MEURI. The ornament things are GACHE, DDERL JAM with EON-JIN M-EURI, and all kinds of rod-like hairpin and chignon accessory used in JJOK MEURI. IN DANGGE, JE-BI-BURI DANGGI used by ummarried women. DO-TOO-RAK DANGGI and AP DANGGI on a dress suit, and BE-SSI DANGGI used by 3∼4 years ungrown kids etc. were used. And at palace, kinds of CHUPJI used with JJOK MEURI showed social rank. In CHOSUN age, women want to keep shiny hair washed at TA-NO festival day, a treatment of bald hair used a forked remedy. In CHOSUN age, woman Soo-Bal hair style has DAE-SOO·DDEU-KOO-JI MEURI·CHO-P-GI MEURI·EON-JIN MEURI·SAE-ANG MEURI· and so on. We could find out Soo-Bal was developed very well by these variety hair styles. I attatched all of the hair style pictures step by step, and also explained detail my research foll owing these pictures.