• 농촌의학ㆍ지역보건
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• 제25권2호
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• pp.231-244
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• 2000

한국농촌의학회지 창간호(1976년 발행)부터 24권2호(1999년 발행)까지 총 3호에 게재된 연구논문을 종합 분석한 결과는 다음과 같다. 1. 총 34호에 게재된 전체논문수는 337편이었고 이중 원저논문수는 240편(71.2%)이었다. 원저논문은 1970년대에 13편, 1980년대에 73편, 1990년대에 154편으로 계속 증가하고 있었다. 2. 원저논문 240편의 저자수는 1명에서 10명까지였고 3인인 경우가 55편(22.9%)으로 가장 높았다. 공동저자수가 점차 증가하는 추이를 나타냈다. 연구기관수는 l개에서 5개까지였고 단일기관인 경우가 106편(44.2%)으로 가장 높았다. 1990년대에 오면서 3개이상의 연구기관들이 공동연구하는 양상을 뚜렷이 나타냈다. 3. 게재논문의 사용언어는 97.5%가 한글로 기술되었으며, 영어논문은 2.5%이었다. 원저논문에 연구비를 받았다고 표시된 논문은 24편(10.0%)이었다. 4. 원저논문의 연구영역별 분류에 의하면 보건 관리에 관한 논문이 105편(43.8%), 질병역학 연구논문이 96편(40.0%), 농촌환경 및 농민의 직업성 질환분야는 39편(16.3%)으로 순이었다. 1970년대에는 질병역학 12편(92.3%), 보건관리 1편((7.7%)이었다. 1980년대에는 질병역학 33편(45.2%), 보건관리 29편(39.7%), 농촌환경 및 농민의 직업성질환 11편(15.1%)이었다. 1990년대에는 보건관리 75편(48.7%)으로 가장 많았고 질병역학 51편(33.1%), 농촌환경 및 농민의 직업성질환 28편 (18.2%) 순이었다. 5. 각 영역별 연구주제별 분류에 의하면 농촌 환경 및 농민의 직업성질환 논문 39편중 농약중독 8편(20.5%)으로 가장 많았고 농부증, 비닐하우스증에 관한 논문은 각각 7편(17.9%), 사고손상 및 기타중독 6편(15.4%) 순이었다. 질병역학 논문 96편중 기생충 56편(58.3%)으로 가장 많았고, 비감영성질환 16편(16.7%), 감염성질환 12편(12.5%)순이었다. 보건관리 논문 105편중 의료이용행태 25편(23.8%)으로 가장 많았고, 보건의료체계 18편(17.1%), 모자보건 13편(12.4%)순이었다. 연대별 다빈도 10순위 연구주제별 분포에 의하면 1970년대에는 기생충 6편(46.2%), 비감염성질환 4편(30.8%)순이었다. 1980년대에는 기생충 28편(38.4%)으로 가장 많았고, 보건의료체계 9편(12.3%), 의료이용행태 7편(9.6%), 모자보건 5편(6.8%), 농약중독 4편(5.5% )순이었다. 1990년대에는 기생충 22편(14.3%), 의료이용행태 18편(11.7%), 노인보건 16편(10.4%), 보건의료체계 14편(9.1%), 감염성질환 10편(6.5%), 비감염성질환 10편(6.5%) 순이었다. 6. 원저논문의 연구설계방법은 분석적연구 115편(47.9%), 기술적연구 92편(38.3%), 실험적 연구 21편(9.2%), 증례보고 6편(2.5%)순이었다. 1970년대에는 기술적연구 13편(100%)이고, 1980년대에는 기술적 연구 47편(64.4%), 분석적연구 19편(26.0%)이었으며, 1990년대에는 분석적연구 96편(62.8%), 기술적연구 32편(20.9%)으로 나타났다. 통계처리방법으로는 3개 연구영역 모두 지술적통계량을 모든 논문에 시도하였고, ${\chi}^2$-검정, t-검정 순이었다. 이상의 결과에서, 한국농촌의학회지에 원저 논문의 게재가 점차 증가하고 있고, 저자수 및 연구기관수도 1990년대에 들어 증가하여 농촌의 보건의료에 관한 연구가 계속 활발히 이루어지고 있다고 판단된다. 연구영역을 분석한 결과 보건관리에 관한 논문이 가장 많았는데 1970, 1980년대에 질병역학 논문이 가장 많았지만 1990년대에 와서 보건관리 논문이 급증한데 기인한다. 연구주제별 분석결과 1970, 1980, 1990년대 공히 질병역학 영역에 속한 기생충에 관한 논문이 가장 많아서 그동안 우리나라 농촌에 기생충 문제가 현 비중을 차지하고 있었음을 반영 할 수 있다. 그러나 1990년대에 그 비중이 감소하는 추세이며 앞으로 의료 이용행태, 노인보건 등 보건관리에 관한 주제에 대한 연구가 더 많이 이루어질 것으로 예측된다.

