• 농촌지도와개발
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• 제8권2호
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• pp.285-298
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• 2001

Rural youth welfare was defined to provide the preventive services as well as the protective and curative services such as education, job training, youth activity, delinquency prevention, etc. for rural youth who live in rural society, including who go out to metropolitan city for study. Based on this concept, the rural youth related facilities and problems were investigated in the area of education, culture and leisure, career, and problematic behavior. The results were identified that the efforts of government and rural related institutions were in sufficient to establish and improve the facilities for rural youth, and the gap between rural and urban youth facilities was extended increasingly, in spite of seriousness of those rural youth problems. Some of policies and programs were proposed in order to improve rural youth welfare; 1) To establish at least one activity facility in every Eup ; 2) To convert the public culture facilities such as museums, fine art museums, exhibition facilities, etc. into the culture and art facilities for rural youth; 3) To establish rural youth job information center in the agricultural technology and extension center; 4) To convert school to rural youth education and cultural center; 5) To establish the comprehensive welfare facilities for rural youth in metropolitan city.

• 정보교육학회논문지
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• 제9권2호
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• pp.221-228
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• 2005

다양한 영상매체의 홍수 속에서 주체적인 사고와 올바른 가치 판단력을 기르기 위한 미술 감상 교육의 중요성이 어느 때 보다 강조되고 있고, 미술과 제7차 교육과정에서도 감상 영역과 연계하여 미적 체험, 표현 영역을 지도하도록 강조하고 있으나, 교육현장에서는 여전히 표현과 기능 위주의 미술 교육만이 실시되고 있다. 표현 활동을 마친 후 실시하고 있는 감상활동도 시간의 부족, 작품 분석에 대한 어려움, 감상지도의 어려움으로 단순히 직관에 의한 느낌을 간단히 서술하는데 그치고 있다. 따라서, 본 논문에서는 미술 작품의 조형요소를 분석하고, 응용 프로그램을 이용해 조형요소별로 작품을 수정해 보고 이를 비교 분석하여 분석감상능력을 신장시킬 수 있는 웹 기반 미술감상 시스템을 개발하였다. 이를 교육현장에 적용하여 작품에서 보여지는 가시적인 조형요소인 선 형 명암 색채 질감 공간 구도를 분석함으로써 학생들의 조형감각과 분석감상능력이 신장됨을 확인할 수 있었다.

• 조형예술학연구
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• 제2권
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• pp.222-238
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• 2000

The attempts to explain the criterion of art criticism can be divided into three directions. The first is that there is a universal criterion of criticism. The second is that criticism is a subjective impression of each critic. Therefore, there is no universal criterion beyond a subjective impression. The third is that denies both claims. It tries to and the objective criterion which is neither universal nor subjective. In this paper, I will see how John Dewey criticizes the first two theories and holds the third theory. Dewey's denial of the first theory can be seen in his view of the judical criticism. The judical criticism claims that art criticism can be made on the universal criterion, as judical decision can be made on the general rule supposed to be applicable to all cases. But Dewey claims that the judical criticism cannot explain what makes the artist the 'masters'. Defining art as an experience, Dewey claims that art is a process of doing and undergoing, and that art is essentially an interactive activity between men and his environment As environment changes, the experience of the environment also changes. So art should accept the possibility of new experience. But, since the judical criticism advocates of the universal criterion which cannot allow the changeability, Dewey denies it. On the other hand, Dewey's denial of the second theory can be seen in his view of the impressionist criticism. The impressionist criticism claims that criticism is to clarify the impression which is consisted of feeling and imagery the art object evokes. To this claim, Dewey replies that to clarify an impression is to analyze it, and analysis can proceed only by going beyond the impression to the judgement. As we have seen so far, Dewey has denied the judical criticism that there is a universal criterion supposed to be applicable to all criticism. He has also denied the impressionist criticism that there are only subjective responses to the art object, and hence that there is no criterion of criticism at all. For Dewey, these two criticism are based on the same false assumption of the criterion, although their conclusions are different from each other. Both the judical and impressionist criticism failed to realize the difference between the meaning of the criterion as applied in measurement and as used in criticism. Criticizing of these two views of criticism, Dewey claims that there is an objective criterion which is neither universal nor subjective. Art criticism is objective in tv#o senses, i. e., in the first sense that it can be judged by the properties of the art object and in the second sense that it can be verified by the communities of the critics.

