• 한국응용과학기술학회지
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• 제35권1호
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• pp.89-98
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• 2018

본 연구의 목적은 충격흡수 및 통기기능 인솔을 적용한 개발 전투화의 족저압력 및 온도변화를 연구하는데 있다. 남성 피험자 11명(age: $21.8{\pm}2.2yrs$, height: $174.3{\pm}3.6cm$, weight: $71.6{\pm}8.6kg$, foot length: $261.0{\pm}1.0mm$)을 대상으로 총 3종류 전투화의 족저압력 및 온도 변화를 비교하였다: 전투화 A(보급형 일반 전투화), 전투화 B(통기구가 적용된 개발 전투화), 전투화 C(전투화 B에 통기기능 및 충격흡수용 인솔 적용). 족저압력 측정을 위해 Pedar-X를 사용하였고, 전투화의 내부온도는 휴대용 써미스터의 온도센서를 사용하였다. 전투화의 종류별 족저압력 및 온도 변화결과를 비교하기 위해 일원변량분석(one-way ANOVA)을 실시한 결과, 첫째, 족저압력 변인에서, 기능성 인솔을 적용한 전투화 C가 전투화 A보다 오른발/왼발 후족부의 최대족저압력에서 통계적으로 유의하게 낮았으며, 전투화 C가 전투화 B보다 왼발 후족부의 평균족저압력에서 통계적으로 유의하게 낮은 압력을 나타내었다. 둘째, 내부온도에서 보행시작 후 40분경과 시점부터 개발 전투화인 B, C가 일반 전투화인 A보다 낮은 내부 온도를 보였다.

• Journal of Nutrition and Health
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• 제49권1호
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• pp.43-50
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• 2016

병원급식소의 HACCP 선행요건 수행 실태를 분석하여 병원급식소 특성을 고려한 선행요건관리 개선 방안을 마련하고자 종합병원 규모의 병원 급식소 총 65곳의 급식관리자를 대상으로 설문조사를 실시한 결과, 선행요건 7개 관리영역 중 영업장관리 영역의 수행도는 선행요건 평가판정그룹별로 유의적인 차이가 있었으며, 적합 그룹 (85점 이상)에서 유의적으로 가장 높았다 (p < 0.001). 위생관리 (p < 0.001), 제조 가공 조리 시설 설비관리 (p < 0.001), 용수관리 (p < 0.001), 보관 운송관리 (p < 0.05) 영역의 수행도는 '부적합' 그룹 (70점 미만)이 '적합'이나 '보완' 그룹 (71점 이상 84점 이하)에 비해 유의적으로 낮았다. 조사대상 병원급식소와 영양사의 일반 특성에 따른 선행요건관리 평가 결과에 대한 차이 분석 결과 서울 경인지역이 대구 경북지역에 비해 선행요건 관리가 '적합'으로 평가된 비율이 유의적으로 높았다 (p < 0.01). 또한 선행요건 판정 그룹에 따른 급식시설 구비율은 '적합' 그룹이 '부적합' 그룹에 비해 3조 싱크 (p < 0.01), 대용량 오븐 (p < 0.01), 대형 에어컨 (p < 0.01), 보온고 (p < 0.01), 보냉고 (p < 0.05), 해동전용 냉장고 (p < 0.05), 위생장화 소독고 (p < 0.05) 등 총 7개 항목의 구비율이 유의적으로 높았다. 병원 급식품질 개선을 위해 HACCP을 빠른 시일 내에 효과적으로 적용하기 위해서는 선행요건 관리 항목이 준수되어야 하며, 이에 앞서 병원 급식소의 운영 특성을 고려한 선행요건관리 기준과 HACCP 관리 계획의 수립이 필요하다고 판단된다.

