• Journal of Forest and Environmental Science
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• 제25권1호
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• pp.43-48
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• 2009

Forests render both a home and a livelihood for people living in and around them. To reconcile the need of local communities with conservation, the Nishorgo Support Project (NSP or Nishorgo) is supporting co-management in five protected areas of Bangladesh, including Rema-Kalenga Wildlife Sanctuary. The main focus of this study is to assess the effectiveness of alternate income generating activities (AIGAs) which is provided by the Nishorgo Support Project. It is a tool for reducing dependence on forest resources by people living in and around Rema-Kalenga Wildlife Sanctuary and also play effective role in forest conservation. This study compares the socioeconomic condition (income, living style etc.) and forest dependency before and after implementation of co-management activities in Rema-Kalenga Wildlife Sanctuary. A total of 11 villages (sampling intensity was 31%) namely Kalibari, Mongoliabari, Chokidarbari, Chonbari, kalenga, Krishnochura, Hatimara, Himalia, Rashidpur, Goramchori and Horinmara were studied. We surveyed 272 households in these villages (Incase of households survey, sampling intensity was 100%). Data analysis shows that the major income generating livelihood activities were agro farming (30%), followed by fuelwood collection (22.50%), nursery raising (12.5%), cattle rearing (10%), fisheries (7.50%) and others. Study also reveals that after being implementation of the co-management activities the average income levels of the studied villages have rises on 578 Tk/households (1US$ = 70 Taka, Taka means Bangladeshi currency). Further more, many of the illegal loggers became forest protector, which make their life more secured. It was also found that peoples of the study villages are now actively engaging in forest management activities and it is the only hope for conservation and restoration of forest resources not only in Rema-Kalenga Wildlife Sanctuary but also in other protected area's of our country.

• 건축사
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• 통권539호
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• pp.70-75
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• 2014

This study strives to seek the background in Ho-Seo Bank(HQ)'s foundation and its urban meaning. First, the thesis intends to understand the autonomous characteristics of Ho-Seo Bank which had been supported by Korean capitalists(landowners and merchants), keeping their pure capitals acquired by regular traditional marketplaces and farming works around Yesan. Second, through quantification data, it deals with reasons that the Ho-Seo Bank have been situated on a triangular corner that meets three roads toward a main thoroughfare toward Gongju to Hongseong, a railroad station, and a downtown area(Honmachi(本町通)) each. Third, it discusses the subsequent changes of Yesan's urban landscape that resulted from the Ho-Seo Bank's foundation(1913). In other words, thanks to a newly founded Ho-Seo Bank's headquarter(1922) and partly opening of a railway(Gyeongnam, 1922), Yesan became more advanced constructing both a political venue for a military police, a county office, et cetera, and then an educational place for schools. In conclusion, such urban phenomena shows there would be a dual combination between Korean people(aboriginal landowners and intellectuals) in autonomous efforts and Japanese officials in heteronomous controls. This thesis further contends that Ho-Seo Bank architecture itself reflects their status in the locality, who envisioned a 'cultural equality,' competing with Japanese aggressors, and its firm and massive form shows a new building type of bank architecture, literally representing the safeness and firmness, so differentiated from other buildings with the 'Secession' style in colonial areas under the control of the world powers.

• 농촌계획
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• 제2권2호
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• pp.37-44
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• 1996

The main aim of this study is to propose the improvement guidelines for the rural communit;- facilities(short as RCFs) in the village level. 28 villages were selected in consideration of the travelling distance to the nearest city, farming types and percentage of farm to total land. Through the analyses of the physical conditions and utilizing practices of RCFs in case villages, the tentative improvement guidelines were finally formulated. The major results of the study were summarized as follows ' 1. Most villagers thought the village hall and Jungjamok(Korean-style outdoor rest point) being centrally located, which was reflected in their high satisfaction with the accessibility to RCFs.However, they evaluated that above two places were too small and old for normal use, so set forth their views of high dissatisfaction on the scale of RCFs, 2. Analyses results of the survey in the study showed the ranking order of service level of RCFs as following; the village hall l rest building for the aged 1 rural-pocket park 1 village store / playground.And the need for cultural function was much more highly expressed than merely meeting function. 3. Considering together with the analysis results of this study and the related referencing guidelines, it is proposed to introduce the village hall, shop, and village store as basic ones of RCFs in the village level, which should form a single complex connected mutually and functionally each other.

