• The Journal of Korean Medicine Ophthalmology and Otolaryngology and Dermatology
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• v.14 no.1
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• pp.11-31
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• 2001

1. Rhinocleisis: In the frequency of prescription of internal therapy, tongkyutang, bangpungtongsungsan, shinisan and yeotaektongkitang are often used. In the frequency of herb of internal therapy, baekgi(白芷), bangpung(防風), kanghwal(羌活), chungung(川芎) and seuma(升麻) are often used. In the frequency of prescription of external therapy, changposan is often used. In the frequency of herb of external therapy, sesin(細辛), tongcho(通草), chungung(川芎), buza(附子) and koache(瓜薺) are often used. 2. Watery Rhinorrhea : In the frequency of prescription of internal therapy, tongkyutang, seshinsan and chunchosan are often used. In the frequency of herb of internal therapy, chungung(川芎), seshin(細辛) and bangpung(防風) are often used. In the frequency of prescription of external therapy, seshingo is often used. In the frequency of herb of external therapy, seshin(細辛), chuncho(川椒) and bangpung(防風) are often used. 3. Viscous Rhinorrhea : In the frequency of prescription of internal therapy, bangpungtang, changisan and shinisan are often used. In the frequency of herb of internal therapy, chungung(川芎), bangpung(防風), bakha(薄荷) and hwangeum(黃芩) are often used. 4. Anosmia : In the frequency of prescription of internal therapy, yeotaektongkitang is often used. In the frequency of herb of internal therapy, bangpung(防風), baegi(白芷) and kangwhal(羌活) are often used. 5. Nasal Polyp: In the frequency of prescription of internal therapy, yangpesan is often used. In the frequency of herb of internal therapy, baekchul(白朮), kunkang(乾薑) and hwangkeum(黃芩) are often used. In the frequency of prescription of external therapy, shinigo, tongchosan and baekhwangsan are often used. In the frequency of herb of external therapy, seshin(細辛), koache(瓜薺) and woonghwang(雄黃) are often used. 6. Epistaxis : In the frequency of prescription of internal therapy, sanggihwangtang is often used. In the frequency of herb of internal therapy, sanggihwang(生地黃), hwanggeum(黃芩) and jakyak(芍藥) are often used. 7. Rhinophyma : In the frequency of prescription of internal therapy, hyunggasan and chunghyulsamultang are often used. In the frequency of herb of internal therapy, danggui(當歸), hwanggeum(黃芩) and chija(梔子) are often used. In the frequency of prescription of external therapy, baekbansan is often used. In the frequency of herb of external therapy, yoohwang(硫黃), kyungbun(輕粉) and hangin(杏仁) are often used.

• Conservation Science in Museum
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• v.16
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• pp.32-45
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• 2015

The bronze incense burner, discovered in Chungung-dong, Hanam, Gyeonggi-do in 1971, is a hanging incense burner dating from the Goryeo period. The incense burner was covered with a thick layer of clay. The object was in a severely deteriorated state, affected by bronze disease which resulted in extensive corrosion. Numerous cracks were present across its surface, and some parts had been broken off. To preserve and display the bronze incense burner in a stable condition, deposits of foreign material were removed from the surface, and the weakened metal was strengthened. Cracked and broken areas were reinforced using woven glass fiber, followed by the application of epoxy resin to restore the shape. To investigate the method of production, a chemical analysis was performed, and the microstructure was examined. The chemical analysis revealed that the body of the incense burner as well as the ear, loop, lid and the knob were cast in a ternary alloy of Cu-Sn-Pb. Moreover, copper nails with high copper content were used to securely join the ear to the body of the incense burner. The microstructure was mainly α-phase, and non-intermetallic inclusions composed of Cu and S were detected.

• Economic and Environmental Geology
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• v.37 no.2
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• pp.225-234
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• 2004

The Chungung-dong 5-storied pagoda (Treasure No. 12) in the nnm, Korea was studied on the basis of petrological weathering and deterioration diagnosis. Frontal part of the pagoda is looked out on the N30$^{\circ}$W. Constitution rocks of this pagoda show augen gneiss and biotite granite. Host rock of the pagoda was highly exfoliation and discoloration, therefore most rock-forming minerals were altered to the clay minerals due to the mineralogical and chemical weathering. Open cavity and rock surface occur partly green and black patchs because of contamination by algae, lichen and moss, and the lower part of the pagoda is transition to the some weeds. This biological problems are need for cleaning and chemical treatments. For the structural stability, the pagoda is rebuilt without open gap between the each rock materials. All iron plates eliminate from the difference gap of the rock materials, and properly conservation treatments need to be repaired petro-filler for stone cultural properties and water curtain for the humidity attenuation of the ground.