• 복식
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• 제29권
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• pp.171-182
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• 1996

This thesis is concerned with the study of the court attire the typical attire of the ju-dicial world in a point of time that more than 100 years have passed since the introduction of the modern judical system. In recognition of the fact that compiled data of the official uni-form or attire in Korea are insufficient this study placed its signification on the provision of information with focus on attire. As a result of studying court attire in Korea the conclusion was made as follows: Firstly Official attires in Yi Dynasty were divided by wearing embroidered insignia on the breast and the back of an official robe ac-cordint to court rank as well as by wearing Sa-mo in wadded clothes of Dan-ryeong and attaching all sorts of appurtenances including bands and shoes The Minister of Justice was equipped with Ho-pyo Dae-sa-heon equipped with Hae-chi the mayor of Seoul equipped with Un-an In the era of the Kng Young-jo the minister of Justice had no change in its of-ficial robe but the mayer(Pan-yun) of Seoul (Han-sung-bu) had Un-an(wild geese in clouds) changed into Un-hak In the King Ko-jog era the minister of Justice had Ho-pyo changed into Ssang-ho and the mayor of Seoul had Un-hak changed into Ssng-hak on embroideved insignia on the breast and back of an official robe. Laws and regulations concerning court attire began with the In-judgement Full-dress Uni-form Requlation for official-level Clerical Staff below the ordinary staff the Issue No. 14 of the Royal Ordinance in 1906 provided as $\ulcorner$the matter cincerning the Dress Regulation of the Tribunal staff of the Cho-sun Government-General$\lrcorner$the Issue No. 222 of the Royal Ordi-nance in 1911 and changed into$\ulcorner$the Regu-lation on the Dress of Judge Prosecutor At-torney and Law Count Clerk$\lrcorner$the Issue No. 12 of the Supreme Court Rule in 1953 affter the establishment of Korean Government since emancipation from the Japanese rule and into $\ulcorner$the Regulation concerning the Court Attire of Judge and law Court Clerical Staff$\lrcorner$the Issue No. 516 of the Supreme Court Rule in 1966. The judicial system in Korea is the system introduced from the foreign country rather than autogenously developed. And it came to pass through the Japanese colonial period it the beginning that it took root in Korea n was not stabilized in harmony with our native tradition. Accordingly the attare regulation in the judicial system took root in our society by accepting the Japanese attire regulation as it was and judical officials have come to wear the count attire similar to that of the Japanese imperialist era due to its influence though Korean independent goverment was established together with liberation form the Japanese rule. The more regrettable thing is that the current court attire has maintained the form greatly influenced by the U. S. court attire. Fortunately as the judicial circles have recently raised their voices for change in the court attire it has been told that the forma-tion of a meeting for a new court attire has been under way. The birth of the court attire into Which our tradition is sublimated is expected. This study end up with thinking that the must Korean thing is the most global thing in this era that people in the world are clamoring for globalization.

• 복식
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• 제22권
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• pp.205-224
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• 1994

It was aimed to study the costume of Koryo dynasty based upon the thirty pictures of Bud-dha to hang on the wall among the existing Buddist paintings. The costume to study were made about 64 years during the King Chung-yol(1286) to the King Chung-jong(1350) which style was mostly related in Won Dynasty. 가) Men's wear ; 1. Hair style and hair dress ; Man tied up a top knot and they put on the hat such as a Kuan Kun and Mo. The young boys binds his hair up one, two, and three knot-s, and tied up with a hair ribbon, A kinds of Kuan-mo were Mine-lu-kuan Yuan-yu-kuan, Nong-kuan, Hae-chi-kuan Pok-du Yun-wha-kuan Yip-mo- and Tu-ku(Helmeto) 2. clothes ; 1) Colour of Koryo King's Mien-ku Kuan costume was not agree with blue and reddish black colour which was used in Yo, Song, Kum and Won Dynasty, however black and greenhish blue colour was agreed with. 2) The king wore T'ung-t'ien-kuan(Yuan-yu-kuan) and the government officials wore Chin-hien-kuan Hae-chi-kuan and Nong-kuan as a court dress. In general the king and the Crown Prince wore a hats which was used in T'ung-t'ien system however sometimes they wore small hats which was cited in literature. 3) Gate guard and upper garment wore colourful costume figured gold colour pattern which was distin-gtive costume system of Koryo. 4) A monk wore big sleeve long skirt big sleeve long jacket long skirt and shoulder scar-f full shoulder scarf or right hand shoulder opened scarf. 5) The Soldiers wore helmet shoulder or scarf pee-back hung-kap, pok-kap, yang-dan-g-kap we-yu-kap kun-kap, and boots and they carried arms. 6) The young boys wore scarf, loin cloth, long skirt, belt neckless, wan-silk, boots and foots wear and wristless. 나) Women's wear ; 1. Hair style and hairs and tied up with a hair ribbon and wore precious ston decorated hair dress wheel shape hair dress pan shaped head dress handkerchif covered hair dress decorated precious stone hair pin silk chippon made of head dress muf-fler shaped hairdress. Boots mocasin hae lee, suk and sandle wored as a shoes depends on the classes. They wore neckless, earing wres-tless and wan-pu-sik. 2. Closthe 1) High rank lade's wore un-kyun attached jacket and jacket sleeves decorated pleats and pleats decorated long skirt apron back apron knot belt, scarf this type is the same with Dang Dynasty five dynasty of china Song, Kum Won, Myung Dynasty and our cos-tume of Poe-hae, and Shilla Dynasty.

