• The Journal of the Korean dental association
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• v.26 no.10 s.233
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• pp.883-892
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• 1988

치과 진료에 있어서 무통치료가 요구됨은 재론의 여지가 없으나, 날로 증가하는 성인병환자나 노인환자에서 주의해야 할 사항이 많은 점등이 술자에게 어려움을 주는 것 또한 사실이다. 이에 하치조신경의 정확한 전달마취법, 실패시의 보완법, 그리고 그 후유증 등에 대하여 다시 고찰하여 보는 것도 의미있는 일이 아닐까 사료된다.

• 방재와보험
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• s.132
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• pp.56-59
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• 2009

화정(火正)은 중국 고대에 불을 관장하던 관리를 말한다. 주요 직책은 화재 예방이나 소방 등 불의 관리를 주관하는 것으로서 소위 '화정'(火政)이라고도 한다. "한서(漢書)"의 화정에 관한 해석을 볼 때, 중국 고대에 불을 관리한다는 것이 국가를 통치하는 중요한 일이었음을 보여준다. 따라서 화정을 맡는 사람은 절대로 보통 사람일 수 없다. 사서의 기록과 민간전승에 근거할 때, 상고 시대에 있었던 네 명의 화정을 살펴볼 수 있다. 지위가 가장 혁혁한 화정은 당연희 황제의 반열에 있는 '염제'(炎帝)를 들 수 있다.

• Journal of Korea Game Society
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• v.13 no.2
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• pp.143-154
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• 2013

This article explores on the deploying of game rating system in the context of whole game governance. Rating system is critical apparatus of game policy because it works as a kind of counterweight between different actors. We analyse to apply the three form of governmentality by Faucault. Rating system can be commonly considered as security mechanism. Korean rating system has hoped to be so but its effect was not actually. We should see why that system evolve to disciplinary mechanism, not toward security mechanism. Sound governance shows to be ensure all actors to participate its procedures practically, through constituting more rich discourse.

• Korean journal of communication and information
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• v.69
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• pp.71-110
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• 2015

Beyond the technological behaviorism-oriented notion of prosumers, the current study explores the question of digital creative labour of the youth in the interrelated context of post-capitalist crisis and neoliberal ethos of selfhood. This analysis is situated particularly in the social conflicts and struggles in Korea, where the problems related to the precarization of the younger generation have been increasingly aggravated (in the realm of embodied reality) whereas their digital activities have been highly expressive (in the realm of mediated reality). The contradictions embedded in the question of the labour of the youth are delineated in the respect of the subjectivities of young free labour, or 'digital creative labour' in proposed terms: the precarious young free labour in Korea is the compound of social fragmentation, economic polarization, expansion of cognitive and emotion labour, boom of hedonistic consumerism, economic-cultural celebration of creativity and self-entrepreneurship, technological saturation of digital media, subjective/collective affects around excitement and ambition but also of anxiety and fear. The ambivalence and complexity of the young free labour is converged at the emergence of homo-economicus (Michel Foucault) through the subjectivation of the social (con)fusion of post-capitalist crisis and neoliberal governmentality of selfhood.

• Korean journal of communication and information
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• v.77
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• pp.137-163
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• 2016

In the early 1900, photography, magic lantern and cinema were simultaneously introduced and experienced until the mid-1910s as mysterious and magical symbol of modern science and technology. The technology of vision, cinema in particular demonstrated its commercially expandable potentials through serial films in the mid-1910s, silent cinema in the 1920s and talkies in 1930s. I argue that a metaphor 'like a movie' which was would be spoken out by peoples as a cliche ever since the late 1910s whenever they encountered something uncanny, mysterious, and looking wholly new phenomena informs how cinematic technology worked in colonial society at the turning point to the early 20th century. Mass in colonial society accepted cinema and other visual technologies not only as an advanced science of the times but as texts of modernity that is the reason why cinema had so quickly taken cultural hegemony over the colony. Until the mid-1920s, discourse on cinema focused not on cinema itself, rather more on the theatre matters such as hygiene, facilities for public use, disturbance, quarrels and fights, theft, and etc. Since the mid-1920s and especially in wartime 1930s, discourses about negative influences and effects of cinema on behavior, mind and spirit of masses, bodily health, morality and crime were articulated and delivered by Japanese authorities and agencies like as police, newspapers and magazines, and collaborate Korean intellectuals. Theories and research reports stemming from disciplines of psychology, sociology, and mass-psychology that emphasized vulnerability and susceptibility of the crowd and mass consumers who would be exposed to visual images, spectacles and strong toxic stimulus in everyday lives. Those negative discourse on influences and effects of cinema was intimately associated with fear of the crowd and mass as well as new technology which does not allow clear understanding about how it works in future. The fact that cinema as a technology of vision could be used as an apparatus of ideology and propaganda stirred up doubts and pessimistic perspectives on cinema influence. Discourse on visual technology cinema constructed under colonial governance is doomed to be technology of mass control for empire's own sake.