• 공연문화연구
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• 제33호
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• pp.195-222
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• 2016

본 연구는 지속적인 움직임의 힘으로부터 이루어내는 생명적 기능이야말로 무용예술을 이루는 근원적 활동이라 말하고 있다. 특히 무용예술을 흔히 가장 원초적이고도 직감적인 예술로 규정하면서 감정과 신체와의 조화로 '지각(의식)-신체'에 관해 논한다. 이는 무용의 단순한 형태의 운동성을 보는 것이 아니라, 그 힘이 얽히고 모여 이루어내는 또 다른 생명력으로서 무용을 예술로서 규정짓고 있는 것이다. 즉 무용은 무대에서의 시공을 초월하는 주체의 발로로서 하나의 내면적 의식을 표출하는 예술임을 강조한다. 따라서 무용이라는 예술을 제대로 이해하고자 할 때 무용의 어떠한 속성이 예술로서 의미를 규정하며 창작적 표현을 드러내는지 주목한다. 이를 '무용의 생명적 기능'으로 보고 무용예술을 수용하는 관객의 태도뿐 아니라 창작을 실현하는 무용예술에 대한 근원적 이해를 도모하고자 하였다. 그럼으로써 안무의 창조적 생각과 공감의 형성, 무용예술을 어떻게 바라봐야 하는지 숙고해 보았다. 이러한 연구는 무용예술의 움직임의 표현과 기능에 대한 미학적이면서도 체계적인 검토를 위한 이론적 방법론의 하나이다.

• 한국조리학회지
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• 제13권4호
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• pp.178-185
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• 2007

The antioxidant activities of the bread made from waxy black rice flour(WBRF) and wheat flour were investigated. The waxy black rice bread was manufactured with 10, 20, 30, or 40% waxy black rice flour(w/w). As the additive amount of WBRF were increased, DPPH(1,1-diphenyl-2-picryl-hydrazyl) radical scavenging activity and TEAC(trolox equivalent antioxidant capacity) were also increased. WBRF group showed the higher activity than the control group in DPPH radical scavenging activity and TEAC. The group with 10% WBRF added was not significantly different from the control group in metal chelating activity, but over 20% of addition, it had the higher metal chelating activity than that of the control group.

• 한국실내디자인학회논문집
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• 제22권3호
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• pp.70-80
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• 2013

This study aims to discover characteristics of interaction through media artistic space, a field of media investigation, for understanding interaction which represents the age of new media and a view on development of interaction which plays a bigger role in it. To achieve this, a research infrastructure was prepared by having access to expression components of which media are applied in a context of art history on media art. Further, physical interaction, perceptual interaction, and mediational interaction were derived by presenting interaction discussed in the existing various areas from an integrated perspective. Subsequently, in order to understand the contents of interaction and its activity, cases were analyzed through analytic frames consisting of interaction elements of subordinate concepts which each interaction has. For results derived from the research, interaction characteristics of media serve as a leading role in space as they are actively used as a potential tool. Therefore, although interaction has been variously represented, it forms a relationship focused on participants, and in order to build a closer relationship with the participants and further interaction, it will be possibly developed in a manner of thinking.

• 한국의류학회지
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• 제16권1호
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• pp.123-136
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• 1992

The art which has been beginning and existing with the origin of human civilization had originated from human's play impulse, so called instincts incidentally and inevitably. The highly developed material civilization resulted in human alienations, and by turn to the primitive in order to overcome human alienationsalso they obtained creative inspiration from this activity and, in the result, created various animated arts. In this respect, the purpose of the study is to identify the primitivism in Lacroix fashion and the relationship between the modern art and in his design regarding the external plasticity and internal symbolism. For this purpose, 1 analyze the factors of primitivism in Lacroix fashion, and demonstrates the affinity between the primitivism, which is represented in his dress and the modern painting through the comparision and analysis of works, and dresses of Lacroix. Finally, Ican find out the guie close analogy of primitivism between the modern painting and the Lacroix's dress. That is, even the Lacroix fashion and modern painting are in different genre, they pursued the same way in the same category of art, we have a reperception of that fashion can be positioned in line with the art, as its one genre.

