• 한국콘텐츠학회논문지
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• 제21권5호
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• pp.737-745
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• 2021

목적: 본 연구는 호스피스 병동 간호사의 죽음 불안과 돌봄 요구를 성격유형을 중심으로 살펴본 서술적 조사연구이다. 방법: 호스피스 병동에서 근무하는 118명의 간호사를 대상으로 시행되었고, SPSS Statistics 26으로 분석하였다. 결과: 대상자의 죽음 불안은 2.41±0.27이었고, 하위 항목 중 '자신의 죽어감에 대한 두려움(2.60±0.38)'이 가장 높았다. 돌봄 요구는 3.58±0.60이었고, 하위 항목 중 '용서하기(3.74±0.64)'가 가장 높았다. 죽음 불안과 돌봄 요구 간의 유의한 정적 상관관계(r=.265, p=.004)를 확인하였다. 대상자의 성격유형별 죽음 불안이 돌봄 요구에 미치는 영향은 감정 중심 유형에서 타인의 죽어감에 대한 두려움(𝛽=-1.021, t=-2.388, p=.027)이 돌봄 요구에 영향을 미치는 요인(F=3.724, p=.020)으로 확인되었다. 결론: 죽음 불안과 돌봄 요구는 유의한 정적 상관관계를 보이며, 감정 중심 유형에서 죽음 불안이 돌봄 요구에 영향을 미치는 것으로 나타났다.

• 대순사상논총
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• 제16권
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• pp.69-85
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• 2003

Death has been one of the basic objects in philosophy and religion. Why do people feel afraid about death? Maybe it is because they don't know the situation after death or because they have a wrong idea about it. Someone may think that he/she doesn't care the situation. But this attitude is wrong. We must understand that our attitude about life is shaped by our knowledge of the situation after death. A recurrent theme about death in popular thought is the idea that death is mysterious. As we have seen, it is difficult to formulate a satisfactory philosophical analysis of the concept of death. If it is impossible to analyse the concept of death, then it is impossible to explain precisely what we mean when we say that something dies. It might be said therefore that, in virtue of this fact, death is mysterious. Of course, death is not distinctively mysterious - all other unanalysable concepts are equally mysterious in this way. Reflection on death gives rise to a variety of philosophical questions. One of the deepest of these is a question about the nature of death. Typically, philosophers interpret this question as a call for an analysis or definition of the concept of death. Plato, for example, proposed to define death as the separation of soul from body. However, this definition is not acceptable to those who think that there are no souls. It is also unacceptable to anyone who thinks that plants and lower animals have no souls, but can nonetheless die. Others have defined death simply as the cessation of life. This too is problematic, since an organism that goes into suspended animation ceases to live, but may not actually die. The eastern philosophers proposed to define death as the nonduality of life and death. Taoists, for example, do not believe in the Wheel of Life of the Buddhists nor in the Heaven or Hell of Christianity. Taoists view existence as glorious. The whole Universe, they teach, is a marvelous, vibrant Unity wherein everything, visible and invisible, pulses with energy and changes. As being develops through the experience of existence, its vessels are swept onwards by the mighty stream of the eternal TAO to other forms of expression and activity. Man does not die; he merely extends into new fields. Taoists teach that the end of a person is the return to the Ultimate Reality. "Life is uncertain - Death is certain": This is a well known saying in Buddhism. Knowing very well that death is certain and it is a natural phenomenon that everyone has to face, we should not be afraid of death. Yet, instinctively, all of us fear death because we do not know how to think of its inevitability. We like to cling to our life and body and so develop too much craving and attachment.

• 디지털융복합연구
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• 제19권3호
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• pp.295-302
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• 2021

본 논문은 고령사회를 맞이한 우리 사회가 안고 있는 노인의 문제에 주목하여 노년의 삶을 이해하고 노후준비와 죽음준비의 필요성을 인식하도록 하기 위한 것을 목적으로 한다. 영화 '죽여주는 여자'의 주인공 소영의 서사를 중심으로 작품 속 맥락에 따라 문학 치료 관점으로 리뷰 분석한다. 영화 속 작품 서사에는 빈곤, 질병, 치매, 외로움, 죽음의 두려움 등 노인들이 겪는 고통의 문제를 잘 보여준다. 초고령 시대를 맞이하여 국가적 차원의 소외된 노인에 대한 제도적 보완장치 마련과 사회적 관심과 안전망이 확보되어야 하며, 개인적으로는 노후설계를 통한 구체적인 노후준비가 필요하다. 나아가 노후준비 및 죽음을 준비하기 위한 노후준비 교육 프로그램과 죽음 교육 프로그램의 연구와 교육을 위한 지원이 지속적으로 이루어져야 할 것이다.