• 한국축산식품학회지
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• 제41권1호
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• pp.95-109
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• 2021

Consumer's interest in sustainable livestock farming methods has grown in response to concerns for the environment and animal welfare. The purpose of this study is to examine the different influences of sustainability product information on sensory characteristics and purchase behaviors. To accomplish this aim, the study used salami, which is an Italian-style sausage processed by fermentation and drying. Three different types of information were provided: salami made from the pork of an antibiotic-free pig (SMAFP), of an animal welfare pig (SMAWP), and of a grazing pig (SMGP). This study was conducted as an off-line experiment with Korean participants (n=140). As a result, there were sensory differences according to the sustainability information. For the SMAFP, it had a significant difference in, sourness (p<0.05). With the SMAWP, there was a difference in gumminess (p<0.10), and the SMGP had significant differences in sourness (p<0.01), sweetness (p<0.01), andmoisture (p<0.05). Moreover, the purchase intention and willingness to pay were significantly higher when the sustainability information was given. Especially, among the three types of salamis, participants were willing to pay the most for the SMAWP. This is one of the first consumer studies to investigate sensory evaluation and purchase behavior for various types of sustainable livestock production. These results contribute by helping sustainable meat producers and marketers become aware of the kind of sustainable information to which consumers are sensitive.

• 농촌지도와개발
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• 제21권1호
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• pp.35-82
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• 2014

이 연구는 사이버농업기술교육 참여자의 학습특성과 효과를 분석하여, 적절한 지원방안을 제언하고자 수행되었다. 이를 위하여 문헌연구와 인터넷 조사를 통하여 수행되었다. 이 연구를 통하여 밝혀진 결과는 다음과 같다. 사이버농업기술교육을 수강하는 학생들은 50대와 40대의 대졸수준의 도시출신으로 농업분야 전공자가 아닌 사람들이 다수로서, 월 200-300만원미만의 소득을 올리고 있고, 주로 남성이 농사지식, 개인적능력개발, 담당업무처리능력 개발 목적으로 주로 참여하고 있고, 사이버교육이나 농업에 대한 선행학습경험이 약간 부족한 수준이었고, 학습양식은 구체적-순차적형, 두 가지 이상 복합형이 많았다. 사이버 농업기술교육에서 전반적으로 만족도나 학업성취는 우수하고, 내용구성이나 현업적응도는 비교적 적절한 수준이며, 운영지원과 영향력, 학습과정은 보통수준이었다. 한과목이하 이수집단보다 두과목이상 이수집단이 영향력 평가가 긍정적이었고, 수료증과정과 공개과정 모두를 이수한 집단이 공개과정만 이수한 집단보다 만족도가 더 높았다. 이상의 연구결과를 통하여 농촌진흥청 사이버 농업기술과정에 대한 지원방안을 특성화 프로그램으로의 확대, 지원인력의 확대, 온라인과 오프라인 모임공간 제공, 교육생지역의 농업기술센터와의 연계를 통한 blended learning system 도입, 학습자들의 이해를 돕기 위한 용어와 사전 제시, 흥미유발과 지원을 도울 사이버 튜터 및 인터넷 전화 활용을 제안하였다.

• 한국환경농학회지
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• 제40권4호
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• pp.279-289
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• 2021