• 한국과학교육학회지
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• 제28권7호
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• pp.724-729
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• 2008

Well-integrated science instruction with art often motivates students to more engage in science learning and to freely express their thoughts and feelings on what they have learned in science classes. This study, therefore, attempted to explore Korean children's imaginary science drawings. Ninety elementary students ($3^{rd}-6^{th}$ graders) in Seoul, South Korea, participated in this study. The guiding research questions were 1) what overall characteristics of students' imaginary science drawings are and how these characteristics represent children's image of science, and 2) what educational value of children's imaginary science drawing activity as a case of science-art integration is. Data sources included a set of children's drawings and individual interviews with selected students. From the drawings, it was found that most of the subjects that children drew tended to be limited to the space. In addition, the children tended to assimilate science into technology that makes our life more convenient. We also found imaginary science drawing can be a good science-art integrated instruction method. Imaginary science drawing has educational benefits; one is a tool to investigate children's thoughts and knowledge of science while the other is method that motivate children to learn science effectively.

• 생명과학회지
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• 제18권2호
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• pp.273-278
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• 2008

콜레스테롤 생합성 과정에 있어서 속도조절 단계 효소의 하나인 squalene synthase에 대한 저해물질의 탐색을 목적으로, 30종의 다양한 천연물을 대상으로 squalene synthase에 대해 저해효과를 검토한 결과 녹차추출물에서 비교적 저해활성이 높고 재현성이 있게 저해효과를 나타내는 것으로 확인되었다. 녹차에 함유되어 있는 squalene synaase에 대한 저해물질의 용매추출성을 검토한 결과 ethyl acetate와 n-butanol 층에 저해물질이 많이 함유되어 있는 것으로 확인되었으며 저해물질은 녹차의 polyphenol 화합물인 catechin에 의한 것으로 추정되었다. Catechin 표준용액의 각 농도에 따른 squalene synthase 저해작용을 살펴 본 결과, (-)-epigallocatechin gallate, (-)-epicatechin gallate, (-)-epigauocatechin, (-)-epicatechin, (+)-catechin의 순으로 저해활성이 강한 것으로 나타났으며 가장 강한 저해활성을 나타내는 (-)-epigallocatechin gallate의 $IC_{50}$값은 $90{\mu}M$이었다.

• 미술이론과 현장
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• 제16호
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• pp.107-137
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• 2013

This paper examines a number of Korean artists-Whanki Kim, Po Kim, Byungki Kim, Lim Choong-Sup, Min Byung-Ok and etc-working in New York in the 1960s and 1970s, focusing on their motivations to head for the U.S. and their life and activity in the newly-emerged city of international art. The thesis was conceived based upon the fact that New York has been one of the major venues for Korean artists in which to live, study, travel and stay after the Korean War. Moreover, the United States, since 1945, has had a tremendous influence upon Korea politically, socially, economically, and, above all, culturally. This study is divided into three major sections. The first one attends to the reasons that these artists moved out of Korea while including in this discussion, the long-standing yearning of the Korean intelligentsia to experience more modernized cultures, and American postwar cultural policies that stimulated them to envision life beyond their national parameters, in a country heavily entrenched in Cold War ideology. The second part examines these artists' pursuit of abstraction in New York where it was already losing its avant-garde status as opposed to the style's cutting edge cache in Korea. While their turn to abstraction was outdated from New York's critical perspective, it was seen to be de rigueur for Koreans that had developed through phases from Art Informel in the 1960s to Dansaekhwa (monochromatic paintings) in the 1970s. The third part focuses on the artists' struggle while caught between a dualistic framework such as Korea/U.S, East/West, center/margin, traditional/modern, and abstraction/figuration. Despite such dichotomic frames, they identified abstract art as the epitome of pure, absolute art, which revealed their beliefs inherited from western modernism during the colonial period before 1910-1945. In fact, their reality as immigrants in America put them in a diasporic space where they oscillated between the fixed, essentialist Korean identity and the floating, transforming identity as international artists in New York or Korean-American artists. Thus their abstract and semi-abstract art reflect the in-between identity from the diasporic space while demonstrating their yearning for a land of political freedom, intellectual fulfillment and the continuity of modern art's legacy imposed upon them over the course of Korea's tumultuous history in the twentieth century and making the artists as precursor of transnational, transcultural art of the global age in the twenty-first century.