• 제목/요약/키워드: Chinyoung

검색결과 4건 처리시간 0.02초

복식 고증을 통한 복온공주 혼례 친영반차도 구현 - 여자참여자를 중심으로 - (Materialization of a Chinyoung Procession Illustration of Princess Bok-On's Wedding Based on Historical Dress Research - Focusing on women participants -)

  • 김아람;최연우
    • 복식
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    • 제64권7호
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    • pp.11-28
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    • 2014
  • Chinyoung(親迎) is one of the detailed procedures of a wedding ceremony, of which the bridegroom visits the bride's home to receive and bring her to his home. And, Procession Illustration (班次圖) is a type of drawing that shows how people of various social classes are arranged in their predetermined positions in a royal ceremony. Thus, 'Chinyoung Procession Illustration(親迎班次圖)' refers to the drawing of the march in the course of Joseon's royal wedding ceremony, in which the bridegroom receives and brings the bride to his home. This paper aims to reconstruct the Chinyoung Procession Illustration for a princess as an image, which has never been done. There are no drawings or pictures of the princesses' Chinyoung Procession, but only written records. Thus, we completed the Procession Illustration by dressing the participants in accordance with their social classes and arranging them in the march. The arrangements were based on historical records of social classes, positions, number, and costumes. As for the princesses' weddings in the late Joseon period, a total of 18 wedding records remain. We selected Princess Bok-On's (福溫公主: 1818~1832) wedding as the subject of reconstruction as it had the greatest number of participants. In addition, due to the great number of participants, this study limits its focus to the female participants, with the male participants to be examined in future research. The result confirmed that the number of participants in Princess Bok-On's Chinyoung Procession was 184, including the bride and bridegroom, and the number of female participants was 26 in total, including the princess and women placed around her. The women participants wore Rip(笠), Neoul(羅兀), Jeonmo(氈帽), Garima(加里磨), Noeui(露衣), Hwaleui(豁衣), Dangeui(唐衣), Jeogori(赤古里), Chima(赤亇), Malgun(袜裙), Daedae(大帶), Onhye(溫鞋), Dokhye(禿鞋).

UV/H2O2 고도산화기술을 이용한 수중 잔류의약물질 제거 (Degradation of residual pharmaceuticals in water by UV/H2O2 advanced oxidation process)

  • 박진영;서상원;조익환;전용성;하현섭;황태문
    • 상하수도학회지
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    • 제33권6호
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    • pp.469-480
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    • 2019
  • This study was conducted to evaluate the degradation and mineralization of PPCPs (Pharmaceuticals and Personal Care Products) using a CBD(Collimated Beam Device) of UV/H2O2 advanced oxidation process. The decomposition rate of each substance was regarded as the first reaction rate to the ultraviolet irradiation dose. The decomposition rate constants for PPCPs were determined by the concentration of hydrogen peroxide and ultraviolet irradiation intensity. If the decomposition rate constant is large, the PPCPs concentration decreases rapidly. According to the decomposition rate constant, chlortetracycline and sulfamethoxazole are expected to be sufficiently removed by UV irradiation only without the addition of hydrogen peroxide. In the case of carbamazepine, however, very high UV dose was required in the absence of hydrogen peroxide. Other PPCPs required an appropriate concentration of hydrogen peroxide and ultraviolet irradiation intensity. The UV dose required to remove 90% of each PPCPs using the degradation rate constant can be calculated according to the concentration of hydrogen peroxide in each sample. Using this reaction rate, the optimum UV dose and hydrogen peroxide concentration for achieving the target removal rate can be obtained by the target PPCPs and water properties. It can be a necessary data to establish design and operating conditions such as UV lamp type, quantity and hydrogen peroxide concentration depending on the residence time for the most economical operation.