BACKGROUND: Recently, the golden apple snail, Pomacea canaliculata has been used as an environmentally-friendly weed-control agent in rice farming. Although effective for this particular style of farming, P. canaliculata can be destructive to other crops. The objective of this study was to identify overwintering as well as regional and seasonal distribution characteristics of P. canaliculata. Notably, winter is typically fatal for P. canaliculata. However, owing to increasing average global temperatures, we assessed the ability of P. canaliculata to survive through uncharacteristically warm winters. METHODS AND RESULTS: To examine the distribution and overwintering regions of P. canaliculata, We conducted a survey from April 2020 to May 2021 on environmentally-friendly rice fields, agricultural waterways, and streams in 23 cities belonging to 8 provinces. In addition, because air temperature may influence the distribution density of P. canaliculata, we analyzed the winter temperature data (http://weather.rda.go.kr). CONCLUSION(S): In 2021, overwintering of P. canaliculata (1-3 individuals/m²) was observed in the Goheung and Yeongam regions in Jeonnam. Overwintering of P. canaliculata was observed in fewer regions in 2021 than in 2020; this fact may be attributed to the lower minimum temperatures measured in 2021 (approximately 8℃ lower) than those in 2020. Our results suggest that overwintering occurs as long as overnight temperatures are ≥ -15℃, but can take place if temperatures are as low as -19℃.

• 농촌의학ㆍ지역보건
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• 제30권2호
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• pp.167-182
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• 2005

지역사회 주민들을 대상으로 무릎 골관절염 진단기준을 적용하여 무릎 골관절염의 유병률을 파악하고, 관련요인을 규명하기 위하여 2002년 9월부터 10월까지 무작위 집락표본추출에 의하여 경상북도 고령군의 5개리에 거주하는 조사 가능한 40세 이상 여성 258명 중 200명을 조사완료(77.5%)하여 분석하였다. 대상자의 일반적 특성과 질병 과거력, 가족력, 건강행위, 좌식생활 형태 및 일상생활 수행능력 등은 설문조사를 하였으며, 신체계측과 혈압, 혈당, 혈중 총 콜레스테롤, 골밀도를 측정하고 무릎 X-선 촬영을 하였다. 자료분석은 SPSS 10.0을 이용하여 빈도분석, 카이제곱검정, t-검정, 다중로지스틱회귀분석을 시행하였다. 골관절염 양성의 기준이 되는 Kellgren과 Lawrence 분류법에 의한 등급 2 이상(71%)과 설문조사에 의한 무릎 통증이 있는(67%) 기준을 충족시키는 무릎 골관절염 환자는 54%였다. 단변량 분석에서는 연령이 높아질수록 무릎 골관절염 유병률이 높았으며, 직업에 따라서는 농업이나 가내공업에 종사하는 군의 유병률이 58.9%로 기타 직업을 가진 군에 비하여 유의하게 높았다. 무릎 골관절염의 가족력과 무릎 외상 및 수술경험(p<0.01), 당뇨병(p<0.05)은 유병률과 유의한 관련성이 있었다. 신체활동도 점수는 무릎 골관절염 군이 정상군에 비하여 유의한 차이가 있었다(p<0.05). 무릎 골관절염 이환 여부에 따른 좌식생활 기간을 비교해 보면 골관절염 군이 정상군에 비해 유의한 차이가 있었다. 혈당, 골밀도, 체질량지수는 골관절염군과 정상군 간에 유의한 차이가 있었다. 무릎 골관절염의 유병 여부를 종속변수로 한 다중로지스틱회귀분석에서는 연령이 높을수록, 농업이나 가내공업에 종사할수록, 관절외상 및 수술경험이 있는 경우에 혈당이 높을수록, 체질량지수가 높을수록 무릎 골관절염 유병률에 유의한 영향을 미치는 것으로 나타났다. 골관절염 관리를 위한 자조운동과 체중조절, 통증관리를 위한 물리치료 등의 조절가능 인자에 대한 중재를 위한 자조교실과 같은 접근 가능한 자기관리와 골관절 운동프로그램을 확대하고 비닐하우스 작업시 자세에 대한 가이드라인 등의 제시가 필요하다고 생각한다.

