• 디지털융복합연구
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• 제12권11호
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• pp.617-623
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• 2014

본 연구는 전통의학문헌에 나타난 재래닭 관련 의안을 분석하여 재래닭의 약리작용 성분을 정리하는데 목표를 두고 있다. 민간치료 자료의 처방과 기존의 한의서에 기술된 다양한 재래 닭 처방과의 상이성 및 공통점을 찾아 분석하여 과학적 검증이 가능한 내용에 대하여 정리하고자 한다. 분석된 내용을 구분 정리하여 DB를 구축하고, 전통의서에 수재된 처방, 한약, 생약 및 특수 치료 방법에 대한 유용성 평가를 통하여 닭 관련 제품개발과 다양한 기능성 식품개발의 근거를 마련하고자 한다. 또한, 국가 지식자원의 지속적인 확충과 전문인력 양성 및 지식문화 관련사업의 부가가치 창출을 통한 미래 신성장 동력산업을 육성하고자 한다. 재래닭 관련 처방지식에 대한 검색 및 정보 관리체계의 정형화가 난해하므로 규격화, 개념화, 형식화한 전통의학 재래닭 처방지식 DB를 구축하여 다학제간의 연구시스템을 통한 고의학 서적의 약학적 유용성을 평가하고 대체의학이나 기능성 식품개발의 실용화 방안을 제시하고자 한다.

• 한국건설관리학회:학술대회논문집
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• 한국건설관리학회 2007년도 정기학술발표대회 논문집
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• pp.589-592
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• 2007

최근 들어 건설사업관리에서 설계관리에 대한 중요성이 증대되면서 협업업체간의 협업설계관리에 대한 필요성이 중요시 되고 있다. 이에 따라 본 연구에서는 첫째, 건축 설계업무 능력 향상을 위하여 설계관리 업무에 관련된 설계 프로세스의 흐름에 대한 파악, 관리요소 도출하는 것에 목적을 두었으며, 둘째, 현업에서의 협업설계에 대한 문제점 파악 및 설계 프로세스 관리요소를 바탕으로, 공기의 최소화, 각 회사 간의 협업부족에 따른 도서간의 불일치, 설계 변경 시 설계정보 추적 어려움등의 개선을 통하여 설계 최적화를 목적으로 한 협업 설계 관리의 대안을 제시하였다. 따라서 본 논문은 협업설계에 관한 체계적인 활용을 통해서 협업 설계관리를 통한 건설 프로젝트의 기대효과를 제시하고자 한다.

• 건축역사연구
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• 제28권5호
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• pp.7-18
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• 2019

The "Imwon Gyeongjeji(林園經濟志)", the largest encyclopedia of the Late Joseon Dynasty covers the details of the materials and construction methods related to everyday life's facilities. It is very useful to examine the "Imwon Gyeongjeji" for studying the materials and construction methods of the fences in traditional dwellings. Therefore, we tried to find the characteristics of the traditional fences exhibited in the "Imwon Gyeongjeji" by examining the construction methods shown in the book by structure of the fence. The results are as follow. First, the nine types of fence were listed in the "Imwon Gyeongjeji". Second, we could figure out the construction methods according to the structure of fences. The fence is divided into three parts: foundation, body, and roof. The body of the fence is a characteristic part distinguishing the types of fence. The foundation and the roof are related to the durability of the fence, regardless of the type of fence. The "Imwon Gyeongjeji" showed a robust manner in building fences than known today. Third, we found that the introductions and transformations of certain fence types. Fences such as Chuibyong(翠屛), Jeon Doldam(甎墻) and Bunjang were originated from China, yet has developed unique Korean styles in Joseon. It could also be seen that Kajo Zhang(哥窯墻) and Yonglong Zhang(玲瓏墻) were special fence types imported from China. It is not certain that the fences depicted in the "Imwon Gyeongjeji", represent the whole features of Joseon fences, but it is certainly an important literature to understand the structure and design of traditional fences of the Late Joseon Dynasty.

• 대한건축학회논문집:계획계
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• 제34권1호
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• pp.53-62
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• 2018

Bulcheonwi is determined by various ways. The first is certified by the state. Kings granted posthumous names to figures such as meritorious retainers, figures whose mortuary tablets were put into Jongmyo Shrine, and venerated figures with erudition and virtue whose mortuary tablets were put into Munmyo (Korean primary Confucian shrine The purpose of this study is to understand the spatial perception of Main head families (大宗家) and Sub head families (小宗家) have been divided for several centuries. This study was conducted under the assumption that it was possible to understand the mutual influence and relationship between perception and space by examining how methods for ritual ceremonies held in Main head families were conducted in different spaces of Sub head families or the process of ritual ceremonies changed with space. Bulcheonwi rites was performed by each family's own concepts of spaces such as Jeongchim or Cheongsa For actual ritual space, An-chae, Sarang-Chae and Byeoldang was utilized. This shows that one family's conception and utilization of each space was correspondent also different family s had their own idea of utilizing different spaces. In addition depends on the family in this study, there was differences on positon of Sa-dang upon the regions or time of construction. This can be concluded as familes had their own accommodations depends on building's space layout and traditons rather than following traditional Rites book's the rules of decorum.