관(冠).혼례(婚禮)를 중심으로 본 조선시대(朝鮮時代) 반가(班家)에서의 행예규범(行禮規範)과 공간사용(空間使用) (A Study on the Ideal Pattern of Family Ritual and the Spatial Use of Yangban Houses - focused on Gwanrye and Honrye -)

  • 김기주;김성우
    • 건축역사연구
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    • 제3권2호
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    • pp.47-66
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    • 1994
  • Chosun dynasty had accepted the Confucianism as a means of governing whole society and in its practical aspect ${\ulcorner}$Garye${\lrcorner}$ and the ceremonies of family ritual regarded as important. As a result, after mid-Chosun dynasty family ritual was begun to popularized on a national scale, and the socio-culture system which was interrelated with it changed into confucian ones. These fill-scaled change, on the other hand, resulted into the change of spatial use and plan type of yangban houses. In this aspect, this study intends to clarify the influence of family ritual on spatial use of yangban houses through the comparison between ideal pattern and behavioral one of family ritual. And this study made Gwanhonrye except Sangjerye an object because these two ceremonies were peformed in sucession in those day's behavior. The research setting is the Korean traditional society prior to modernization. The collected materials are based on ethnographic information as well as personal documents, public records, field works and the books on family ritual. The methodology for the present study is primarily based on the comparison study between available documents and field work. Especially, as the books on family ritual include some explanatory diagrams of the ideal pattern, these diagrams are compared with another ones made by the author of the behavioral pattern. The major findings are as follows. Firstly, in the aspect of Gwanhonrye's process, the ideal pattern is similar to the behavioral one. But even the essential course of the ideal pattern of Honrye is 'chinyoung', it has never been accepcted in Chosun dynasty on account of 'seoryubuga'. Secondly, even though the names of the performing space of family ritual are different each pattern, the methods of spatial use in processing these two ceremonies are similar. In other words, according to the books on family ritual the major performing spaces of Gwanhonrye are 'chungsa' and 'jungchim', but in practical process of both ceremonies 'sarangchae' and 'anche' are used. Lastly, as family ritual like Gwanrye and Honrye had been practiced at yangban houses after mid-Chosun dynasty as mentioned above, the spatial arrangement had to be changed to a certain extent.

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간흡충 탈낭유충에 대한 잉어, 붕어, 참붕어의 보체 살충능 및 식세포 Chemiluminescent 반응 차이 (Differences in Larvicidal Activity of Complement and Chemiluminescent Response of Phagocytes in Carp (Cyprinus carpio), Crucian carp (Carassius auratus) and False Dace (Pseudorasbora parva) against Excysted Metacercariae of Clonorchis sinensis)

  • 김기홍;황윤정;권세련;조재범
    • 한국어병학회지
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    • 제13권2호
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    • pp.137-142
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    • 2000
  • 간흡충 탈낭유충에 대한 잉어, 붕어, 참붕어의 보체 살충능 및 식세포 chemiluminescent 반응 차이를 조사하였다. 낙동강에서 채집한 참붕어는 모두 간흡충 피낭유충에 중감염되어 있었으나, 진영의 저수지에서 채집한 참붕어 및 낙동강에서 채집한 붕어와 양식 잉어에서는 간흡충 피낭유충이 전혀 검출되지 않았다. 각 실험어의 신선혈청을 이용하여 간흡충 탈낭유충에 대한 살충능을 조사한 결과 간흡충 피낭유충에 중감염된 참붕어 혈청과 붕어의 혈청은 잉어의 혈청에 비해 높은 살충능을 나타낸 반면, 간흡충 피낭유충에 감염되지 않은 참붕어의 혈청은 가장 낮은 살충능을 나타냈다. 각 어종의 혈청을 $47^{\circ}C$에서 30분간 처리하여 보체를 불활화시킨 결과 모든 실험어종에서 혈청의 살충능이 완전히 사라졌다. 간흡충 탈낭유충 균질액의 상층액을 각 어종의 두신 식세포에 첨가하여 chemiluminescent(CL) 반응을 측정한 결과 참붕어와 잉어에서 CL반응이 zymosan만을 첨가했을때에 비해 유의적(P<0.05)으로 감소하였으며, 각 어종별 간흡충 탈낭유충 균질액의 상충액 첨가에 의한 CL반응 감소율은 참붕어의 경우 22.9%, 붕어 9.6%,잉어 12.4%로 나타났다.

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