• Journal of the Economic Geographical Society of Korea
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• v.19 no.2
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• pp.378-398
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• 2016

This paper aims to clarify the process of institutionalization of customary land ownership along with the expansion of coffee plantation in Dak Lak Province, Vietnam. Vietnam is the second-largest coffee exporter in the world. Most of the coffee areas are concentrated in Dak Lak-a province of commercial agricultural production. The expansion of coffee plantation in Dak Lak have brought a severe competition of land resources, and resulted in the transition of land ownership scheme from customary commons by ethnic minorities to those of exculsive private assets which is secured by the state. Institutionalization of customary land ownership in Dak Lak, however, was differently happened according to the geography from the center of state power as well as the value of land resources. In this paper, the authors argue that institutionalization of customary land ownership in Dak Lak was a result of compromising between statemaking process in the frontiers and "everyday resistance" of ethnic minorities, comparing 3 geographically different ethnic minorities' communities.

• The Korean Journal of Archival Studies
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• no.15
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• pp.3-37
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• 2007

Until now, archives of colonial era preserved in each public institution including National Archives & Records Service can be called as the results of colonial chosun government general's records management activities. However, it is a fact that only the fragment of the archives from colonial era remained in public institutions without maintaining integrity of record. Therefore, it is virtually impossible to restore operations process of the era only with current records. It is somewhat because some records were institutionally abrogated by valuation selecting standard of colonial chosun government general, but it is more likely the result of systematic destruction of documents and records upon liberation. On the other hand, although records that were being preserved by colonial chosun government general's acquisition policy escaped the systematic abrogation, the scope and target of the historical records were changed according to acquisition policy. Historical records managed by each inquiry agency of colonial chosun government general were collected to be used for fundamental information of colonial rule or compilation of Chosun history. However, archives collected by colonial chosun government general could not escape partiality as a goal for colonial rule had priority over the standpoint for recording Korean society. Although records management system of colonial chosun government general was introduced from Japanese government's system, it clearly shows colonial characteristics in the process of collecting Chosun's historical records and its use.

• The Korean Journal of Archival Studies
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• no.53
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• pp.5-43
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• 2017

This article adapts the democratic approach to the National Archives System. We must now search for a new archival landscape. Authors are agreeing that democracy is a basic principle for the new national archives model. This research looks into the direction of reform of the national record organizations in terms of individuality, integrity, and professionalism. It is, the fact that there are discussions rising on the need to reform the national records organization in the recent perspective of democracy. Democracy is a system that takes responsibility of even the results. This article describes all the discussions on what the best model for national archives system could be. In this social regulation, the archives carry out a noble mission of accountability. The discussion that suggests a clear perspective of democracy must be taken in to notice. Authors try to represent the voices of records managers. They also argue that records managers are the common wealth for our society. The national archives system is now the signature for the moral identity of national ruling powers. We argue that the new archives model should be derived from the point of the Candle Revolution.

• The Korean Journal of Applied Statistics
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• v.1 no.2
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• pp.1-9
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• 1987

역사적으로 통계학(statistics, statistik)의 본래의 뜻은 통치를 위한 사회 및 경제현상의 수량적 파악이다. 어쨌든간에 본 논문의 과제는 경제통계학(또는 경제통계론)의 과학으로서의 위치 즉 경체통계학의 내용, 과제 및 방법을 밝히는데 있다. 간단히 말하면 경제통계학은 경제활동의 집단적 현상을 수량적으로 표현하고 이를 분석하는 것이다. 즉 인간의 욕망을 충족시키기 위한 경제활동의 모든 현상, 예를 들면 생산과정, 분배과정, 또는 소비과정 등의 집단적 현상을 수적으로 기술하고 분석하는 것이 되겠다.

• Journal of the Korean Operations Research and Management Science Society
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• v.1 no.1
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• pp.21-28
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• 1976

Simulation은 진실로 대단히 편리한 도구이다. 그러나 절대로 이것이 "만병통치"는 되지못한다. Simulation은 원래 통계학적인 근사치를 구하는 방법이고 적정정책이 직접적인 해로 나오는 것이 아니라 단지 몇개의 대안을 비교하는 데 그친다. 또한 Simulation이란 어디까지나 계량적인 기법이기 때문에 모든것이 수치로 나타나고, 숫자로 나타나지 않는 인과관계나, 또는 modeling단계에서 빠뜨린 부분에 대한 영향은 알 수가 없다. 그럼에도 불구하고 Simulation는 운영연구에 있어서 대단히 편리한 도구이고 다른 방법으로 해결할 수가 없는 많은 운영문제에 있어, 없어서는 안될 중요한 기법이다. 중요한 기법이다.