• Title/Summary/Keyword: Deok

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The Medicinal Plants of Mt. Deok-Yu (덕유산의 약품자원 식물)

  • Yook, Chang-Soo;Ahn, Duk-Kyun
    • Korean Journal of Pharmacognosy
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    • v.3 no.4
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    • pp.217-225
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    • 1972

  • Mt. Deok-Yu is situated on the border of Chun-Buk and Kyung-Nam Do, Korea. The peak of Dae Deok-yu (1608m) and Nam Deok-Yu (1508m) is the highest of Mt. Deok-yu range and it has many other high peaks. The plant of Mt. Deok-yu were collected from May 1964 to August 1972. The natural and cultivated medicinal plants include 98 families, 213 genera, 305 species, 53 varietes, 3 formas and 360 kinds.

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A Study on the Deok and Its Practice in Daesoon Thought: The Great Deok of Heaven and Earth of Kang Jeungsan (대순사상에 나타난 덕(德)과 그 실천수행 -강증산의 '천지대덕(天地大德)'과 관련하여-)

  • Joo, So-yeon;Ko, Nam-sik
    • Journal of the Daesoon Academy of Sciences
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    • v.38
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    • pp.1-46
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    • 2021

  • Since ancient times, the word Deok (德, virtue) has been used as a term in ethics. In the east, it originally meant 'to acquire (得),' and during the warring states period, it was used to indicate 'personality' or 'value;' especially for political leaders. Then, in Confucianism, the word Deok developed into an ethical term suggesting that people should acquire Deok in their action so as to achieve human perfection. In Daesoon Thought, Deok originates from the Dao, and the two are close in the same manner that Yin and Yang are close and interrelated. The Dao of Daesoon Thought indicates the Great Dao of Heaven and Earth, which Gucheon Sangje had opened when he performed his Gongbu (holy work) at Daewonsa Temple, is such that the Great Deok was divided into the Deok of Heaven, the Deok of Earth, and the Deok of Humanity. This allows for the realization of Deok in each of the Three Realms. Jo Jeongsan, the successor of Gucheon Sangje, said that he will inherit the Great Deok originated from the Great Dao and enlighten the world to the Dao. The cause of the accumulation of grievances in the Three Realms was due to the failure to sufficiently spread Deok throughout the Three Realms. The Later World is where Deok will be offered in its full extent as it was secured by the Cheonjigongsa (Reordering Works of Heaven and Earth) performed by Gucheon Sangje. However, as the main agent of spreading Deok is the heart-mind, humans need to cultivate their heart-mind in the correct way. When humans finally become Dotong-gunja (beings who are perfectly unified with the Dao) and generously practice Deok in the world, there will be no grievances anywhere in the Three Realms. There are four ways of practicing Deok: Deok by caring for life, Eondeok (Deok of speech), Gongdeok (practicing meritorious Deok), and Podeok (spreading of Deok) to the world. Practicing the Deok by caring for life is to save and protect living beings based on the spirit of Jesaenguise (saving lives and curing the world). Eondeok is practiced when people speak to others in a positive way that fosters widespread goodness based on the spirit of Sangsaeng (mutual beneficence). When people perform Gongdeok they will be rewarded for their actions. Podeok can be realized when the followers of Sangje spread the Great Dao of Heaven and Earth based on the teachings of Daesoon Thought.

  • https://doi.org/10.25050/jdaos.2021.38.0.1 인용 PDF

A Study on 『鍼灸極秘抄(Chimgu-kukbicho)』 (『침구극비초(鍼灸極秘抄)』 연구(硏究))

  • Park, Sangyoung;Oh, Junho
    • Korean Journal of Oriental Medicine
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    • v.18 no.3
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    • pp.1-20
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    • 2012

  • Kim Deok-bang(金德邦)'s "Chimgu-kukbicho(鍼灸極秘抄)"(Secrets on acupuncture and moxibustion) hasn't been known throughout Korea yet, let alone its existence. Kim Deok-bang was the person who was taken to Japan as a prison during the Imjin war(Japanese invasion of Korea in 1592), and he is known to have initiated Japan's noted doctor Nagada Tokuhon(長田德本), who is comparable to Huh Jun in Korea, into the acupunctural method. Nagada Tokuhon healed many patients with the unusual blood-drawing method, which was one of the very unfamiliar scenes in Japan at that time. "Chimgu-kukbicho" shows that the very blood-drawing method was used for not a few medical treatments. This aspect can be said to be an unprecedented point of the acupunctural method in the first half of the Choseon Dynasty period as shown in "Chijong-jinam(治腫指南)" in our country, and from such a context, it is understood that the medical skills were widely distributed in Japan by Kim Deok-bang. This paper is going to lay a foundation for the argument hereafter related to this by including Provision 114 stating Kim, Deok-bang's acupunctural method like this.

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A Study on Relationship between Sasang Constitutions and Hypnotizability (사상체질(四象體質)과 최면반응성(催眠反應性)에 관(關)한 연구(硏究))

  • Park, Hee-Gwan;Lee, Jong-Hwa;Lee, Nung-Gee;Park, Won-Bong
    • Journal of Sasang Constitutional Medicine
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    • v.9 no.2
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    • pp.175-185
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    • 1997

  • Authors tried to investigate the relationship between sasang constitutions and hypnotizability in this study for the first time. HGSHS-K(Harvard Group Scale of Hypnotic Susceptibility-Korean Version) were administered to 121 male soldiers(21.8 65yr) in the army. And then 63 of them completed QSCC II(Questionnaire for the Sasang Constitution Classification II). The results were as follows ; 1) The mean score of HGSHS-K was 7.39 1.77. 2) There were 32 high hypnotizable subjects(HGSHS-K score 8), and 29 low hypnotizable subjects(HGSHS-K score 7). 3) There were 22 So-Yang, 19 So-Eum, 22 Tae-Eum, no Tae-Yang subjects according to classification of QSCC II 4) There were no statistically significant differences in hypnotizability between So-Yang, So-Eum, and Tae-Eum groups(p=0.549).

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