• Journal of Acupuncture Research
• /
• 제21권1호
• /
• pp.21-32
• /
• 2004

Objective: A study on $\ll$Lingchui, 靈樞 Weiqi, 衛氣$\gg$ which descripted Twelve meridian Biaoben(標本) pulse diagnosis method. Methods: A study on Twelve meridian Biaoben(標本) pulse diagnosis method which has the cognizance of Biaoben(標本) on upper and low twelve meridian as linear upper and low pulse diagnosis point. Results: Twelve meridian Biaoben(標本) pulse diagnosis method is derived from using each twelve meridian pulse diagnosis and it can be explained that the ben(本) pulse point on wrist ankle and the biao(標) pulse point on thorax axillary neck head face correspond to upper and low part of meridian for diagnosis and treatment which become the theory of "treat upper disease on low part, treat low disease on upper part". Conclusions: Twelve meridian Biaoben(標本) pulse diagnosis method started confirming the general concept of Jue-symptom(厥症) and Jue-symptom(絶症) and developed upper and low pulse diagnosis point or acupuncture point to treatment.

• Journal of Acupuncture Research
• /
• 제22권1호
• /
• pp.203-210
• /
• 2005

표본(標本) 근결(根結) 기가(氣街)와 경기(經氣)의 작용(作用)을 종합적(綜合的)으로 연구(硏究)한 결과(結果) 다음과 같은 결론(結論)을 얻었다. 1. 표본(標本) 근결(根結) 기가(氣街)의 이론은 경맥(經脈)에서 사지(四肢)와 두면(頭面), 구간(軀幹)의 밀접한 관계를 설명한 것으로 십이경맥(十二經脈)의 본부(本部), 족삼음(足三陰) 족삼양(足三陽)의 근부(根部) 및 기가(氣 街)중 경기(脛氣)는 모두 사지(四肢)의 주슬이하에 있고, 표부(標部)와 결부(結部) 및 기가(氣街) (흉기(胸氣), 복기(腹氣) 두기(頭氣))는 모두 두면(頭面)과 구간(軀幹)에 있음을 알 수 있다. 2. 사지말단(四肢末端)에서 두면(頭面), 구간(軀幹), 내장(內臟)에 영향을 주는 것은 십이경맥(十二經脈)의 원기(元氣)의 작용을 통해 알 수 있다. 3. 사지주슬관절이하의 수혈은 특히 원부주치(遠部主治)를 갖고 있는데 육음경맥(六陰經脈)의 본장병(本臟病)에는 해당 음경맥(陰經脈)의 원혈(原穴)(유혈(兪穴)), 배유차(背兪次), 흉모혈(胸募穴)을 사용할 수 있으며 륙양경맥(六陽經脈)의 본장병(本臟病)에는 해당 양경맥(陽經脈)의 육부하합혈(六腑下合穴), 배유혈(背兪穴), 흉모혈(胸募穴)을 사용할 수 있다. 4. 표본(標本) 근결(根結) 기가(氣街)의 이론에서 사지(四肢) 주슬관절이하의 본부(本部)와 근부(根部)의 혈위(穴位)는 그 혈위(穴位)가 있는 부위의 질병(疾病)도 치료할 수 있을 뿐만 아니라 두,(頭) 면(面), 흉,(胸) 배부(背部)의 질환도 치료할 수 있는데 경맥(經脈)과 장부(臟腑)가 밀접한 관련이 되고 경기(經氣)가 상하(上下), 내외(內外)로 상응하고 있어서 사지(四肢)의 주슬관절 이하(본부(本部), 근부(根部))의 혈(穴)을 취혈(取穴), 자침(刺鍼)하여 원위부(遠位部)(표부(標部), 결부(結部))에 발생한 질병을 치료한다. 이는 침구임상(鍼灸臨床)에서 응용되고 있는 원격취혈(遠隔取穴)과 국소취혈(局所取穴)의 중요한 이론적 근거가 된다.

• 대한한의학원전학회지
• /
• 제26권4호
• /
• pp.385-396
• /
• 2013

Zhang Yuan-Su(張元素) was a doctor of the Jin(金) period, who was followed by Li Dong-Yuan(李東垣) and Wang Hao-Gu(王好古), creating the Yishui School(易水學派). The most notable aspect of his theory is the internal organs(臟腑)-based diagnostic system. He organized previous methods based on the internal organs and applied the same methodology in treatment as well. The Zangfu-biaoben-xushi-hanre-yongyaoshi(臟腑標本虛實寒熱用藥式) is one of his major publications in which diagnostic and treatment methods are organized in a simple manner. In this book, the diseases of the organs are divided into the tip and root(標本). This paper investigates the standards of categorizing tip and root diseases through analysis of all symptoms of both tip and root diseases of the five internal organs. Then the results of the analysis were used in grasping the similarities and tendencies of the root disease and tip disease. Conclusively, root diseases indicate disorder in the internal organs themselves. Tip diseases indicate disorder in the channels and collaterals, diseases caused by exterior pathogens or symptoms that manifest in the exteriors of the body. Such categorization is thought to have been established to eliminate diagnostic error that could occur from using the same expressive means in describing symptoms with different causes, in the process of forming an uncomplicated diagnostic system.

• Journal of Acupuncture Research
• /
• 제21권2호
• /
• pp.261-274
• /
• 2004

Object : In this thesis we researched the transformation of five symptoms of final life stage from ${\ll}$Sumun(素問)${\gg}$, ${\ll}$Yingshu(靈樞)${\gg}$ and ${\ll}$Nanjing(難經)${\gg}$ and pulse diagnosis method. Method : We studied medical books from Mawangdui Han dynasty tomb Results and Conclusion : 1. The symptoms of final life stage according to Yinyanmaisihou(陰陽脈死候) is suggested by observation of symptoms introducting Yinyan five-elements theory. 2. The symptoms of final life stage according to Yinyanmaisihou(陰陽脈死候) and "Qijue(氣絶)" from ${\ll}$Lingshu(靈樞) Jingmai(經脈)${\gg}$ made use of twelve merdian bian(遍) diagnosis method and ${\ll}$Lingshu(靈樞) Zongshi(終始)${\gg}$, ${\ll}$Sumun(素問) Zhenyaojingzhonglun(診要經終論)${\gg}$ made use of twelve merdian biaoben(標本) diagnosis method. Afterward oriental medical biology which suggests agreement between outside and inside symptoms needs to be examined by use of science and medical theory to apply medical treatment .