• 농촌의학ㆍ지역보건
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• 제21권1호
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• pp.21-45
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• 1996

The purpose of this study is to compare the health status of Korean and Chosun-Jok elementary children. To accurately achieve the purpose, a survey was conducted in Yanbian area in China and Kojae in Korea during the period of June 15 to July in 1995. This survey was performed by using two survey methods. The first was the parents' survey method. It asked structured questions about their children. The second method focused on the actual health of the children. It used the collection of children's physical records in school. Guided by the school teachers, each child distributed the questionnaires to their parents. We used stratified-cluster sampling method to determine subjects. 1,083 questionnaires of 1,749 were used to analyze the data (666 questionnaires were incomplete and were not used in the analysis). Each questionnaire matched the data of their physical record. : Body Weight, Body Height, Chest-Circumstance, Eyesight, Dental Health. Using the data, we compared the BMI(Body Mass Index) the Koreans and Chosun-Jok in China. The results of this study were as follows : Comparing the general average physique of contained body height, body weight and chest circumstance of Korean and Chosun-Jok, the general physique of Chosun-Jok is inferior to that of Korean regardless of age and sex. Meanwhile, the average physical constitution of Korean compared the Chosun-Jok (i.e. eyesight and dental hygiene), revealed that the physical constitution of Chosun-Jok is superior to that of Korean without concern of age and sex. Average BMI of Chosun-Jok is lower than that of Koreans. But, it seemed that most of the students in both groups maintain an adequate health level. In the case of children from 10 to 12 years old, females are superior to males through all data contained of the body weight, the chest circumstance, and the body height. It seems that females and males have a different maximum growth age. Most of the parents preferred a good physique as a good health condition for their children. The physique of each child was affected with some variables, including the number of family members, and the educational level of the parents. According to the above results, the students' physique in Korea is superior to that of Chosun-Jok in China. But, Koreans are inferior to Ethnic Koreans in China in the students' physical constitution. In conclusion, we consider Chosun-Jok in China to maintain an adequate health level in their physique and physical constitution.

• 가정과삶의질연구
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• 제28권1호
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• pp.25-36
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• 2010

The purpose of this study is to understand a ChoSun-jok female domesic worker's experience in a Korean home. This study adopted hermeneutic phenomenological method which was developed by van Manen. The participant for this study was a ChoSun-jok woman who had worked as a care-giver and housekeeper in Korean home for more than 2 years. She missed the time when she was raising her own daughter and son and expected the time that her family would be together. So, her present time wears away for her stable future in Korea which give an opportunity to make a good money. Also, she realized that she was a marginal existence : it meant she was neither a family member nor truly worker. She nursed the Korean children and did for the Korean family for money but wanted to be treated as a family member like a grandmother who could be honored about what she had done for the family. She felt that she was disregarded from the family when she miscommunicated with them because of the difference between cultures. She anticipated that she was appreciated for being here in the Korean home.

• 한국한의학연구원논문집
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• 제13권2호통권20호
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• pp.15-25
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• 2007

Neo-Confucianism(性理學) which provided an ideological base to found Chosun Dynasty which substituted for Koryu Dynasty, presented In-Cheong(仁政) as ideal statecraft. In-Cheong(仁政) is realizing spirit of In(仁) which means a forever creating power(生生之心), for that reason it was a natural result that the ruling class of Chosun Dynasty had interest in medical science. Therefore they remarked 'In-Cheong(仁政) has achieved' when medical books were published, also remarked Hwal-In-Seo(活人署） as an institute of realizing Wang-Cheong(王政) while Hwal-In-Seo(活人署) was placed in very low civil service grade, although the ruling class classified medical science as a Chap-Hak(雜學) which means not essential but necessary knowledge, and ranked it much lower than Confucianism. While had improved medical service system of Korea Dynasty, Chosun Dynasty had special interest in local medicine: expanding provincal medical centers, educating a medical student(醫生) in a medical school who was core human power in local medicine, etc. Nevertheless the local medicine was still depressed. The reasons are ; not providing enough medical center, not much fund to run each center and mobilizing a medical student(醫生) for miscellaneous labor. Depressed local medicine had changed when 士族 came to have an interest in medical science. 士族 had read a lots of medical books from the early Chosun Dynasty. 16th century they even wrote some books on medicine by themselves based on their experience as a provincial governor.　On the other hand Yi-Mun-Geon(李文楗) who wrote Muk-Jae Diary belongs to the latter. He did not use the art of acupucture. He was a civil official in Seoul, so he could get a lots of books and enough medical stuffs. After a while. he was exiled in Seong-Ju(星州) and took part in local medicine there. The local medicine was depressed in Seong-Ju(星州) at that time. Yi-Mun-Geon(李文楗) was a kind of medical consultant as well as a local doctor. Such medical doings by Sa-Jok(士族) may be a moment that provide power to local Sa-Jok(士族). Sa-Jok(士族) themselves were enthusiastic in treating their sick slaves because the slaves were financial foundation of Sa-Jok(士族). After 17th century, however, the relative importance which Sa-Jok(士族) in the country had held in 16th century had decreased gradually while professional doctors bad increased.

