• 제목/요약/키워드: Building History

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고층건물에 작용하는 풍하중에 관한 수치 해석적 연구 (Numerical study of wind load on the high-rise building)

  • 송지수;박승오;김동우;하영철
    • 한국전산유체공학회:학술대회논문집
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    • 한국전산유체공학회 2008년도 춘계학술대회논문집
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    • pp.205-208
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    • 2008
  • The wind load on building surface is numerically investigated. The geometry of target building is a square cross section and aspect ratio (height (H) to width (d)) is 6. On building surface, the pressure was measured, compared to obtained value from numerical simulation. The numerical simulations were done using URANS with three different turbulence models such as v2-f model, k-${\omega}$model, and k-${\varepsilon}$ model, respectively. The v2-f model showed the best agreement with experimental data in simulating mean pressure coefficients on front, rear and side surface. But unsteady characteristics of pressure history measured on surface is shown a discrepancy between experiment and numerical simulation.

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순천 송광사 요사채의 환기지붕 설치 시기에 관한 연구 (A Study on the Installation Period of Ventilation Roofs in the Suncheon Songgwangsa Temple)

  • 김희철
    • 건축역사연구
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    • 제26권4호
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    • pp.7-17
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    • 2017
  • Suncheon Songgwangsa has unique ventilation roofs. In the meantime, these roofs have been known as a characteristic element of Songgwangsa architecture and a unique element of Korean traditional architecture. I would like to review the installation time of the ventilation roof and check the installation time through Songgwangsa's records and photographs. According to the results of this study, it was confirmed that the ventilation roofs installed in various buildings including the temple of Songgwangsa were installed between the 1920s and 1930s. This can be summarized by comparing the history of Songgwangsa and the history of each building of Songgwangsa by comparing the paintings of Songgwangsa in 1886 and 1915 with the photographs of 1920s and Songgwangsa in the 1930s. It is a matter of further study whether the installation of the ventilation roof of Songgwangsa Temple is influenced by the Japanese occupation period.

Writing World History: Which World?

  • Salles, Jean-Francois
    • Asian review of World Histories
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    • 제3권1호
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    • pp.11-35
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    • 2015
  • Far from being a recent world, the concept of "a [one] world" did slowly emerged in a post-prehistoric Antiquity. The actual knowledge of the world increased through millennia leaving aside large continents (Americas, part of Africa, Australia, etc.-most areas without written history), and writing history in Antiquity cannot be a synchronal presentation of the most ancient times of these areas. Through a few case studies dealing with texts, archaeology and history itself mostly in BCE times, the paper will try to perceive the slow building-up of a physical awareness and 'moral' consciousness of the known world by people of the Middle East (e.g. the Bible, Gilgamesh) and the Mediterranean (mainly Greeks).

조선시대 기로소 영수각 조영에 관한 연구 (A Study on Construction of Giroso Youngsugak in the Joseon Dynasty)

  • 김석현
    • 건축역사연구
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    • 제32권4호
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    • pp.35-50
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    • 2023
  • This study aims to investigate the history of Giroso during the early Joseon Dynasty, examine the authenticity of the history regarding Taejo's admission to Giroso, and identify the background and architectural form of Giroso Youngsugak. Research confirms that Taejo joined Giroso in 1394 at the age of 60, but there is no evidence of his name being recorded in the Giroso Seoru. Giyeonghoe(耆英會) has been frequently suspended since the 16th century, and after the Japanese Invasion of Joseon in 1592, the king's permission for Giyeonghoe was not readily granted. Taejo's admission to Giroso and the story of Giroso Seoru started emerging as a justification for resuming Giyeonghoe. When King Sukjong joined Giroso, a new building called Youngsugak was required to enshrine Eochup(royal writings), and it was modeled after Jongbushi Seonwongak. Although Youngsugak no longer exists, the form of Giroso Youngsugak from the past can be observed through Uiseong Gounsa Yeonsujeon, which was constructed in 1904 based on the model of Giroso Youngsugak.

Reading from transition of Beijing block planning and collective housing in the 1950s

  • Shao, Shuai
    • Journal of East-Asian Urban History
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    • 제1권
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    • pp.155-185
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    • 2019
  • This paper showed that the policy power of the Chinese government in the 1950s was directly linked to the development of housing construction. The author of this study conducted on-site surveys of several collective houses built from 1949 to 1960 that are still standing to photograph and investigate the status of these residential buildings.

