• Title/Summary/Keyword: Cheon Won Gi

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${\ll}$소문(素問).천원기대론(天元紀大論)${\gg}$ 에 대한 연구(硏究)

  • Park Gyeong;Geum Gyeong-Su;Kim Nam-Su;Yuk Sang-Won
    • Journal of Korean Medical classics
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    • v.13 no.1
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    • pp.102-116
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    • 2000

  • In Cheon Won Gi Dae Ron(天元紀大論), Cheon(大) means Nature, Won(元) means sources, Gi(紀) is Gang Gi(綱紀) that means rules or regulations, so Cheon Won Gi(天元紀) means sources and rules of change that make Nature phenomenons. This volume treats of cause that weather change of Nature caused by, and its general rules, and presents fundamental notions and systems of measuring of 'Five elements' evolutions and Six kinds of natural factors(五運六氣)'. So named Cheon Won Gi Dae Ron(天元紀大論). This article of the research on the Cheon Won Gi Dae Ron(天元紀大論) can be divided into 3 chapters. Chapter 1 presents a theory that the principle of changes of creations' birth, groth and extinction is complished by sympathizing with Hyeong(形) of Ji(地) and Gi(氣) of Cheon(大) by rules of movement of O Un Yum Yang(五運陰陽). Chapter 2 presents theories that Tae Heo(太虛) makes Won Gi(元氣), and this Won Gi(元氣) makes the change of creations' birth, groth and extinction, and movement of O Un(五運) controls creation of nature. And treats of that 'excessive and short(太過不及)' that is made by a quality of Gi(氣) and ups and dons of Hyeong(形) controls weather of year. In Chapter 3, Cheon O Ji Yuk(天五地六) regard six and five as Yong(用). And A Cycle that movment that sympathizing with O Un(五運) and Yuk Gi(六氣) is Il Gi(一氣) as 30 years, and Il Ju(一周) as 60 years. And presents that O Un(五運) and Yuk Gi(六氣) that Gan Ji(干支) control.

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A Study on the Meaning of '極' of Cheon-gi[天機] and '克' of In-sa[人事] in the Donguisusebowon(東醫壽世保元) - Focusing on the usage of '明明德' and '新民' in the Daxue - (『동의수세보원(東醫壽世保元)』의 천기(天機)의 '극(極)'과 인사(人事)의 '극(克)'의 의미에 대한 고찰 - 『대학(大學)』의 '명명덕(明明德)', '신민(新民)'의 용례(用例)를 중심으로 -)

  • Shin, Sang-won
    • Journal of Korean Medical classics
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    • v.34 no.3
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    • pp.125-145
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    • 2021

  • Objectives : To examine the meaning of 'geuk(極)' and 'geuk(克)' of Cheon-gi and Insa respectively, for better translation of the contents and to understand the structure of the Donguisusebowon cosmology. Methods : The meanings of the characters '極' and '克' based on examples in the Daxue were examined together with content-related books such as the Shujing and the Shijing. Related concepts such as Taiji and Huangji were investigated as well. Results & Conclusions : Through investigation of the character usages and contexts in the Daxue, the archetypes of the two characters '極' and '克' were discovered. Based on these findings, the characteristics of Cheon-gi and Insa were thoroughly studied, which enabled better understanding of the structure of the world view that has been created by their integration. 'Geuk(極)' refers to Cheon-gi as the open world wherein all beings of different horizons are connected through a common principle. 'Geuk(克)' refers to Insa as an individual world that could be fully established by manifestation of one's moral abilities that lie within everybody. The two worlds integrate with each other, becoming two poles of the world humans belong to, while the human heart, in correspondence to these two worlds, create two poles within themselves, of which one pursues the public world while the other rejects the personal.

  • https://doi.org/10.14369/jkmc.2021.34.3.125 인용 PDF KSCI