• 농업과학연구
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• 제4권2호
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• pp.317-343
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• 1977

분종류(盆種類)에 따른 수분증발량(水分蒸發量), 분내토양온도(盆內土壤溫度) 및 토양공기조성(土壤空氣組成)의 차(差)를 조사(調査)하고, 이들 조건(條件)이 분식물(盆植物)의 생육(生育)에 미치는 영향(影響)을 구명(究明)하기 위해 본(本) 실험(實驗)을 수행(遂行)하였다. 분종류(盆種類)는 토분(土盆)(CP), 도자기분(盆)(POP), 프라스틱분(盆)(PLP)을 사용(使用)하였으며, 토분(土盆)을 사용(使用)할 경우 수분증발량(水分蒸發量)을 감소시키기 위한 방법(方法)으로서 토분외벽(土盆外壁)에 녹색(綠色)페인트를 칠한 것(CP-P), 투명(透明)니스를 칠한 것(CP-V), 토분내면(土盆內面)에 polyethylene film을 깐 것(CP-PI) 및 토분(土盆)의 분토표면(盆土表面)을 흑색(黑色) polyethylene film으로 피복한 것(CP-PM) 등을 사용(使用)하였다. 공시식물(供試植物)로서는 봉선화, 국화(菊花), 코스모스, 양담장이, 제라늄, 코키아, 만수국(萬壽菊), 엽모단(葉牡丹) 및 샐비어등(等)을 사용(使用)하였다. 1. PLP, POP, CP-P, CP-V 및 CP-PI에서 자란 식물(植物)은 CP에서 자란 식물(植物)보다 건물중(乾物重)이 무거웠다. 2. 모든 공시식물(供試植物)의 초장(草長)은 PLP, POP, CP-P, CP-V 및 CP-PI에서는 CP에서 보다 컸다. 3. Geranium의 엽수(葉數)는 PLP, POP, CP-P 및 CP-V는 CP에 비(比)해 많았다. 4. Balsam의 전생육기간중(全生育期間中)의 개화수(開花數)는 PLP, CP-P, POP, CP-V 및 CP-PI는 CP에 비(比)해 많았다. Marigold는 balsam과 비슷한 경향(傾向)을 나타내었으며, salvia는 화수수(花穗數)는 차(差)가 없으나 화수장(花穗長) 및 소화수(小花數)는 balsam 및 marigold의 개화수(開花數)와 동일(同一)한 경향(傾向)을 나타내었다. 5. PLP와 POP의 1일(日) 평균(平均) 증발량(蒸發量)은 CP의 약(約) 43%였으며, CP는 총증발량(總蒸發量)의 2/3가 벽면(壁面)을 통(通)해 증발(蒸發)되었다. 6. 분(盆)으로부터의 수분증발율(水分蒸發率)은 PLP, POP, CP-P, CP-V, CP-PI, CP-PM 및 CP의 순으로 늦었으며, 수분함량(水分含量)은 벽면증발(壁面蒸發)이 억제(抑制)된 분(盆)에서 관수(灌水) 1일후(日后)부터 CP보다 많았다. 7. 분토(盆土)의 온도(溫度)는 증발량(蒸發量)이 많은 분(盆)일수록 낮았으며, 분종류(盆種類)에 따른 온도차(溫度差)는 주간(晝間)에는 컷으나 야간(夜間)에는 적었다. 8. 분토중(盆土中)의 산소농도(酸素濃度)는 무공성분(無孔性盆)이 CP에 비(比)해 약간 낮았고, 그 차이(差異)는 0.40~1.2%였으며, 산소농도(酸素濃度)의 범위는 17.95~19.62%였다. 탄산(炭酸)깨스농도(濃度)는 무공성분(無孔性盆)이 토분(土盆)보다 높았으며, 농도(濃度)범위는 0.59~1.76%였는데 이 범위의 공기조성(空氣組成)은 식물생육(植物生育)에 아무런 영향을 미치지 않았다. 9. 분토(盆土)의 수분함량(水分含量)과 식물생육간(植物生育間)에는 정(正)의 상관(相關)을 나타내었다. 10. CP에 재배(栽培)한 식물(植物)은 PLP에 재배(栽培)한 식물(植物)보다 지상부중(地上部中)의 총질소함량(總窒素含量)이 약간 많았으며 C/N율(率)이 다소 낮은 경향(傾向)을 나타내었다. 이러한 결과(結果)로 보아 분내토양공기중(盆內土壤空氣中)의 산소(酸素) 및 탄산(炭酸)깨스농도(濃度)는 분식물(盆植物)의 생육(生育)을 조해(阻害)할 정도로 낮아지거나 높아지지 않아서 분식물(盆植物)의 생육(生育)에 영향(影響)을 미치지 않으며, 벽면증발량(壁面蒸發量)의 다소(多少)에 따른 분내토양중(盆內土壤中)의 수분함량(水分含量)의 변화(變化)가 분식물(盆植物)의 생육(生育)에 가장 큰 영향(影響)을 미치므로 무공성분(無孔性盆)의 이용(利用)은 특(特)히 우리나라에서 관수노력(灌水勞力)을 절약(節約)할 수 있어서 생산비절감(生産費節減)을 가져올 수 있다.