• 대한건축학회논문집:계획계
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• 제34권6호
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• pp.23-30
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• 2018

Gordon Cullen, who tried to understand urban landscapes in terms of visual attention, introduced a concept called 'Space and Infinity' in his book 'Townscape'. According to him, urban images like infinity spreading across the sky are more effectively created when we happen to see an open space while walking along a ground-level street than when we look at the sky. This study aims to quantitatively examine if urban observers pay more attention to spaces like pilotis on the bottom of a building. Thus, this study collected observers on actual urban landscape images and partially-edited images and conducted an experiment by adopting Eye-movement Tracking to find out if they actually pay more visual attention to a space like pilotis. This study selected a total of 50 people as research subjects and divided them into two groups. Image 1 was shown to one group, and Image 2 with the pilotis space edited was shown to the other group. As an experiment to find objective evidences on Gordon Cullen's 'Space and Infinity', this study analyzed difference between Image 1 and Image 2, and it was found that the domain of pilotis showed a value five times higher than the average visual attention since it attracted much visual attention although it was very small in area. That is, it has objectively clarified that people get most fascinated with a place with infinite images in the background like a pilotis space out of all the urban landscapes as Gordon Cullen's theory. In addition, the differences in visual concentration of pilotis space by sex, by subject was examined, and there was no significant difference in visual concentration of pilotis space by gender. As a result of examining the difference of visual concentration by classifying the subjects into architectural related major, the major group showed higher frequency of viewing than the non - major group.

• 대한건축학회논문집:계획계
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• 제34권9호
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• pp.87-96
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• 2018

The purpose of this study is to get a more fundamental definition of the term Architecture and Geonchuk through analyzing the origin and reception of the terminus technicus Architektonike. In Latin world the greek term Architektonike was adopted and replaced the term Constructio by Vitruvius and has played a significant role in the history of architecture. In the late 19th Century however, the word Architecture was translated into Geonchuk(建築) and has been dominantly used in countries such as Korea, Japan, and China. But the difference of the denotation between them has not yet been fully evaluated. The term Geonchuk signifies much the same as the Tektonik and remains as such in the architectural discourse. In this context, this study goes back to refer to the philosophy of Metaphysics by Aristotle. In his book the term Architektonike was defined for the first time as terminus technicus, and the philosophies in later Ages of Leibniz or of Kant adopted it to signify the world view in accordance with the time. However, the original thought of the Architektonike disappeared in architectural practice and has been used in most cases as a substitute for Oikodomike which denotes house-building. The usage of this word in later time shows that it lost its foundation to be interpreted not only in terms of principium cognoscendi, but also in terms of principium reale. From this the literal usage of the term architecture and Geonchuk has seldom to do with its original meaning and denotation of Architektonike and also they lost the status of terminus technicus for the discourse of arche which encompasses the meaning of both principle and universal order.

• 컴퓨터교육학회논문지
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• 제3권2호
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• pp.47-57
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• 2000

WWW의 폭발적인 보급과 성장으로 많은 사람들이 HTML문서를 작성하여 왔으며 지금도 확장되고 있다. 그러나 웹 상에서 표현하는 것 이외의 다른 분야에서는 사용자들의 요구를 충족시켜주지 못하여 나타난 것이 XML 이다. 본 논문은 XML과 범용 웹의 장점을 활용하여 학생 종합 생활기록부 관리와 모의고사의 결과 분석 등과 같은 학생정보 관리 프로그램 및 프리젠테이션을 설계하고 구현하였다. 이를 위하여 학생 생활기록부용 XML DTD를 정의하고 XML 문서를 제작하여 XMLDOM, DATA-BINDING, XSL 등을 이용하여 개인용 학생기록부를 출력하고, 학급별 인적 사항, 출결 사항 동의 자료를 출력 및 검색할 수 있게 하였다. 그리고, 모의고사 결과 분석을 위해 모의고사용 DTD를 정의하고, 그에 따라 XML문서를 제작하여 개인별 자료를 출력하고 검색할 수 있게 하였다. 또한, XML을 이용하여 적은 데이터로 웹 상에 교육용 자료를 프리젠테이션할 수 있도록 하였다.

