• 동국한의학연구소논문집
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• 제8권1호
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• pp.133-144
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• 1999

담음(痰飮)은 질병(疾病)의 경과중에 발생되는 병리적(病理的)인 산물(産物)로, 담음(痰飮) 자체가 질병(疾病)의 원인(原因)이 될 수 있으며, 질병(疾病)의 결과물로 생길수도 있다. 저자는 <내경(內經)> 이후의 역대(歷代) 문헌(文獻) 고찰(考察)을 통해 담음(痰飮)이 중풍(中風)의 발생에 미치는 영향과, 아울러 담음(痰飮)과 진액(津液)의 관계, 진액(津液)과 뇌(腦)의 관계, 담음(痰飮)과 어혈(瘀血)의 관계 등을 연구하였다. 담음(痰飮)은 칠정(七情)의 부조(不調), 정기휴손(精氣虧損), 음식실조(飮食失調), 외감육음(外感六淫), 체질적(體質的) 소인(素因)등의 인자(因子)로 인해 발생되어 열담(熱痰), 풍담(風痰), 습담(濕痰)으로 화(化)하고 장부(臟腑) 경락(經絡)에 울체(鬱滯)하여 기혈(氣血)의 순환을 막아 중풍(中風)을 유발하게 된다. 한편 담음(痰飮)은 진액(津液)으로부터 형성되고, 진액(津液)은 기체(氣滯), 화울(火鬱), 한응(寒凝)의 병리과정(病理過程)을 통하여 담음(痰飮)으로 전화(轉化)되며, 뇌(腦)는 진액(津液)의 자윤(滋潤)과 충양(充養)에 의해 그 기능을 유지한다. 따라서 진액(津液)이 담음(痰飮)으로 전화(轉化)되어 기혈운행(氣血運行)을 막으면 뇌(腦)에도 영향을 미칠 수 있을 것으로 사료된다. 담음(痰飮)과 어혈(瘀血)의 관계를 보면 담음(痰飮)은 어혈(瘀血)과 병리변화(病理變化)에 있어 밀접한 관계에 있으며, 중풍발생(中風發生)에 있어서 담음(痰飮)이 어혈(瘀血)에 선행(先行)하거나, 어혈(瘀血)이 먼저 형성된 후에 담음(痰飮)이 형성되거나, 혹은 서로 겸(兼)하여 발생할 수도 있다.

• 대한한방내과학회지
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• 제13권1호
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• pp.156-166
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• 1992

This study has been carried out to investigate the cause and symptom treatment of Dam-Hum (痰飮) by referring to 41 literatures. The results were as follows; 1. The factors causing Dam-Eum (痰飮) divided into 3 groups. The 1st outer factors are six dirty (六淫), 2nd week and yanghu (陽虛), 3rd mental. 2. The symptom of Dam-Eum (痰飮) is as follows. (1) dam(痰) : cough, retching, pain of sub-ribs, vomiting, crazy, coma, dizziness. (2) eum(飮) : edema, stimulus feeling in throat, cough with pain, cough, hemoptysis indigestion. 3. The treatment of Dam-Eum (痰飮) is as follows. gudam(祛痰), sungi(順氣), bobipaesin(補脾肺腎), chungyul(淸熱), jesep(除濕). 4. The drugs of Dam-Eum (痰飮) is as follows. gudam (祛痰): ejintang (二陳湯), dodamtang (導痰湯), gunghatang (芎夏湯). sungi (順氣) : chilgitang (七氣湯), gamisachiltang (加味四七湯). babi (補脾) : gwibitang (歸脾湯), sagunjatang (四君子湯). bopae (補肺) : bapaetang (補肺湯), yunpaeeum (潤肺湯), saeumjun (四飮煎). bosin (補腎) : yukmihwan (六味丸), palmihwan (八味丸), singihwan (腎氣丸).

• 동의생리병리학회지
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• 제17권1호
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• pp.37-43
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• 2003

Dam-eum(痰飮) is peculiar pathological product which is caused by functional difficulty in human fluid replacement and that principally originated functional difficulty between Lung(肺), Spleen(脾), Kidney(腎) and Sam-Cho(三焦). Dam-eum(痰飮) comes into force to disorder about ascending, decending, in and out of human energy circulation and frequently raises functional difficulty in human fluid replacement. As a result of that, it has much effect on action of Spirit(神志). After literatual study on the effect of Dam-eum(痰飮) on Spirit(神志), the result were obtained as follows : Dam-eum is not affecting to Spirit by itself. When Dam-eum is Positive Symptom(實證), Yang Symptom(陽證), mainly it affects to Spirit with Pung(風), Hwa(火), Kyung(驚), Youl(熱). And when it is Negative Symptom(虛症), it mostly affects with 脾胃虛寒, 心血不足. Dam-eum is a factor of causing disharmony between Heart & Kidney(心腎), Heart & Liver(心肝), Stomach & Gall Bladder Line(胃膽經) by 痰迷心竅, 痰火擾心. So it brings out troubles of fluid replacement. These are the main circumstances of affecting Spirit. To cure Disease of Spirit(神志病), which is caused by Dam-eum, there are not only uses the treatment of 理痰氣, 豁痰開竅. There are two treatments to use together. The first treatment is 淸熱, 定驚, 息風, 淸心 that removes fitted toxin. And the other treatment is that keeps the balance of Internal Organs.

• 대한한방체열의학회지
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• 제8권1호
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• pp.33-38
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• 2010

Purpose : Dam-eum and women about this disease is closely related to the fact that research is not developed encounter the report. The purpose of this disorder is associated with women with Dameum hew to evaluate the affects around Dongulbogam Search and compare some of the knowledge gained. are reported. Methods : Donguibogam focused on search and related papers were. Results : In Donguibogam Dam-eum(痰), Yoen(涎), Eum(飮) to distinguish, but the reason was that one, 痰飮 sap needed to nutritious the body, such as a material or normal for various reasons by the sap from the leaves to cause disease states may be the cause. Conclusion: Digestive, respiratory-related, but now the recognition of the Dameum changes in diet and lack of exercise, stress, lifestyle diseases due to climate change are increasing asa Dameum and women in the pathogenesis of disease high enough proportion of the treatment for Dameum Applications will be denied a lot of disease is considered.

• 대한한방내과학회지
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• 제34권3호
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• pp.329-337
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• 2013

This is a case report of a tracheostomized 80-year-old man suffering from sputum after stroke. His symptoms were watery sputum production requiring frequent sputum suction. The subject was diagnosed as having a deficiency of spleen qi and was treated with Gami-ijung-tang, Yukgunja-tang, Soeumin Bojungikgi-tang, and Ijin-tang extract in the herbal prescription known to dispell Dam-eum (phlegm-retained fluid). Frequency of ssputum suction and condition of sputum were checked everyday. Gamiijung-tang, Soeumin Bojungikgi-tang with Ijin-tang extract led to improvement by reducing sputum secretion. There were limitations on frequency of suction and condition of sputum which were thought to be derived from tracheostomy, however. Consequently, pathology and treatment of sputum will be different whether tracheostomy was performed or not.