• 디지털융복합연구
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• 제15권5호
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• pp.241-251
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• 2017

본 연구는 보건계열 대학생들의 죽음인식 태도와 관련 요인을 조사하여 죽음의 태도에 대한 기초자료로 활용하고자, 2015년 12월 1일부터 30일까지 G지역 대학생 314명을 대상으로 조사하였다. 분석결과 죽음인식 수준은 2.04점으로 보통수준이며, 평균점수는 고통불안 2.49점, 죽음불안 1.95점, 내세불안 1.86점으로 나타났다. 죽음인식 하위영역은 연령, 학년, 건강상태, 생활정도에서 유의한 차이를 보였다. 고통불안, 죽음불안, 내세불안은 각각 상관관계가 있는 것으로 나타났다. 여성은 죽음불안과 내세불안에 영향을 미치며, 2학년은 고통불안과 내세불안, 건강상태는 고통불안, 생활정도는 고통불안, 죽음불안, 내세불안에 영향을 미치는 것으로 나타났다. 죽음이 현실과는 멀게만 느껴져 죽음에 대한 두려움이 크지 않았다. 그러나 죽음에 대한 올바른 인식은 보다 평화로운 죽음으로 이끌 수 있으며, 현재의 삶을 더욱 보람되게 살 수 있다. 죽음과는 거리가 먼 대학생들에게도 의미 있는 삶을 살아갈 수 있도록 죽음 준비교육이 필요할 것으로 사료된다.

• 호스피스학술지
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• 제5권2호
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• pp.54-63
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• 2005

The purpose of this study is to examine the requirement for child life support specialist and fetal education for children with cancer. This research presented was composed with three chapters : First chapter, I presented the purpose, scope and definitions of this research. Second chapter, I defined about hospice care service for children with cancer and kind of pediatric cancer. And general characteristics of children with cancer, a understanding character of death and dietary therapy. Lastly, I defined and investigated about spiritual care. Third chapter, I concluded with some of findings and final suggestions based on the results. According to the developmental stages children with cancer are disability of communication competence and more dependence on their parents, therefore parents' decision making were more difficulty. And parents with a child who suffers from a cancer needs a counseling in order to discover the meaning of life. Parents' psychological experience about the caring for their child suffering from pediatric cancer was equal to broken hearts due to shadow of the child's death from time to time. In other words a parents with a child who suffers from a cancer needs comprehensive services such as hospice, consultor as well as wide experienced pediatrician and nurse. Child life support specialist can help them recover and improve their o주 potential strength in behalf of overcoming their difficulties. And pastoral counseling can help them reduce the fear and anxiety about unknown world and death. The systematically developed a school-based counseling program would help children adjust to the difficulties after a perfect cure because of children adjusted to school well when they have good peer relationships.

• 복식
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• 제64권8호
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• pp.20-36
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• 2014

This research aims to identify and analyze the expression elements and features of Goth style observed in clothing of unique characters in movies directed by Tim Burton, and to build the database on diverse features movie costumes, so that such data can be used to develop new fashion design. The research-classified features of Goth style into romanticism overturns Satanism, grief, and sensuality. The results are as follow; First, Goth expressed romanticism by reminding the gloom and fear of medieval times through the image of clowns, medieval knights, werewolves and vampires. Second, The costumes in Tim Burton's movies overthrew the rules in reality using flexible changes, ambiguity of gender, distorted human beings, half-man-half-beasts, and ghost images. Furthermore, the positive expression on characters in gloomy and fearful costumes showed the overturn of common idea and value system in a society. Third, Tim Burton created fear using the image of a live dead body, shape of a devil, shape of death. Also, accessories suddenly changed into arms in his movies. He expressed Satanism by positively describing satanic shapes and shapes meaning death. Next, characters in Tim Burton's movies are mainly losers, aliens or outsiders. Sorrow, alienation and darkness inside them expressed the sadness through embodiment of mean animals in darkness, masks, veils and extreme black costumes. Finally, Sensuality was rarely shown in Tim Burton's movies, but expressed in various ways including pursuit of new beauty in excessive exposure, skintight silhouette, suggestion on sexualized violence and frightfulness.

• Journal of Hospice and Palliative Care
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• 제17권3호
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• pp.161-169
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• 2014

목적: 본 연구는 "병원 실습 중 간호대학생의 환자의 죽음에 대한 첫 경험은 어떠한가?"라는 질문을 통해 실습 중 간호대학생이 직면하는 환자의 죽음에 대한 경험을 포괄적이고 심층적으로 파악하고자 실시되었다. 방법: 본 연구는 2012년 1월 27일로부터 시작하여 2012년 3월 6일까지 양산시 부산대학교 간호학과 4학년에 재학 중인 여학생으로, 병원실습 중 환자의 죽음을 처음 경험한 실습생들 8명에게 실시되었다. 연구방법은 Colaizzi의 현상학적 연구 방법이 이용되었다. 결과: 17개의 주제, 15개의 주제묶음과 8개의 범주가 도출되었다. 8개의 범주는 '피하고 싶은 죽음현실', '무력감', '건강회복의 기대감에서 공포로', '죽음의 다양한 해석', '간호학의 한계', '간호사 부족에 대한 원망', '갈증의 증폭', '성장의 계기'이다. 결론: 간호대학생들은 환자의 죽음에 대한 첫 경험 과정에서 다양한 감정을 경험하고, 임종간호를 감당하고 있는 간호사의 모습을 미래의 간호사라는 자신의 입장에서 해석해가고 있었다. 이와 동시에 그들은 죽음을 간호의 영역으로 받아들이고, 공부하고 익혀나가는 성장의 노력을 하고 있었다. 따라서, 본 연구의 결과를 통해 죽음관련 내용이 간호대학 교육과정에 꼭 포함되어야 함을 알 수 있었고, 이는 신규간호사 시기에 큰 부담이 되고 있는 임종간호의 스트레스를 줄여서 업무 적응을 높이고, 이직 의도를 낮추는데 긍정적 영향을 미칠 것이다.