• 한국전통조경학회지
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• 제34권4호
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• pp.14-25
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• 2016

본 연구의 목적은 정조가 애호한 화훼는 무엇이며 그 태도와 그 이유, 여기에 반영된 의미를 밝히는데 있다. 연구의 범위는 완호(玩好)의 대상물로서의 특정 '화훼'에 한정하였다. 연구의 방법은 사료에 담긴 내용과 의미를 고찰하고 해석하는 기술(description)적 연구로 진행하였다. 정조의 일생은 매우 절제된 생활태도로 일관했다. 그의 의식주는 소박했으며 음악, 잡기, 여색 등에도 관심을 보이지 않았다. 정조는 기화요초(琪花瑤草)에도 관심을 두지 않았다. 이러한 정조의 태도로 인해 특정 화훼에 대한 자신의 취향을 드러낸 일이 많지 않다. 정조는 여러 종류 꽃들을 잘 알고 있었으며 꽃을 소재로 문학 혹은 회화 등 예술적 표현에 있어서도 막힘이 없었다. 정조 스스로 자신이 애호하는 꽃으로 밝힌 것은 석류가 유일하다. 그러나 정조에게 있어서 석류는 단순한 완상(玩賞)의 대상물로서의 화훼가 아니었다. 석류는 벼농사의 절기를 알려주는 '지표식물(indicator plant)'로서의 의미를 갖는다. 따라서 이를 가까이 두고 수시로 접함으로서 농사의 절기를 일깨우는 매체가 되도록 했는데 그 수량도 단지 몇 그루에 그쳤다. 이 밖에 정조는 즉위 초반에 자신에 대한 암살기도 등 안위가 위협받는 상황 속에서 석류화분 5, 600개를 팔진도(八陣圖)의 돌무더기 형태로 배열하여 처소에 대한 방호물(barricade)로 활용하기도 했다. 정조의 이와 같은 석류화분 활용은 관상 등 시각적 활용과는 전혀 무관한 것으로 매우 독특한 사례라고 할 수 있다. 여러 기록을 볼 때 석류는 재위기간 전반에 걸쳐 정조와 함께한 꽃이라는 점을 확인할 수 있었다. 정조가 이렇듯 장기간에 걸쳐 석류를 가까이 한 이유도 미적 향유(享有) 등 통념적인 화훼에 대한 완상(玩賞) 행태와 차별성이 있다는 점이 주목된다. 본 연구의 한계는 국역된 자료에 의존하여 연구가 진행되었다는 점이다. 새로운 사료의 번역 성과에 따라 보다 심도 있는 후속 연구가 필요할 것이다.

• 한국융합학회논문지
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• 제8권8호
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• pp.355-363
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• 2017

2014년 제주도가 말 산업특구 1호로 지정된 후, 2015년에는 경기도 이천, 용인과 함께 경상북도가 말 산업특구로 추가 지정되면서 제주도는 이제 더 이상 말의 고장이라는 수식어는 사라지게 되었다, 또한, 환경 및 접근성으로 인해 타 지자체와의 경쟁력에서도 뒤쳐질 수도 있으며, 과거에 회자되었던 "사람이 태어나면 서울로 보내고, 말이 태어나면 제주도로 보내라"라는 말은 머나먼 속담 같은 옛말이 되어버렸다. 하지만, 제주도는 말 산업특구 1호로 지정되면서 제주도가 우리나라 말 산업육성의 선도지역으로 역할을 수행할 것을 기대하고 있으며, 말 산업을 6차 산업으로 육성한 모범적 사례를 창출해야 하는 과제를 안게 되었다. 또한 말 산업특구 진흥계획에 의해 2017년 까지 엘리트 국산 경주마 공급, 승마 수요기반 확충, 마육 산업 육성 등 9개 분야 35개 사업에 1142억 원을 투자해 나갈 계획이다. 그러나 시설확충과 승마 저변 확대에 나서고 있지만, 현장에서는 정책 지원이 피부에 와 닿지 않고 사업 집행의 효율성이 떨어진다는 의견이 제기되었고, 과도한 규제로 인한 승마시설의 공급부족과 승마 수요확대의 한계 등 많은 문제점들의 노출로 인하여 말 산업 성장의 제약요인으로 작용하고 있으며, 말 산업이 발전되기 위해서 말의 사육, 승마시설의 설치 등 각종 말 산업 관련 투자에 대한 규제가 완화되어야 하는데, 발전을 저해하는 가장 큰 규제로는 농어촌 승마시설의 농지설치 규제 개선과 함께 이를 통해 무허가로 운영 중인 승마시설들을 양성화하여 승마산업의 질적 성장을 도모해야 한다. 아울러 단순히 체험하는 관광형승마가 아닌 정기적으로 안전하고 건전한 레저승마를 즐길 수 있도록 정책과 안전관리가 필요하며, 승마자격을 갖춘 지도사양성과 배치에 노력을 기울여야 할 것으로 사료된다.