• Korean Journal of Heritage: History & Science
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• v.36
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• pp.5-38
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• 2003

The history of Baekje Kingdom, one of the Three kingdoms, is divided into three periods to the change of sociopolitical center, including its capital as follows: Hanseong Period (18 BC ~ AD 475), Ungjin Period (AD 475~538), and Sabi Period (AD 538~660). Though the Hanseong Period of Baekje Kingdom covers more than two thirds of the whole history of Baekje Kingdom (493 years), history and archaeological culture of the Hanseong Period is still unclear and even ambiguous comparing to the Ungjin and Sabi periods. Most of all, it is because of quite limited historical records and archaeological data available. In addition, negative attitude of the Korean academic circles to the early records of Samguksaki(三國史記) has been a critical obstacle to the study of early history of the Three kingdoms, including the Hanseong Period of Baekje kingdom. Author, who has attempted to combine historical records and archaeological data in order to reconstruct the history and archaeological culture of the early Baekje, specifically the Hanseong Period, has held positive attitude to the early records of the Samguksaki as far as possible. He(Author) came to realize that comprehensive understanding of Mahan (馬韓) society, one of the Three Han (三韓) Society was more than essential in the study of Baekje. According to historical records and archaeological data, Mahan Society represented by Mojiguk(目支國) ruled by King Jin(辰王) has been located in the middle and/or southwestern parts of the Korean peninsula from the 3rd~2nd century BC through the end of the 5th century or early 6th century AD. Mahan already occupied central portion of the Korean Peninsula, including the Han River Valley when King Onjo(溫祖王) first set up the capital of Baekje Kingdom at Wiryeseong (慰 禮城) considered to be modern Jungrang~Songpa-gu area of Han River Valley. From the beginning of the Baekje history, there had been quite close interrelationships between Baekje and Mahan, and the interrelationships had lasted for around 500 years. In other words, it is impossible to attempt to understand and study Hanseong period of Baekje, without considering the historical and archaeological identity of Mahan. According to the Samguksaki, Baekje moved its capital three times during the Hanseong Period (18 BC ~ AD 475) within the Han River Valley as follows: Wiryeseong at Jungrang-gu area of the Han River (河北慰禮城, 18 ~ 5 BC), Wiryeseong at Songpa-gu area of the Han River(河南慰禮城, 5 BC ~ AD 371), Hansan at Iseongsan fortress site(Historical site No. 422, 漢山, AD 371~391), and Hanseong at Chungung-dong of Hanam city(漢城, AD 391~475). Before 1990s, archaeological data of the Hanseong Period was quite limited, and archaeological culture of Mahan was not well defined. Only a few burial and fortress sites were reported to be archaeological remains of the early Baekje, and a few settlement and jar burial sites were assumed to be those of Mahan without clear definition of the Mahan Culture. Since 1990s, fortunately, a number of new archaeological sites of Hanseong Baekje and Mahan have been reported and investigated. Thanks to the new discoveries, there has been significant progress in the study of early Baekje and Mahan. In particular, a number of excavations of Pungnap-dong Fortress site(Historical site NO. 11, 1996~2003), considered to be the Wiryeseong at south of the Han River, the second capital of the Hanseong Baekje, provided critical archaeological evidence in the study of Hanseong Period of Baekje. Since the end of the 1990s, a number of sites have been reported in Gyeonggi, Chungcheong, and Jeolla provinces, as well. From these sites, archaeological features and artifacts representing distinctive cultural tradition of Mahan have been identified such as unstamped fortresses, pit houses cut into the rock, houses with lifted floor(掘立柱 건물), and potteries decorated with toothed wheel and bird's footprint designs. These cultural traditions reflected in the archaeological remains played a critical role to define and understand archaeological identity of the Mahan society. Moreover, archaeological data from these new sites reported in the middle and southwestern parts of the Korean Peninsular made it possible to postulate a hypothesis that the history of Mahan could be divided into three periods to the change of its sociopolitical center in relation with the Baekje Kingdom's political Situation as follows: Cheonan (天安) Period, Iksan(益山) Period, and Naju(羅州) Period. The change of Mahan's sociopolitical center is closely related to the sociopolitical expansion of the Hanseong Baekje.