• Title/Summary/Keyword: 통치

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Cheonbu Medicine(Theory of Universal Remedy) (천부의학(天符醫學)(만병통치론(萬病通治論)))

  • Lyu, Ki-Cheol
    • Korean Journal of Oriental Medicine
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    • v.18 no.3
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    • pp.21-30
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    • 2012
  • The Sambyeongudo(三變九圖) which was deducted from Cheonbu-Kyeong(天符經) is the figure about the principle of the Book of Changes in the mutual organic way, and the Five elements means the principle of Generation and the Sasang means the principle of Change, so Kugung of the concept of composing Five elements and Sasang means the principle of Generativechange, Sasangjeok-Ohaengkoan(四象的五行觀). As it is substituted to the human body, Five elements can be compared to the meridian system, Sasang can be compared to Eight extra meridians, and Kugung can be compared to Five su point Sasangjeok-Ohaengkoan. In addition, if Simpo and Samcho are compared to Cheon Ji In Samjae(天地人三才) of Trigrams, then 13 cure points can be deducted. If 13 cure points are substituted to Chilyojeongsa(七曜政事) and Moderation as another concept of Kugung, then all diseases can be cured regardless of the physical constitution and name of a disease.

중국의 간으성 새삼 확인 - IOIT2003

  • Kim, Han-Sik
    • Photonics industry news
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    • s.19
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    • pp.58-61
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    • 2003
  • 지난 11월 3일부터 6일까지 중국 최대 광산업집적화단지인 무한 과기회전중심에서 개막된 중국국제광전자박람회(IOIT2003)는 국제사회에서 '두려움의 대상'으로 떠오르고 있는 중국의 가능성을 새삼 확인한 행사였다. 아울러 국가 통치 특성상 거침없이 밀어부치는 그들의 전략이야말로 광산업의 육성이 성공할 수 있는 필요 충분 조건이 될 수 있겠다하는 생각이 들었다. 올해도 두번째 열리는 전시회인만큼 규모와 열기는 아직까지 다른 나라에 비해 다소 처진 느낌이었지만, 광산업을 육성하고 외국기업의 기술과 자본을 유치하기 뛰어다니는 그들의 열정만큼은 부러움의 대상이 되기에 충분했다. 특히 한국광산업진흥회 및 국내업체와 교류를 확대하고 다지려는 동호고신기술개발구나 상해시광전자기업협회(SOTA) 관계자들의 모습에서는 단순 국제교류차원을 넘어 자국의 광산업 부흥을 위한 충정까지 읽혀졌다. 우선 이번 전시회기간 살펴본 중국의 광산업은 외형상 놀랄만했다.

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Model making for water wheel control system of Heumgyeonggaknu

  • Kim, Sang Hyuk;Ham, Seon Young;Lee, Yong Sam
    • The Bulletin of The Korean Astronomical Society
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    • v.39 no.1
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    • pp.86.1-86.1
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    • 2014
  • 흠경각루(欽敬閣漏)는 1438년 장영실이 제작한 자동물시계로 천상의 모습을 재현한 천문시계의 역할을 갖추었다. 흠경각(欽敬閣)은 세종의 통치 철학을 세우는 중요한 공간이었다. 이곳에 설치한 흠경각루는 가산(假山) 외부에 빈풍사시의 풍경을 그려서 농사짓는 백성들의 어려움을 살필 수 있도록 하였고, 의기(倚器)를 설치하여 기울어진 그릇을 권력에 비유하여 조심하도록 하였다. 또한 12지신(支神)과 12명의 옥녀(玉女), 4신(청룡, 백호, 주작, 현무)과 4명의 옥녀, 그리고 종 북 징을 타격하여 시간을 알려주는 다양한 시보인형들과 태양운행을 살펴 볼 수 있는 종합적 연출이 가미된 당시의 첨단적 시계였다. 이러한 흠경각루의 작동은 가산 내부에 위치한 물시계와 수차에 의해서 발생된다. 물시계로부터 얻어지는 일정량의 물에 의해 수차가 회전하고, 천형장치를 활용해 회전속도를 제어할 수 있었다. 본 연구에서는 흠경각루의 동력발생과정을 유기적으로 살펴 볼 수 있도록 개념 설계를 실시하였다. 또한 3D 모델링과 기초설계도를 작도하여 실험에 활용할 수 있는 수차제어시스템 모형을 제작하였다.

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Blockchain technology usage on health equity: Is Blockchain technology a panacea for global health equity issues? (건강정보에 대한 블록체인 기술 응용: 블록체인 기술은 글로벌 건강 정보 이슈에 대해 만병 통치약이 될 수 있는가?)