• 패션비즈니스
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• 제3권1호
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• pp.65-80
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• 1999

In this study, the researcher studied the historical background and the traditional culture about dress and ornament of Yunnan Province of China. The Results of the study are as follows. 1. In the Past, Derung's dress was very simple due to the influence of various factors, such as geography and history. Men wore shorts and covered diagonally a piece of cloth from left shoulders to right armpits and tied up the two ends on chests. Women covered crisscross two pieces of cloth from both shoulders to knee. 2. Achang people's dress and adornment has its own unique characteristic. Generally, men wear Jackets with buttons down the front and black trousers. Unmarried men like to wear white turbans, while most of married men usually wear dark blue ones. Women usually wear tight-sleeve blouses with buttons down the front and skirts. Unmarried women wear the hair in braids coil them on the top of their heads. They wear short blouses and trousers. Married women wear their hair Into buns and like to entwine black or blue cloth into high trubans. They wear short blouses and knee-length straight skirts. Achang knife enjoys high reputation and has a long history and an exquisite workmanship. All the men like to wear it. 3. The dress and adornment of the Lahu nationality has both the characteristic of farming culture and the style of nomadic culture of early times. Men usually wear short shirts with round necks and buttons down the front, loose-legged trousers, turbans or dark blue cloth caps Women's dress and adornment can be categorized into two styles. One is black cloth gown with buttons diagonally on the right front and waist-length slits on both sides. The edges of fronts and cuffs are edged with Silver ornaments and lace. They also wear trousers. The other is short blouse with round neck and short opening on th right front, straight skirt and colourful leggings with embroidered patterns. 4. The Hani people, men and women, old and young, like black colour and are fond of wearing black clothes. Men usually wear shirts with buttons down the front and trousers, entwining their heads with black or white cloth. The elderly people wear calottes. Women wear cloth blouses, skirts and trousers or shorts. Slight differences exist in the clothing and adornments according to region, branch and age 5. Blang people's dyeing technique with an exquisite method has a long history. Men wear dark blue long sleeve shirts with round necks and buttons down the front or arranged diagonally on the front and loose-legged trousers. Elderly men wear big turbans wdress and adornment varies greatly in different regions. 6. The Lisu people culture of dress and adornment has some unique characteristics. The styles and colours of their dress and adornment differ slightly from place to place. In the Nujiang area, Women wear black velvet Jackets over blouses with buttons arranged diagonally on the right front and long pleated ramie skirts. Men usually wear wraparound ramie gowns, with center vent, made of fabrics alternated with white and black cross stripes. They also wear cloth waistbands and trohile youngsters keep their hair short. Women's users. In the Lushui area, the dress and adornment is similar to that in the Nujing region, but women wear aprons and trousers instead of skirts. 7. The Nu people dress and adornment is simple but elegant Women are proficient in ramie-weaving. Men usually wear gowns With overlapping necks, knee-length trousers and leggings. They like to wear their hair long and entwine dark blue or white turbans. Women wear black and red vests over blouses with buttons arranged diagonally on the right front and ankle-length skirts. They also wear their hair long, make it into braids, and entwine dark blue or colourful cloth turbans. 8. Pumi men usually wear ramie shirts With buttons arranged diagonally on the right front, loose trousers and white sheepskin vests. Some also wear overcoats made of "pulu". Women's dress and adornment varies in different areas. In the Lanping and Weixi regions, women wear white short blouses with buttons arranged diagonally on the front and dark brown embroidered vests. They also wear trousers and blue or black cloth turbans. In the Ninglang and Yongsheng regions, women wear hemmed blouses With buttons arranged diagonally on the right front and drape sheepskin capes. They also wear white pleated skirts and use broad colourful cloth as their waistbands.