• 한국비블리아학회지
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• 제33권2호
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• pp.97-119
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• 2022

본 연구는 양평군 작은도서관 중 지자체에서 설립 및 운영하고 있는 공립 작은도서관의 운영 개선 및 활성화 방안을 제시하기 위하여 운영자의 인식을 조사하고자 하였다. 이를 위해 작은도서관 정책 및 활성화 방안 관련 선행연구를 조사하여 현황 분석을 위해 고려되어야 할 기본요인을 도출하였다. 이러한 요인을 기반으로 양평군 공립 작은도서관의 운영 현황을 분석하였으며, 순회사서와 운영 담당자를 대상으로 설문 및 인터뷰를 수행하였다. 분석 결과, 양평군 작은도서관 건물의 노후화, 인력 및 전문성 부족, 지역특성을 반영하지 못한 장서 구성 및 프로그램, 지역사회 네트워크 등이 주요 문제점으로 도출되었다. 이에 본 연구에서는 지역중심의 생활밀착형 도서관을 위한 시설 및 환경 개선, 생활밀착형 서비스 제공을 위한 인력 확충 및 전문성 강화, 지역밀착형 마을공동체 공간으로서 특성화 장서 및 독서문화프로그램 개발, 지역사회 및 유관기관과의 협력을 통한 생활중심 네트워크 구축 등의 활성화 방안을 제시하였다.

• 대순사상논총
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• 제25_2집
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• pp.45-70
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• 2015

Master Jeungsan understood a general view of Pungsu but actually he used the theory of Pungsu in his own religious perspective, transcending it. The theory of Pungsu is different. But the fact that it is premised on the principle of 'in and yang', the five-element principle, the Book of Changes, energy thought, and To chugi piyung, etc. is generally recognized. The three important elements of Pungsu are mountain, water, and direction or man. Pungsu has formal principles such as Gallyongbeop, Jangpungbeop, Deuksubeop, Jeonghyeolbeop, Jwahyangbeop, and Hyeongukron. etc. In the late of Joseon, Jeungsan established a new traditional thought, understanding Bibopungsu, Gukdopungsu, Minganpungsu, etc. However, he reinterpreted them to be suitable to his religious ideal and let his followers understand them as well. In particular, Jeungsan overcame the previous view on earth and expressed a new perspective to enhance earth up to the level of heaven. In the perspective of the traditional world, earth is lower than heaven, but Jeungsan made it a status equal to heaven. He mentioned that in the past, the culture and history of man was influenced by earth's energy but today, at the age of man respect, he put passive man influenced by earth-condition on the more subjective and active status. Even though he mentioned different Pungsu, Hyeongguk, and Hyeolmyeong, he expressed the shape of Pungsu within the construction of three worlds, the one of heaven and earth transcending good or ill luck or a favorable change in fortune. He practised the expedient of Pungsu from the stand of the construction of heaven and earth instead of the usage of Bibopungsu, Gukdopungsu, and Minganpungsu. He diagnosed that the division of the world is caused by the one of earth and tried to solve it. Moreover, he said that Myeongdang(a propitious site) must be the man-orientation rather than the earth-orientation. It means that Pungsu, stressing the energy of earth and turning one's luck, is changing into the world of man-orientation. In other words, Jeungsan diagnosed the world of Pungsu but he ultimately used Pungsu theory in building up his own view of religious world transcending such a theory.

• 영어영문학
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• 제58권5호
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• pp.903-941
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• 2012

This essay examines Edward Said's Culture and Imperialism focusing on the concepts of 'culture,' 'empire,' and 'nation'. The approach is critical, theoretical, and historical rather than explicatory. Consequently, the range of the essay is not limited to Said's own explanation and argument about Western imperialism and its culture presented in the book. In doing this, this essay finally purposes to be a discursive resistance to the current global empire, the United States, via a critical reading of Said's work. Said's notion of culture is set upon to disclose the function of culture as an apparatus of ideological consent of the dominated to the dominant. When applied to imperial practice, Western culture functions to subject the colonized to the colonizer. Said's geographical approach to imperialism complements the historical understanding of imperialism. Imperialism is not only the practice of Western-centered historicism but also the spatially mutual interaction between the West and the rest of the world. Along with European imperialism, Said poses the current global empire of the United States as his main target of criticism. Said's problem is that he takes the United States as a nation-state. When examined, the United States is not a nation-state, but today's empire. The empire in the appearance of the nation-state United States does not work for the interest of the American nation, that is, the American people. The empire is the transnational and postnational political and economic institution that works for the interest of global capital. In order to resist the current global empire, this essay suggests that the building or restoration of nation-states with its basic principle of people's sovereignty is in need.