• Title/Summary/Keyword: Ambivalent attitudes toward men

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Research on the validation of the Korean Version of the Ambivalence toward Men Inventory (한국판 남성에 대한 양가적 태도 척도 타당화 연구)

  • Kim, Eunha;Kim, Hyun Ji
    • Korean Journal of Culture and Social Issue
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    • v.26 no.4
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    • pp.525-549
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    • 2020
  • As the attitudes toward women is ambivalent (both hostile and ambivalent), people have a tendency to have ambivalent attitudes toward men. Despite conflicts between men and women caused by misogyny and misogyny have recently worsened in a Korean society, most of previous Korean studies have focused on the attitudes toward women. In addition, there has been no scale to measure such ambivalent attitudes toward men in Korea. Therefore, this study was designed to translate and validate the Ambivalence toward Men Inventory, a scale developed and currently utilized in the United State. Sample 1 (183 college students), sample 2 (300 college students), and sample 3 (317 adults) were used. Exploratory and confirmatory factor analyses resulted in 16 items and 2 factors. The tests of convergent and concurrent validity revealed strong evidence for the validity of the Korean version of the Ambivalence toward Men Inventory and the reliabilities of the two factors were .830~.917.

Family member's Perceived attitude toward housewife's volunteer activities and The related-influences on their family lives (중년기 기혼여성의 자원봉사활동이 가족에 미치는 영향)

  • 김혜경
    • Journal of Families and Better Life
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    • v.18 no.1
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    • pp.139-152
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    • 2000
  • The purpose of this study was to explore family member's perceived attitude toward housewife's volunteer activities and examined the realated-influences on their family lives. The major findings were that(1) men had more conservative attitudes. and some reluctance to the wives' volunteer activities compared to the adolescent (2) education and the personal experiences of the volunteer activity were the most influential factor to family member's attitudinal difference(3) family members had some ambivalent attitudes toward the wive(mother)'s volunteer activities more positive to the general perception and more negative to their daily life chores resulted from her social activities (4) the longer the volunteer activities continued the more functionalized and satisfied the family members and lives were.

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Family Life Prospect of the Middle-Aged and Its Implications for Family Policy toward Centenarian Society (중년기 기혼남녀의 100세 사회 가족생활 전망과 가족정책에의 함의점)

  • Cho, Hee-Keum;Kim, Seon-Mi;Lee, Seung Mee;Sung, Miai;Chin, Meejung;Lee, Hyunah
    • Journal of Families and Better Life
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    • v.32 no.1
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    • pp.151-166
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    • 2014
  • This study attempted to explore how middle aged married men and women prospected a Centenarian society and what implications their prospect cast for family policy. We conducted focus group interviews with five groups in order to identify their subjective prospects on marital relations, parent-child relations, caregiving from family or institutions, and alternative living arrangement. From those interviews, we found that married men and women in their 40s, 50s, and 60s possessed ambivalent attitudes toward their marital relationship, either acknowledging an importance of marital relationship or accepting long-standing disrespectful marital relationship. They also had a dualistic perspective on parent-child relationship, accepting parental responsibility for children and even grand-children but maintaining low expectations for children. What they needed was age appropriate opportunities for work or leisure and better community services and facilities. These results showed that the middle-aged was concerned experiencing unprecedented family situations. They needed family life education and services in order to adapt to the Centenarian society. Since family policy has viewed this age group out of service target, programs and services have been underdeveloped for this group. Expecting a Centenarian society however, we need to expand the boundary of family policy and take a new perspective. We need to develop and implement marital education programs, community-based self-care services, and age-appropriated opportunities for work, leisure, and social relations.