• 대한한의학회지
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• 제29권4호
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• pp.194-204
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• 2008

This study aims to take a look at the ShinKanMyungYiJapZhe(新刊明醫雜著)'s publication process, influence on later generations, and its historical significance. A publication of the Ming dynasty, MyungYiJapZhe(明醫雜著) was republished by ChoSung(趙晟), a Chosun Confucian doctor, in 1551. In the process of its republication, the clinical value of this text was proven, and further explanations on ambiguous topics were also added. . A Japanese book based on the Chosun ShinKanMyungYiJapZhe(新刊明醫雜著) was discovered in the process of this research, and an analysis of this book also took place. Through the above research it could be shown that the Chosun republication of Chinese medical texts was an important means of medical information exchange and that through such processes new medical knowledge could be created.

• International Journal of Human Ecology
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• 제7권1호
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• pp.67-76
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• 2006

This study delves into the Gache Prohibition Order during the Chosun Dynasty and researches the changes of the Gagye style caused by Gache Prohibition Order comparing both the pre-prohibition order and post-prohibition order and analyzing its related remains, old documents, and other researches about the Gache Prohibition order. The Gache Prohibition order during the Chosun Dynasty had contributed to the changes of the Gagye styles such as Sseu-gye, Hwan-gye, and Eoneun hair styles. Dae-su and Eo-yu-mi Gache in Sseu-gye style had been rarely used while Hwa-gwan and Jok-du-ri were often used in the Sseu-gye style. In the Hwan-gye style, Hwan-gye of Geo-du-mi was replaced with wood. Form and bulk in Eoneun hair had been minimized and changed into new types of The Gache Prohibition order of the Chosun Dynasty had affected the Gagye style in the following ways: First, in the aspect of style, the Gagye style was used to decrease volume. Second, the Practical science of the Chosun Dynasty had affected clothing in terms of actuality, convenience, simplicity, and openness. Third, the Gache Prohibition Order affected the Gagye style as well as the re-understanding of the beauty of clothing.

• 동양고전연구
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• 제37호
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• pp.33-61
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• 2009

고려 말에 동북면에 들어와서 거주하던 토착여진과 요동 지방 내륙에서 남하하여 두만강 유역 부근에 자리잡은 알타리 올량합 올적합 등의 여진족이 향화하였다. 향화한 여진인에게 경제적 사회적 정치적 우대 정책이 시행되었다. 특히 향화인에게 과거 응시를 허락한 것은 이들을 조선의 백성으로 인정한 단적인 예이며, 이들이 과거를 통해서 자신들의 신분을 상승시킬 수 있는 길을 열어놓았다. 향화인 가운데 성공적으로 조선에 정착하여 양반으로 성장한 사례가 있는데, 청해 이씨와 전주 주씨이다. 청해 이씨는 여진의 대추장으로서 관하민도 500호나 되었으며, 개국공신 회군공신 배향공신으로서 조정에서 경제적 사회적 정치적 혜택을 충분히 받았다. 게다가 이지란의 아들 이화영 역시 공신으로서 그의 정치적 입지를 굳혀갔고, 종친과의 혼인으로 왕실과 관계를 돈독히 하였다. 이지란과 이화영이 마련한 기반 위에서 양반 가문으로서 계속 성장된 것은 이화영의 아들 이효양(李孝讓)과 이효강(李孝綱) 집안이다. 이 두 가문에서 배출된 과거 급제자는 문과 7명, 무과 15명, 생원 진사시 16명 등이다. 청해 이씨의 주된 거주지는 서울과 경기 지역이었으며, 일부 함경도 지역에도 남아있었다. 전주 주씨는 함흥에 같이 정착했던 주만(朱萬)은 개국원종공신에 책봉되었고, 주인(朱仁)은 중앙으로부터 서반직을 제수받았다. 전주 주씨는 함흥에 토착하여 재지 세력으로 성장되었다. 16세기부터 문과 급제자가 배출되기 시작하여 17세기 이후로 문과 급제자 22명, 생원 진사시 입격자 40명을 배출한 문인 가문으로 성장하였다. 전주 주씨의 관직 진출을 보더라도 서북 인사에게 통청되기 어려웠던 언관직 진출이 많았다. 전주 주씨는 함흥을 중심으로 재지 기반을 확고히 하고 언관과 같은 청직에 진출되면서 함경도의 명문 성관으로 부상되었다.