• Journal of the Korean housing association
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• v.14 no.1
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• pp.95-105
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• 2003

This study is to investigate the characteristics of space constitution by analyzing the Jungja in the Gasa (an old form of Korean verse) literature area. These Jungja architectures were composed at Damyang-gun and all over Mt. Moodeung in Chosun dynasty. It can be found several characteristics through 10 Jungja architectures. As a result of analysis, the conclusion of research is as follows. 1. There is a spatial function of Byulsu where the daily life can be managed. 2. The development of introduction part induces a concept of private space. 3. It has structures with openings that can form the various constitution of space. 4. There are heating facilities that people can spend their time in four seasons.

• (The)Study of the Eastern Classic
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• no.54
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• pp.183-211
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• 2014

This article is to search the aspects of realization and the characteristics of Gasa, Sijo, Japga among the Korean poetry genre based on Chohan-gosa. Chohan-gosa is a basic literary and historic discourse for the medieval intellectuals. The story had been realized its own literary value at almost every genres such as Chinese literature, novels, Gasa, Japga and Sijo etc. I focused on Gasa, Sijo and Japga among the genres in this article. First of all, I subjected to Wumiin-ga enjoyed in a area of boudoir culture from Gasa based on Chohan-gosa. I catch the meaning that the text has a characteristic that popularized history and normative ideology are mingled in through it. In the case of Sijo, I focused on the Sijo which Xiang Yu is appeared in because Xiang Yu has been most quoted person from people of Chohan-gosa. Xiang Yu was described as a strong man[hero] or a man who part with the beauty Wu. I understand that this point is caused by the theatricalized characteristic of the place where Sijo have been played. For the last time, Japga is played with the characteristic of stimulative reediting of the familiar normative ideology. Chohan-ga is based on contexts of former discourse eohan-yeonui but it was not plagiarized. Chohan-ga was organized for the way which attracted the interest of the public and stimulated the emotion of the public through using popular imagery or intensifying the sorrow.