• 한국초지조사료학회지
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• 제25권1호
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• pp.71-82
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• 2005

Khori(高麗) refers to the Chaabog(reindeer) that live on lichens(蘚) on Mt. Soyon(鮮) in which pastures are the cold and dry plateau of North Eurasia. Thus, the origin region of the Khori or Koguryo that are the ancestors of the reindeer-herding pastoral nomads(馴鹿 遊牧民) can be said to be the Steppe-Taiga-Tundra pastoral areas of North Eurasia and North America. When the pastoral nomads moved on to the great mountain(大山) zone of the Jangbaek(長白) to the Baekdu(白頭) Mountains, they could have been in contact with pastoral farmers or agricultural farmers living there and they became the farmers remaining on agricultural farms. They were the Koryo people, the ancestors of Korea. Staying in one place, they gradually forgot the origin of their reindeer-herding pastoral nomadic history in the Northwest area of Mt. Soyon, the small mountain(小山) zone of the Steppe-Taiga-Tundra pastoral areas. In other words, they lost their identity as reindeer-herding pastoral nomads when they entered the agricultural area after leaving the pastoral area. However, since their basic genes had already formed when they lived on the cold and dry plateau of North Eurasia, it is possible to study their pastoral nomadic history focusing on 'the minority living in the broad area(廣域少數)', by utilizing highly advanced biotechnological science and focusing on genes and information technology innovation, and removing various past hindrances in research. Therefore, it is not so difficult to restore the reindeerherding pastoral nomadic history of the Koguryo(高句麗) people and secure their pastoral nomadic identity, of which the first steps have already been taken into their historical stages. The Eurasian continent and the Korean peninsula, especially the cold and dry plateau of North Eurasia and the Korean peninsula have been closely related to each other ecologically and historically. They can never be a separate space at all. The Eurasian continent lies horizontally east to west and thus, the continent forms an isothermal zone. Also, since the time of producing their own foods, it was relatively easy for people with their technology to move to other places owing to the pastoral nomadic characteristic of mobility. Unlike the Chungyen(中原) region, western Asia and the regions covering the Siberia-Manchu-Korean peninsula where food production revolution was first made were connected to the Mongolian lichens route(蘚苔之路: Ni, ukinii jam) and steppe roads. Although the ecological conditions of nature have changed a bit throughout a long history, it was natural for the many tribes in North Asia living on the largest Steppe-Taiga-Tundra area in the world to have believed 'the legends related to animals in relation to their founders and ancestors(獸祖傳說)'. Assuming that Siberian tigers and the tigers living on Mt. Baekdu were connected ecologically and genetically because of the ecological characteristics of the animals, and their migration from plateau to plateau, we would suspect that the Chosun(朝鮮) tribe living on Mt. Baekdu were ethnically and culturally more closely connected to the farther removed Ural-Altai tribes that lived on the cold and dry plateau region than to the Han(i14;) tribe who lived in Chungyen(中原) that was close to Mt. Baekdu. More evidence is the structure of the Korean language which has the form of 'Subject + Object + Verb', which is assumed to have originated from the speedy lifestyle of the reindeer-herding pastoral nomads. The structure is quite different from that of the Han(漢) language, which is based on agricultural life. Also, it is natural for reindeer riding reindeerherding pastoral nomads or horse-riding sheep-herding pastoral nomads(騎馬, 羊遊牧民) to have held military and political power over the region and eventually to have established an ancient pastoral nomadic empire in the process of their conquest of agricultural regions. The stages for founding global empires in the history of mankind maybe largely divided into two, in terms of ecological conditions and occupations. They are the steppes and the oceans. Of course, the steppe-based empires were established based on the skills to deal with horses and the ability to shoot arrows while riding horses, along with the use of iron ware in the 8th century BC. The steppe-based empires became the foundation for an oceanic empire, which could have been established by the use of warships and warship guns since the 15th Century. Based on those facts, we know that Chosun, Puyo(夫餘), and Koguryo are the products of a developmental process of pastoral nomadic empires on the steppes. Maybe we can easily find the pastoral nomadic identity of the Koguryo more than we expected when we trace the origins and history of the Korean tribe