1950년대의 한국에서 신축 정부청사 관련 문건에 나타난 "현대식"의 의미 (The Meaning of "modern style (hyundae-sik)" in Related Documents of the ROK Office in the 1950s)

  • 이수민;우동선
    • 건축역사연구
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    • 제27권5호
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    • pp.17-26
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    • 2018
  • In 1961, the Republic of Korea's first newly-constructed government building was completed. The government building, as ROK office, was erected as a twin with the USOM office in Sejong-ro. The reason why the ROK office and the USOM office were erected as a twin building is that the two offices were part of Foreign Operation Administration's Seoul Buildings Project in 1954. Within the project, the FOA office and the ROK office were rarely separated, and naturally, the ROK office was built according to the US standards. The planning, design, and construction phases which led by the US government were involved in the US architecture, engineering-construction companies. Because those AEC companies were familiar with the US technology and standards. In the phase of construction, Korean companies took part in the process under the supervise of Vinnell Corporation. The US expected to transfer its 'modern' and 'developed' technology through this process. The completed ROK office was widely known as the 'modern style (hyundae-sik)' building, which was body forth as glasses and new facilities. These factors were what the US emphasized for exporting architecture. The modifier, 'modern style (hyundae-sik)', given to the ROK office in the 1950s was a synonym for any new feeling that had never been seen hitherto. The newness of the ROK office, the 'modern style (hyundae-sik)' building, was specified as materials and facilities that indicates modern technology while in the absence of adequate knowledge.

고종 2년의 연경당(延慶堂) 수리(修理)에 대해서 (A Research on the Reconstruction of Yeonkyeong-Dang in the 2nd Year of King Gojong's Reign)

  • 김동욱
    • 건축역사연구
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    • 제13권1호
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    • pp.53-69
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    • 2004
  • Located in a rear garden of Changdeok Palace, Yeonkyeong-Dang is valued as the most characteristic building of the houses of aristocrats of the later Joseon Dynasty. The time of the construction has been much debated, however, it is perceived through this research that the construction was completed in September 1827(the 27nd year of king Sunjo's reign). The shape of the buildings during this period resembles a letter ㄷ as shown in the picture of Dong-Kweol. We previously described that the purpose of Yeonkyeong-Dang was to carry the portrait of king Yikjong while keeping the shape of building when it was first established until the 8th year of king Heonjong (1842). In 1865 (the 2nd year of king Gojong's reign), it was reconstructed with very different outlook which has remained the present shape. The characteristic features of the residences of aristocrats were reflected in newly reconstructed Yeonkyeong-Dang. The structure was largely divided into two quarters that occupied by male and female residents respectively. The two quarters were bordered by fences and added with a study and a pavilion. The reconstruction was conducted by king Gojong's father, Daewon- Goon and its purpose was to prepare a separate house for the king and queen before the kings wedding that was about to come. During the 19th century, building an imitation of houses of aristocrats became quite a trend in the palace. Built in 1847, Nakseon-Jae was precedented and followed by Yeonkyeong-Dang. Also later Geoncheong Palace was built in Kyeongbok Palace in 1873. All of the three buildings imitated houses of aristocrats. Divided residences of male and female sections and splendid decorations were common features. Nakseon-Jae was the smallest in the structure of spaces, ornamentation of details and its sizes, Yeonkyeong-Dang was the second and Geoncheong Palace was the most distinguished building. The constructions of these three buildings created an innovative architectural wave in the 19th century palace. Yeonkyeong-Dang was the building that mediated the new flow of architectural structure in the 19th century palace.

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가람배치(伽藍配置)의 내원(來源)과 중국적 전개양상 고찰 (A Consideration on Origin of Temple Building Arrangement and Chinese Spreading Pattern)