• 한국의류학회지
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• 제17권1호
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• pp.49-62
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• 1993

This study intends to find out the correspondence of the costumes of the terracotta warriors at the tomb of Qin Shi Huang to the dress of nomadic people. The Chinese took the dress of nomadic people into their costumes so that they might practise shooting arrows from horse back in the Age Of Wars. The terracotta warriors at the tomb of Qin Sin Huang provide us with substantial evidence that Qin Dynasty inherited the system of wearing the dress of nomadic people from Zhao. Figures of calvarys wear the jackets of nomadic people, but figures of other warriors wear Han jackets. This means that the aim of taking the dress of nomadic people is to be convenient in practising shooting arrows from horse back. Nomadic people adjusted their jackets to left, because they road on a horse from left for being the tunga only on the left. But calvarys adjusted their jackets to right. In those days, China didn't have a tunga. So there was no necessity for riding from left. And Chinese were accustomed to adjusted their jackets to right. This is the reason why calvarys adjusted their jackets to right, though they wear the dress of nomadic people. Soldiers wear trousers. Some have puttee, some have their leg bounds. All the soldiers tightened their coats or jackets with belts which were inhereted from nomadic people. They wear either shoes or short boots. The figures are classified according to rank, espicially in their hats and armours. General wears a cap adorned with pheasant' feathers, officer wears an unadorned cap, and men are hatless or in turbans. Calvary's headgear looks like a p'ing-chin-tse which was correspondence to the headgear of nomadic people. Soldiers wear armours according to duty, and armours are differentiated by rank. From the state of terracotta warriors, I think that the warriors were made from BC 246 to BC 210 which is equal to the date of making the tomb of Qin Shi Huang. Then the date of making the terracotta warriors was between 60 and 100 years since the king Wu Ling of the state of Zhao took the dress of nomadic people.

• 대한한방소아과학회지
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• 제32권1호
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• pp.44-53
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• 2018

Objectives This study sets out to examine treatment experiences of child patients with night crying based on the traditional Korean medicine. Also, the study traces the process in which clients chose traditional Korean medicine treatment, and proposes a possible future direction of Korean medicine treatment. Methods The investigator conducted a semi-standardized open-ended question interview with two main fosterers of a child who received traditional Korean medicine treatment for night crying, and examined two fosterers' experiences of a child with the traditional Korean medicine treatment. Their interviews were recorded with their facial expressions and acts for analysis. Collected data was analyzed based on the Grounded theory. Results The participants felt a sense of responsibility, worry, and fear for their children with night crying. They had easy access to traditional Korean medicine doctors who were in the community and had positive experiences with traditional Korean medicine treatment. They reported that some people had been forced to use traditional Korean medicine, had misunderstandings about traditional Korean medicine, and had prejudice that night crying is not a disease. They felt there was a room for improvement in terms of the high medical expenses and the absence of a cooperative system between Oriental and Western medicine. Conclusions As the first qualitative study on night crying based on the traditional Korean medicine treatment, this study proposed a future direction for traditional Korean medicine treatment for night crying in the shoes of fosterers. The findings showed that the fosterers chose traditional Korean medicine treatment for night crying child based on their feelings, accessibility and experiences with traditional Korean medicine. Fosterers felt a need for improvement of the general public's perceptions about Korean medicine treatment on night crying, and a cooperative system between Oriental and Western medicine.