  • Zaya, Sukhbat;Choi, Jaewon
    • Knowledge Management Research
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    • v.19 no.4
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    • pp.187-201
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    • 2018
  • This paper explores the potential of Blockchain technology in enabling a panacea for health equity. Since Satoshi Nakamoto first described Blockchain technology in 2008 pseudonymous paper, that distributed ledger system is empowered and ranging from finance to law to another sector and beyond. Also impacting healthcare sector and life science. In other words, there are many usage cases being researched in healthcare and Blockchain has shown its considerable special side in recent years. But this paper aims to the distributed ledger that is the special side of Blockchain technology is potentially can panacea for some global health equity issues such as patient data, counterfeit drug and hospital payment management.

The composition and characteristic of the funeral of Ui-Kyoung Prince during the Reign of King Sejo in the Joseon dynasty (조선(朝鮮) 세조대(世祖代) 의경세자(懿敬世子) 상장례(喪葬禮) 구성과 특징)

  • Cho, yong cheol
    • Journal of Korean Historical Folklife
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    • no.45
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    • pp.127-160
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    • 2014
  • 조선은 의례를 국가통치수단으로 적극 활용한 국가였으며, 이는 "세종실록" "오례" 와 "국조오례의"로 대표된다. 그런데, "세종실록" "오례" 와 "국조오례의"에서 국왕 상장례 절차는 모두 수록하고 있는 반면 세자의 상장례에 대해서는 언급하지 않고 있다. 때문에, 조선의 세자 상장례는 조선 최초의 세자 상장례인 의경세자 상장례를 참고하여 진행되었다. 의경세자 상장례의 기본 절차는 국왕 상장례를 따르고 있었으나, 같은 국상이라 하더라도 세자는 왕위계승자의 신분이었기 때문에 국왕과 차별을 두어야 했다. 따라서 세자 상장례는 국왕 상장례에서 한 등급 낮추어 진행되었다. 의경세자의 상장례는 비록 국상 차원에서 이루어졌지만 그 절차 속에 일반 종친 혹은 대부 상장례의 요소들이 확인된다. 이것은 세자의 지위가 사망을 통해 변하고 있음을 시사하는 것으로 국왕과 세자의 차별을 부각시켜왔던 세조대의 고민이 반영된 것으로 보인다.

The study about the ruling policy of Government-General of Chosun and its use of films for the political propaganda during the Japanese colonial period(1910-1945) (일제강점기 조선총독부의 통치정책과 영화의 활용에 관한 연구)

  • Cho, Hee-Moon
    • Journal of the Korea Academia-Industrial cooperation Society
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    • v.7 no.6
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    • pp.1407-1415
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    • 2006
  • Japan started to colonize Korea in 1910. It's when It forced and made Chosun sign on the Treaty of Protectorate. The Chosun faithfully practiced Japan's colonial policy over Korea. Futhermore, it stopped many Koreans from an anti-Japanese movement and tried to make Koreans have a positive attitude towards Japan. For this, Japan advertised the policy called Nae-sun-il-che which meant Korea and Japan were a community together from the same root. Ultimately, it targeted on absorbing Korea within their territory. With this goal, Japan kept on practicing the policy to acculturize and brainwash Koreans, totally depending on force and pressure from 1910 to 1919. However, this policy had changed by the overall anti-Japanese movement happening on March 1st 1919. Saito, the third governor-general who was appointed laster on, made an effort to win over He favor of Koreans in a less forceful way of the cultural politics. The change of policy had been specified in diverse actions such as permitting civil mass-media bodies forming the observation groups and opening conferences. In the case of daily newspapers, Japan had permitted only the ones by the Government-General of Chosun such as Maeil-shinbo, Kyunsung-ilbo, and Seoul Press before, but then other civil newspapers In Korean stated to be released. Along His Japan formed both Korean and Japanese observation groups to promote the mutual understanding and showed off Japan's goods in the propaganda films by implementing a film department. It's because Japan totally recognized and understood the impact of films. Therefore, Japan distincitively established a film agency for the production of propaganda movies while it banned the civil film production after 1937 when Japan started the war against China and USA in row. So, only one film agency, ruled by the Government-General of Chosun, produced movies from 1942 to 1945.

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The Study on the Patterns and Formation Factors of the International Conflicting Area (국제분쟁지역의 유형 및 형성요인에 관한 연구)

  • Lee, Han-Bang
    • Journal of the Korean association of regional geographers
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    • v.8 no.2
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    • pp.199-215
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    • 2002
  • The socio-economic and environmental systems of world are in turmoil. International conflicts are placed in their geographical context through the integration of maps. Changes in the world political map have often been the outcome of wars and conflicts associated with major geopolitical transitions. We identify five basic types--proto-nationalism, unification nationalism, separation nationalism, liberation nationalism and renewal nationalism. Political leaders in a wide range of contexts have been able to appeal to the nationalist doctrine to justify their actions. In recent years indigenous peoples have found a new voice in their struggle for survival. Although colonial empire's ending followed long and bloody struggles in some places. We really cannot understand the modem world as a whole if we do not understand the dynamic of that part of it which has endured and struggled against colonialism. The patterns of the international conflicting area are divided internal conflict type, mixed conflict type, international conflict type. The formation factors of the international conflicting area are divided ethnic group, religion, colonialism, resource, territory. There has recently been a resurgence of Islam's importance in world affairs. The oil crises of the 1970s gave new international leverage to several Muslim states.

