• Title/Summary/Keyword: 팔회혈(八會穴)

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팔회혈(八會穴)에 대(對)한 고찰(考察)

  • Kim, Jin-Ho;Im, Lee-Bin;Bang, Jeong-Gyun
    • Journal of Korean Medical classics
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    • v.18 no.3 s.30
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    • pp.36-54
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    • 2005
  • 소통과팔회혈적고찰(素通過八會穴的考察), 득도료여하적결론(得到了如下的結論). 기일시(其一是), ${\lceil}$령추(靈樞) 사해(四海)${\rfloor}$ 편적사해(篇的四海), 유관여(有關與) ${\lceil}$난경(難經)${\rfloor}$적팔회(的八會), 사해가분위팔회(四海可分爲八會), 양자적관계가이인위여하(兩者的關係可以認爲如下). 수곡지해부회(水穀之海府會) 장회(藏會), 혈해(血海)-혈회(血會) 맥회(脈會), 수해(髓海)-수회(髓會) 골회(骨會) 근회(筋會), 기해(氣海)-기회(氣會). 기이시(其二是), 기해여기회(氣海與氣會), 내경여난경동작단중, 이차기병증역유공통점(而且其病症亦有共通點). 기삼시(其三是), 혈회여맥회시혈해분출적(血會與脈會是血海分出的). 격유혈취시혈회, 기혈속우배유혈(其穴屬于背兪穴), 여심간비폐유관(與心肝脾肺有關). 태연혈취시맥회(太淵穴就是脈會), 기부위시촌구맥(其部位是寸口脈), 소이유관여혈(所以有關與血), 기사시(其四是), 부회중완혈시위적모혈(府會中脘穴是胃的募穴), 장회장문혈시비적모혈(藏會章門穴是脾的募穴), 소이근수곡지해적위유관. 기오시(其五是), 관찰수해적병증(觀察髓海的病症), 가이추론수해분수회골회근회(可以推論髓海分髓會骨會筋會). 관어수회적혈(關於髓會的穴), 의서불일치(醫書不一致), 단옥침혈시여뇌부위상근(但玉枕穴是與腦部位相近), 기주치증야유사(其主治證也有似), 소이이옥침혈인위수회(所以以玉枕穴認爲髓會). 관어골회혈역유양개주장(關於骨會穴亦有兩個主張), 수요갱다적연구(需要更多的硏究).

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The Study of Meaning and Formation System of Pal Hyue Hyul through Hwangjaenaekyong (황제내경영추(黃帝內經靈樞)에서 살펴본 팔회혈(八會穴)의 의의(意義)와 형성체계(形成體系)에 대한 연구(硏究))

  • Lee, Bong-Hyo;Moon, Jin-Young
    • Journal of Acupuncture Research
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    • v.22 no.6
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    • pp.101-109
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    • 2005
  • Objectives : Pal Hyue Hyul has been mentioned in $Nanky{\hat{o}}ng$ firstly and is a representitive acupoint of 8 parts of biological function of human body. The aim of this study is to finding out the process of formation of Pal Hyue Hyul. Methods : In this study we investigated and summarized all literetures from $Hwangjaenaeky{\hat{o}}ng$ to the today's papers which refer to Pal Hyue Hyul, and then basing on it, suggested our opinion about the correlation. Results & Conclusion : The results and conclusions obtained are as follow: 1. Pal Hyue Hyul is based on the Sahae theory of $Y{\hat{o}}ngchu$ and was formed in 45nan of $Nanky{\hat{o}}ng$. 2. Although Pal Hyue Hyul has been mentioned in $Nanky{\hat{o}}ng$ firstly, but because even $Nanky{\hat{o}}ng$ shows the quickening of Pal Hyue Hyul theory, the birth of Pal Hyue Hyul was necessary from the viewpoint of studing ambience. 3. About the reason for formation to 8 types, we think that all the biological functions of human body were represented as 8. 4. Pal Hyue theory had been suplemented and completed by annotations of successive medical men, for example the arguement about Golhyue, Suhyue. And the reason for the extent from the heat disease of the first phase to the associated disease is that it has been useful in the clinical treatment. 5. Because about whether Suhyue is Ch'imgol or $J{\hat{o}}lgol$, whether $J{\hat{o}}lgol$ is Yangbo(GB38) or $Hy{\hat{o}}njong(GB39)$, whether Golhyue is Teacu'u(GV14) or $Taej{{\hat{o}}}(BL11)$ there in no agreement of opinion among the successive medical men, much more study is necessary.

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