• 한국컴퓨터정보학회논문지
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• 제21권6호
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• pp.9-19
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• 2016

In finance literature, stock liquidity showing how stocks can be cashed out in the market has received rich attentions from both academicians and practitioners. The reasons are plenty. First, it is known that stock liquidity affects significantly asset pricing. Second, macroeconomic announcements influence liquidity in the stock market. Therefore, stock liquidity itself affects investors' decision and managers' decision as well. Though there exist a great deal of literature about stock liquidity in finance literature, it is quite clear that there are no studies attempting to investigate the stock liquidity issue as one of decision making problems. In finance literature, most of stock liquidity studies had dealt with limited views such as how much it influences stock price, which variables are associated with describing the stock liquidity significantly, etc. However, this paper posits that stock liquidity issue may become a serious decision-making problem, and then be handled by using data mining techniques to estimate its future extent with statistical validity. In this sense, we collected financial data set from a number of manufacturing companies listed in KRX (Korea Exchange) during the period of 2010 to 2013. The reason why we selected dataset from 2010 was to avoid the after-shocks of financial crisis that occurred in 2008. We used Fn-GuidPro system to gather total 5,700 financial data set. Stock liquidity measure was computed by the procedures proposed by Amihud (2002) which is known to show best metrics for showing relationship with daily return. We applied five data mining techniques (or classifiers) such as Bayesian network, support vector machine (SVM), decision tree, neural network, and ensemble method. Bayesian networks include GBN (General Bayesian Network), NBN (Naive BN), TAN (Tree Augmented NBN). Decision tree uses CART and C4.5. Regression result was used as a benchmarking performance. Ensemble method uses two types-integration of two classifiers, and three classifiers. Ensemble method is based on voting for the sake of integrating classifiers. Among the single classifiers, CART showed best performance with 48.2%, compared with 37.18% by regression. Among the ensemble methods, the result from integrating TAN, CART, and SVM was best with 49.25%. Through the additional analysis in individual industries, those relatively stabilized industries like electronic appliances, wholesale & retailing, woods, leather-bags-shoes showed better performance over 50%.

• 한국가정과교육학회지
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• 제25권3호
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• pp.19-38
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• 2013

본 연구는 중학생의 자아개념, 즉 일반자아, 학문자아, 중요타인자아, 정의자아개념에 따라 외모관리행동인 의복스타일추구, 화장 및 피부관리, 헤어관리, 성형 및 체형보정, 체중관리행동에 어떠한 차이가 나타나는지 살펴보고자 하였다. 특히 가정이나 학교 등의 생활 지도 현장에서 중학생의 외모관리행동은 세대 간의 의견차가 보이는 영역이므로, 이 연구를 통해 중학생의 외모관리행동을 이해할 수 있는 기초 자료를 제공하고자 하였으며, 가정교과교육을 통한 자아개념의 증진 방안을 모색하는데 기초자료를 제공하기 위해 본 연구를 시행하였다. 본 연구를 통해 얻어진 결과를 요약하면 다음과 같았다. 본 연구의 조사대상자인 중학생들은 평균적으로 자아개념이 낮아 자신을 부정적으로 인식하고 있었으며 외모관리 행동 또한 낮은 것으로 나타났다. 자신을 긍정적으로 볼 수 있는 노력과 함께 외모관리행동을 통한 자아개념의 긍정적 증진이 필요하다고 하겠다. 긍정적 자아개념을 가지고 있는 중학생들은 피부를 청결하게 유지하는 것이나 헤어를 아름답게 손질하고 가꾸는 것 등으로 자신을 나타내려하며, 옷, 신발, 가방을 잘 갖추어 입고 깨끗하게 관리함으로써 스스로의 자존감이나 개성을 표현하려고 하였다. 또한 자신을 인식할 때 공부와 학업에 대해 긍정적 태도를 보이며, 중요시되는 타인과의 관계를 원만하게 지각하고, 자신의 신체나 정서에 대해 긍정적인 태도를 보이는 중학생들은 의복에 대해 높은 관심을 가지고 자신이 추구하는 이미지를 나타내려는 행동이 높은 반면, 성형이나 체형 등 자신의 신체를 인위적으로 변경시키려는 행동은 적게 하는 것으로 나타났다. 적절한 외모관리행동은 자신을 긍정적으로 보는데 도움을 줄 수 있을 것이다.