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Original Form of Castle Town and Modern Transformation of Eupchi(county seat) Landscape in Naepo Area, Korea (내포지역 읍성 원형과 읍치경관의 근대적 변형 -읍성취락의 사회공간적 재편과 근대화 -)

  • 전종한
    • Journal of the Korean Geographical Society
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    • v.39 no.3
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    • pp.321-343
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    • 2004
  • In principal, the original form of Eupchi landscape in Naepo reflects a traditional idea regarding direction as a connection with one's fortune and naturalization strategy of power. In reality, the weight for the landscape inside the castle town was distinct by locality according to the conditions of natural geographies and main function of the castle town. In other words, the traditional Eupchi landscape was shaped under the fixed principles but it was simultaneously reflecting the local temporality and spatiality. As Chosun Dynasty went under the Japanese colonization, Eupchi in the traditional period started to evolve into a modem city. That is to say, the traditional Eupchi as a political place became to change into the center of capital accumulation, stronghold of economy and education, and center of town beyond the function as a place for government and administration. Therefore, the process of change from the landscape of Eupchi to a modem city was a kind of revolution in the form and function, and it was also a very rapid rearrangement of social space. The disparate element of landscape and double social space worked as a vital inertial element in the urban structure of Naepo area until the post independence and evolution of landscape.

A Revisit to the Forest Policy of Korea during the Period of 1906-1910 under the Spheres of Influence of Japan - With a Special Reference to an Attempted Incident of Wando Bongsan - (통감부시기(統監府時期)(1906-1910)의 삼림정책(森林政策)에 관한 고찰(考察) - 완도봉산(封山) 불하미수사건을 중심으로 -)

  • Bae, Jae Soo;Youn, Yeo Chang
    • Journal of Korean Society of Forest Science
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    • v.84 no.1
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    • pp.48-62
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    • 1995
  • In the paper, the forest policy of Korea during the period of 1906 to 1910 under the spheres of Japanese influence was revisited by considering the incident of attempting sales of the old Crown forest reserve in Wando to a Japanese business man with a failure and the national forest policies of the Residence General in Korea of the Japanese Imperial. The factors, both the internal and external, behind the scene of the incident are considered for the explanation for the development of the incident with the forest reserve in Wando. The forest policy during the period considered involves the exploitation of virgin forests in the northern provinces near the rivers bordered with China and Russia, the introduction of forest law, which is the first modern regulation enacted with the heavy influence of the Japanese interest in the colonization of Korea. The intentions of the Japanese Colonial Power for the exploitation of forest resources in Korea were interpreted by investigating the report on the situation of forest ownership in Korea prepared by Japanese forest officers who surveyed the Korean forest areas by sampling just before the beginning of colonization.

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The Change and Transformation of Namsan(Mt.) Parks in Early Modern Seoul (변화와 변용으로 본 근대기 서울 남산의 공원)

  • Park, Hee-Soung
    • Journal of the Korean Institute of Landscape Architecture
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    • v.43 no.4
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    • pp.124-139
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    • 2015
  • Unlike other mountains in Korea, Seoul Namsan(南山), which is one of the landmarks that represent the country's capital city, is perceived as a city park. This article aims to study the process that Namsan became a park and the transformation of its place in Korean Emperor and Japanese colonial period. The serial changes in Namsan, in early modern era, mean that is associated with the colonial urbanization and the rule of space by Japan. The stages of Waeseongdae Park(倭城臺公園), Gyeongseong Park(京城公園) and Hanyang Park(漢陽公園) under the leadership of Japan, due to the extension of Japan's power, Namsan has became the park. Here, the park has become a strategic tool of other's occupying Hanseongbu(漢城府), a capital city. The process that Namsan became a park dose not mean making the space for recreation and rest, but is an excuse for using the land. Since then, Namsan's parks barely fulfilled its original function as park as it was transformed into a shrine, Gyeongseong Jinjya(京城神社), for Japanese warriors or was incurred upon by Joseon Singung(朝鮮神宮), which was established as a facility to govern Korea, sometimes is gradually and sometimes is mercilessly. The fact, transplantation of Japanese culture and replacement as ruler space, is another aspect of occupying and govern place. In other words, while the process that Namsan became a park is the way of establishing Japanese force, the transformation of its place show a colonial rule as an aspect of space. Meanwhile, in spite of transformation to shrine, Namsan became accepted as a park for a long time, because of the forest of Namsan. Japan managed forest as a sacred place. It is also a result of the Japanese rule of space.