• Title/Summary/Keyword: 향교건축

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A Study on the Layout and Floor Plan of Hyangkyo Architecture at Youngseo districts in Gangwon-do (강원 영서지방 향교건축의 배치 및 평면특성에 관한 연구)

  • Rim, Sang-Kyu;Chai, Hee-Jai
    • Journal of the Korean Institute of Rural Architecture
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    • v.13 no.4
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    • pp.9-16
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    • 2011
  • This study aims to research the local characteristics of layout and floor plan at Hyangkyo Archiecture in Youngseo districts of Gangwon-do. Hyangkyo which were the institutional places of Chosun Dynasty used for stability and order of the dynasty as well as for the education of people. This thesis studies and analyzes the regularity which appears in the formation of architecture mainly in the aspects of layout, plane formality. Jeon-hak-hoo-myo is the arraying formality in which Myungryundang and Daesungjun are placed on a line of one axis with Myungryundang placed lower in the front and Daesungjun place higher in the back and this formality is applied for a land that slopes. The layout formation of Gangkak space is divided into Jeonjaehudang-type and Jeondanghujae-type. This study analyze arrangement type and plane characteristics about local old time school belonging to the Confucian shrine construction at Youngseo districts in Gangwon-do, there is purpose of research to wish to clear the regional special quality of local old time school belonging to the Confucian shrine construction at Youngseo districts in Gangwon-do.

A Study on the Layout and Floor Plan of Hyangkyo Architecture at Youngdong districts in Gangwon-do (강원 영동지방 향교건축의 배치 및 평면특성에 관한 연구)

  • Rim, Sang-Kyu;Chai, Hee-Jai
    • Journal of the Korean Institute of Rural Architecture
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    • v.12 no.4
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    • pp.53-60
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    • 2010
  • This study aims to research the local characteristics of layout and floor plan at Hyangkyo Archiecture in Youngdong districts of Gangwon-do. Hyangkyo which were the institutional places of Chosun Dynasty used for stability and order of the dynasty as well as for the education of people. This thesis studies and analyzes the regularity which appears in the formation of architecture mainly in the aspects of layout, plane formality. Jeon-hak-hoo-myo is the arraying formality in which Myungryundang and Daesungjun are placed on a line of one axis with Myungryundang placed lower in the front and Daesungjun place higher in the back and this formality is applied for a land that slopes. The layout formation of Gangkak space is divided into Jeonjaehudang-type and Jeondanghujae-type. This study analyze arrangement type and plane characteristics about local old time school belonging to the Confucian shrine construction at Youngdong districts in Gangwon-do, there is purpose of research to wish to clear the regional special quality of local old time school belonging to the Confucian shrine construction at Youngdong districts in Gangwon-do.

A Study on the Maintenance and Management of Local Confucian School architecture in the 1910s (1910년대 향교(鄕校) 건축의 유지와 관리에 대한 연구)

  • Song, Hye-Young
    • Journal of architectural history
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    • v.30 no.6
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    • pp.23-32
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    • 2021
  • This study was described with a focus on the maintenance and management of Local Confucian School(Hyanggyo) architecture, centering around cases investigated through official documents written in the 1910s. In 1910, by the Japanese imperial rule, the regulations on Local Confucian School(Hyanggyo) property were enacted, and the income was paid solely to elementary school education expenses and ancestral rites. Through this process, many Local Confucian School(Hyanggyo) buildings were destroyed while only the space for ritual sacrifices remained by the Japanese colonial rule. In particular, as the land, which was the basis of Local Confucian School's property, was sold for various reasons, the finances gradually deteriorated. In addition, as the architectural acts that Local Confucian School preserves itself are restricted, it loses its original character. This study was of great significance that identified the intention to dispose of Local Confucian School(Hyanggyo) property by Japanese imperialism in the 1910s and clarified the purpose of its disposal.

A Study on the Spatial Hierarchy Responding to the site in Hyangkyo Architecture (지형(地形)에 따른 향교건축(鄕校建築)의 배치(配置) 위계연구(位階硏究))

  • Jo, Won-Seob;Lee, Dal-Hoon
    • Journal of the Korean Institute of Educational Facilities
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    • v.10 no.5
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    • pp.35-43
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    • 2003
  • This study analyzed the spatial hierarchy of Hyangkyo architecture. Hyangkyo was built on the basis of Confucianism. The results are as follows; 1) The spatial hierarchical construction responding to the site. The arrangement style of hierarchical construction changed according to the site. This is the reason that the hierarchy of Confucianism has the relationship of the upper class and the lower class, high and low of position, high of right and low of left, and the theory of division based on topography. 2) The hierarchical construction responding to the arrangement style. Buildings were hierarchically constructed according to the site of the architecture. This is the result of hierarchy. In conclusion, the spatial hierarchy means that Hyangkyo architecture had been built according to an order on the basis of Confucianism.

A Study on the Maintenance and Management of Geochanghyanggyo Local Confucian School during the Latter part of Joseon Dynasty (조선후기 거창향교의 유지와 관리)

  • Song, Hye-Young
    • Journal of architectural history
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    • v.30 no.2
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    • pp.45-54
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    • 2021
  • During the latter part of Joseon Dynasty, Local Confucian School(Geochanghyanggyo) had served as a government school and left many official documents on the educational construction. The construction of Local Confucian School(Geochanghyanggyo), which was recorded in official documents, was diverse, and most of them were reconstructed. Construction-works recorded in an official document was drafted in two ways. One was in the same format as the accounting records and the other was written in the diary format by date. The construction cost was mainly financed by selling the land owned. Of course, with the help of the government, they could receive some of the essential timber and expenses for the construction. The management and maintenance of educational construction was entrusted by a manager called 'Chaji(次知)'. Then there were employees called 'Jeonjik(殿直)' and 'Gojik(庫直)' and they were paid for their work.

Spatial Analysis of the Confucian Cultural Landscapes at Jeongeuihyanggyo, Jeju Island (제주도 정의향교의 유교문화경관에 대한 공간분석)

  • Lee, HaengLyoul
    • Journal of the Korean Institute of Traditional Landscape Architecture
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    • v.35 no.4
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    • pp.29-42
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    • 2017
  • Jeongeuihyanggyo(旌義鄕校) is a kind of traditional, Confucian cultural landscapes that is located in Jeju special self-governing province. Its historical background illustrates that the first erection was started at Goseong-li of Seongsan-eup(城山邑 古城里) at Taejong(太宗) of 16 years(1417) and it moved to the west gate of Hyunseong(縣城) at Heojong(憲宗) of 15 years,(1849) Joseon. The aim at this study is to reveal characters of these Confucian Spatial Composition and Order, which are valuable resources that can be created into the cultural contents. The results demonstrate the characters of the Confucian cultural landscape as followings; the changing process of new building and its relocation, the utilization of antique maps in location interpretation of Jeongeuihyanggyo, Confucian symbolic elements of it, the spatial compositions and layouts of its buildings, physical structures, main buildings and their characters, locational points of topographic profile, changes of axial line at Daeseongjeon(大成殿), the D/H ratio of its courts. This study can show that Jeongeuihyanggyo is a case for realizing the Confucian reformation to enhance Seongeup Hyun's education standard considering the locality of the site which is an isolated island like Jejudo(濟州島). The author can see that the example of Confucian space is applied to various layout techniques, both horizontally and vertically, in a limited space condition of being in the castle. Therefore, it is necessary to revive this point so that it can utilize unique Confucian cultural landscape possessed only by Jeongeuihyanggyo.