  • 염중섭
    • 건축역사연구
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    • 제19권2호
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    • pp.43-66
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    • 2010
  • In that the Buddhism is the religion founded by Buddha, the settlement of Buddha's existence is very important in the temple building arrangement which symbolizes the Buddha's world. What symbolizes the Buddha in the temple are the pagoda and the Buddhist image. Among them, the Buddhist image is directly connected with the Golden Hall. This kind of double structure is settled as a typical pattern for the arrangement of buildings such as halls and pagodas. The earlier one between the pagoda and Buddhist image is the pagoda, of course. It can be inferred that, through the gradual expansion of the Buddhist images, the gravity was transferred from the pagoda to the Golden Hall. But, if the Buddhist image can be connected with the Golden Hall in that it was the product reflecting the requests on the Buddha and his teaching, the internal origin of the Buddhist image should also go back to the early Buddhism. In fact, the gravest building in Venuvana - vihara or Jetavana - anaehapindasyarama was the Golden Hall, the Buddha's residence. And in the summit of Grdhrakuta or Jetavana - anaehapindasyarama where Buddha stayed long, there is the gandha - kuti the Buddha's place till now. It means that the symbolic request on the Buddha and his teaching had existed even before the Buddhist image and that this tendency could be connected with the generation of Buddhist image. This paper is to show that the hall / pagoda structure generalized in the building arrangement of later age was originated not just from the Buddhist image and the sarira pagoda but from the gandha - kuti and the hair pagoda, and therefore the two should coexist inevitably. It is an attempt to develop a little more in the ideological perspective the general theory that the pagoda and the Buddhist image were fused into one precinct of temple later in their respective origins. That is, it tries to recognize the relation of pagoda and hall not as the conflicting one but as the complementary one.

조선후기 관영건축공사에 있어서 철물과 철제 연장의 공급체계에 관한 연구 -영건의궤(營建儀軌) 기록을 중심으로- (A Study on the Supply System of Iron Materials and the Tools in Government Constructions in the Late of Joseon Dynasty)

  • 이권영;김왕직
    • 건축역사연구
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    • 제16권3호
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    • pp.95-114
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    • 2007
  • Since the 17th century, the society of Joseon dynasty belongs to a period of rapid transition in many fields. As the building is a result to be produced on the basis of a society and economy, the general transition in a society is to be reflected into a process of building construction. Especially, a study on the material supply system of economic base in a process of building construction is one of vely important factors in an understanding or estimate of a building. On the premise, this paper is to examine the supply system of iron materials and the tools in the construction of the government managed buildings in the late of Joseon dynasty on a viewpoint of productivity. Construction reports and other documents in those days are examined for the study. Following conclusions have been reached through the study. 1) The general supply method of iron materials for a large-scale government construction was based on 'byulgong', that is, a kind of tribute. 2) Various methods were selected in the supply method of iron materials for government use in the late of Joseon dynasty. The priority order of choice in its government policy was put on an easiness of amount security, on a minimum of expenditure, and on an efficiency of construction execution. 3) The manufacturing technique of weaponry was used in the production method of iron materials and the tools for government use. The cooperation of the official, the army, and the merchant had improved the manufacturing technique of building construction.

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좌식공간관습의 건축사적 함의 - 신발의 문제를 중심으로 - (The Architectural Meaning of the Floor-Sitting Culture in Korea - Focused on the Matter of Shoes -)

  • 조재모
    • 건축역사연구
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    • 제21권1호
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    • pp.83-98
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    • 2012
  • The starting point of this study is the concerning of simple behavioral pattern that whoever enters the inner space with taking off his shoes should go out from the position where he laid his shoes. The using of Ondol (floor heating room) and Maru (lifted wood floor) had changed the architectural space from chair-sitting to floor-sitting space, and it also made the behavior of taking off the shoes at the entrance of building and stepping on the lifted floor. This simple behavior has possibility to make lots of changes to the culture of architectural design. With this noticeable point, this paper is talking about the cultural feature of Korean traditional architecture, especially about the influence of tanking off and putting on shoes. The matter of shoes has changed diverse aspects of building and layout planning. It maximized the difference between front and rear part of building and characterized the lateral extension of Korean traditional house. The ritual space also had evolved from chair-sitting to floor-sitting space according to the type of ritual behavioral pattern. The change on the single building level had influenced on the layout planning of architectural complex. For examples, the parallel layout of ChangDeok-gung palace and the long sequential process to the main pavilion of Buddhist temple are the result of the matter of shoes. And NuGak(樓閣), the double-storied pavilion, on the axis of entering sequence's node is one of the unique planning elements that makes possible to go through the building without taking off the shoes and also makes upper level space for staying. In short, Korean traditional architecture that has the chair-sitting spatial origin of the East Asian cultural sphere has pursued new architectural issues and planning methods according to evolution to the floor-sitting culture.