• 한국노년학
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• 제39권1호
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• pp.21-35
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• 2019

본 연구는 배우자 사별여부와 복잡성비애 수준이 노인의 죽음불안에 미치는 영향을 분석하여 죽음불안을 완화할 수 있는 개입방안을 제안하는데 목적을 두고 있다. 분석에 사용된 연구표본은 2014년 춘천노인생활실태 조사 자료의 65세 이상 노인 1,998명이다. 종속변수는 죽음불안(DAS-K), 독립변수는 배우자 사별여부와 복잡성비애(ICG-K) 수준이며, 인구·사회학적 변수와 건강관련 변수를 통제한 후 다중회귀분석을 수행하였다. 연구결과, 배우자 사별경험이 없는 집단에 비해 정상 비애군(normal grief)은 죽음불안 수준이 낮으며(p<.05), 복잡성 비애군(complicated grief)은 죽음불안 수준이 높은 것으로 나타났다(p<.01). 즉, 죽음불안에 가장 위험한 요인은 '배우자 사별'보다는 '복잡성 비애'라고 할 수 있다. 사별 자체는 보편적인 경험이라고 해도 사별 후 나타날 수 있는 증상이나 증상의 심각도 및 지속기간은 보편적이지 않을 수 있다. 그러므로 죽음불안에 직접적인 영향을 미치는 복잡성비애에 대한 관리가 중요하며, 이를 위해서 사별자 대상 상실·애도프로그램과 사별자 자조모임 등이 확산될 필요가 있다.

• 한국실내디자인학회논문집
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• 제24권3호
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• pp.186-196
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• 2015

This research comprehended the fundamental cause of elderly nursing home residents' negative feelings of loneliness, depression, fear, and loss of self-usefulness as existential issue, since they already went through loss, death of loved ones, geriatric disease and disability. The purpose of this research is to explore how existentialism and existential psychotherapy theory of Irvin D. Yalom can be applied to nursing home environment design, and to suggest design directions. Based on his framework of human's ultimate interest, death, freedom followed by responsibility, isolation, and meaninglessness, interior design suggestions and applicable spaces were presented. Four cases from Australia, Denmark, Japan and Korea were analyzed according to design suggestions to grasp the current situation and to draw further proposition. The conclusions are as follows. (1)Environment should support nursing home residents to resolve existential issues. (2)Death is the least supported issue on all of the cases. Environmental elements that can induce residents to think and discuss on death, hospice program and space for memorial service is necessary. (3)Regarding to freedom, the environment should support resident's disability to maintain independence as much as possible and residents autonomy and decision should be respected. Single/double rooms, motorized bed, free and safe usage of kitchen and garden are necessary. (4)For isolation, Space and time for meditation should be provided. (5)To find meaning of life, environment should support residents in both physical and cognitive aspect so that they can contribute to others. Space for hobby is necessary for continued creativity and self-realization.

• 한국한의학연구원논문집
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• 제18권3호
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• pp.39-48
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• 2012

This study aims to examine the life of Chugang Nam Hyo-On (1454~1492) from his Chinese poem and to figure out how he overcame and healed his agony and wound. Nam Hyo-On was one of the Saengyuksin who submitted Sureungbokuiso and spent his whole life with alcohol and wandering. Thus, he is known to be a hermit writer or stranger. He had to suffer poverty during his life thanks to his only one choice. He was weak by nature but also feeble mentally as he always worried about death. In his 30s, he regarded himself as an aged man and always worried about death due to his frequent illness. Sometimes, he used to dream of being forever young. He composed self-elegy poem that is about his death, which is the ever first self-elegy poem in our history. He sent it in his letter to his master Kim Jong Jik (1431-1492) in 1489. His agony and motivation of writing such poem can be conjectured from his master's reply and his self-elegy poem. Nam Hyo-On tried to overcome and heal his real discontent and wound from his literary works. And it seems appropriate to regard him that he attempted to get compensation of his limitation and discontent from literature. We sometimes heal our wound by writings (or literature) and by reflecting through such writings. Nam Hyo-On reminded of his beloved person through his poet writing and healed his fear of wound of death.