living in the pastures located in the northwest area of Mt. Jangbaek by focusing on pastoral nomadic mobility and organization just as we have investigated the historic origins of Anglo-Saxons in America by focusing on the times before the 15th Century. In the process, we should keep in mind that English culture originated from the Industrial Revolution and was directly delivered to the American continent, although America was far from England and was not an intermediate point on long sojourns either. Further, American culture came back to England in a more advanced form later. The most important thing currently to be resolved is to cause Koreans to look back on their own history in a freer way of thinking and with diverse, profound, and sharp insight, taking away the old and existing conventional recognition that is entangled with complicated interests with Korean people and other countries. The meanings of Chosun, Khori, and Solongos have been interpreted arbitrarily without any historic evidence by the scholars who followed conventional tradition of fixed-minded aristocrats in an agricultural society. If the Siberian cultural properties of the stone age, the earthenware age, the bronze age, and the iron age are analyzed in such a way, archaeological discovery will never be able to contribute to the restoration of the Koguryo's pastoral nomadic identity. One should transcend the errors that tend to interpret the cultural properties discovered in the pastoral nomadic regions as not being differentiated from those of agricultural regions and just interpret them altogether from the agricultural point of view. A more careful intention is required in the interpretation of cultural properties of ancient Korean empires that seem to have been formed due to mutual interactions of pastoral nomadic and agricultural cultures. Also, it is required that the conventional recognition chain of 'reverse-genes' be severed, which has placed more weight on agricultural properties than pastoral nomadic ones, since their settlement on agricultural farms was made after the establishment of their ancient pastoral nomadic empires. There is no reason at all to place priority on stoneware, earthenware, bronze ware, and iron ware than on wooden ware(木器) and other ware which were made of animal skins(皮器), bones and horns(骨角器), in analyzing the history in the regions of reindeer or sheep pastures. Reading ancient Korean history from the perspective of pastoral nomadic history, one feels strongly the instinctive emotions to return to the natural 'mother place'. The reindeer-herding pastoral nomadic identity of the Koguryo people that has been accumulated in volumes in their genes and hidden deep inside and have interacted organically could be reborn with Burqanism(Burqan refers to 不咸 in Chinese), which was their religion by birth and symbolized as the red willow(紅柳=不咸). The mother place of the Koguryo's people is the endless vast green pastures of North Eurasia and North America, where we anticipated the development of Korean livestock farming following the inherent properties in the genes of the reindeer-herding pastoral nomads with Korean ancestors. We anticipate that the place would be the core resource that could contribute to the development of life of living creatures following the inherent properties of their genes and biotechnological factors. In other words, biotechnology used for a search for clues on the well-being of humans could be the fruit brought by Burqanism of the Koguryo people and the fruit of the globalization of Korean livestock farming. It is the Chosun farmer in China come from the vast nomadic reindeer pastures of North Eurasia that resolved the food problem of a billion Chinese people with lowland paddy rice seeds (水稻) by transforming Heilongjiang Province(黑龍江省) into an oceanic lowland paddy rice field(水田). Even Mao Tse-tung(毛擇東) could not resolve the food problem by his revolution campaigns for tens of years. Today is the very time that requires the development of special livestock farming following the inherent properties of the ancient Korean reindeer-herding pastoral nomads that respected the dignity of life on the cold and dry plateau of North Eurasia and the America continent. I suggest that research should be started from the pastures of the Dariganga Steppe in East Mongolia that was the homeland of Hanwoo(韓牛) and the central horse-herding steppe place(牧馬場) of Chingis Khan's Mongolia. The Dariganga Steppe is awash with an affluent natural environment for pastoral nomadic living however, the quality of life of the pastoral nomads there is still low. I suggest we Koreans, the descendents of the Koguryo, should take our first steps for our livestock farming business project and develop the Northern nomadic pastures, here at the pastures of the Dariganga Steppe, which is the Mongolian core place of state-of-the-art technology for military weapons.