• 한국식품영양과학회지
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• 제30권4호
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• pp.747-759
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• 2001

본 연구에서는 창원시에 소재하고 있는 264개 식품접객업소의 위생실태를 조사하였으며 조사결과는 다음과 같다. 조사대상자(조리책임자)들은 40대가 가장 많았고, 여성이 70.1%로 대부분을 차지하였다. 학력을 보면 63.7%가 고졸이었으며, 업종에 있어 경양식 업종이 다른 업종에 비해 연령층이 낮고 학력이 높았다. 위생교육은 전체 업소의 66.5%가 종업원에 대한 위생교육을 실시하고 있었으며 가장 높은 비율을 보인 업종은 한식 업종(83.1%)이며 가장 낮은 비율을 보이는 업종은 경양식 업종(55.6%)이었다. 종업원의 96.6%가 더러운 것을 만진 후에 손을 씻었으며 돈을 만진 후에는 77.5%가, 전화 사용 후에는 51.7%가 손을 씻고 있었다. 또한 58.5%는 주방 내에서 전용신발을 착용하며, 55.4%는 위생복을 착용하지만 모자를 착용하는 비율은 10.6%밖에 되지 않았고, 악세사리의 착용에서 반지는 13.6%, 팔찌는 8.5%, 시계는 14.3%가 착용하고 있었다. 위생점검표는 24.2%만이 보유하고 있었다. 도마는 전체적으로 일주일에 1회 소독이 74.8%로 조사되었다. 경양식 업종은 55.4%로 다른 업종보다 낮게 나타났다(p<0.01). 칼은 조사대상 업소의 71.6%가 매일 소독하고 있었으나 경양식 업종은 59.4%로 낮게 나타났다(p<0.01). 행주는 조사대상 업소의 92.7%가 매일 소독을 수행하고 있으나 경양식 업종이 81.5%로 다른 업소보다 낮게 나타났다(p<0.01). 조사대상 업소의 81.8%는 정기적인 방충 방서 작업을 시행하였고 쓰레기통의 조리실과 옥외용의 분리는 조사업소의 83.1%가 분리하여 사용하고 있었다. 작업종료 후 작업장 바닥의 청소에서 97.3%는 세제를 이용하여 세척하고 있으나 소독은 68.2%만이 실시하고 있어 소독 수행이 잘 이루어지지 않고 있었다. 식품접객업소의 93.3%는 조리된 음식과 조리되지 않은 음식을 분리해서 보관하고 있었다. 한번 해동시킨 식품을 다시 냉동하여 사용하는 업소의 비율도 49.8%로 조사되었다. 19.4%는 배식 후 남은 음식을 다시 사용하고 있었다. 또한 냉동식품을 해동시킬 때는 식중독의 위험이 높은 실온에서 9.4%가 해동시켰으며, 특히 갈비 업종의 경우 66.7%가 실온에서 해동하고 있었다. 이상의 결과를 살펴볼 때, 식품접객업소의 종업원에 대한 위생교육 실시가 낮으므로 정부에서는 이들이 종업원에게 위생교육을 전체적으로, 지속적으로 실시하는 방안에 대한 제도적인 장치를 마련하여야 하겠다. 위생교육 내용에서도 식당시설, 기기 등 취급시의 손세척 실시와 도마소독, 작업장 바닥 소독이 미비하므로 소독의 중요성과 소독방법에 대해서도 강조하여야 하겠다. 식품 취급시 조리된 음식에 대한 온도관리가 미비하고 해동시의 온도관리가 제대로 시행되지 않았고 특히, 위생에서 온도-시간관리의 개념이 매우 부족하므로 식품 접객업소의 경영주와 종업원을 대상으로 이러한 측면에 대한 정기적인 위생 교육이 실시되어야 하겠다.