• 제목/요약/키워드: 축제복식

검색결과 17건 처리시간 0.022초

칠석동 민속축제복식에 관한 연구 (Research on the Costume for the Folk Festivals of Chilseok-dong)

  • Kim, Eun-Jung
    • 한국의류학회지
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    • 제27권12호
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    • pp.1397-1404
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    • 2003
  • 2002년 월드컵 전야제에서는 한국문화를 소개해 세계인의 환호를 받았는데 그 중에는 칠석동 민속축제인 고싸움놀이가 펼쳐졌다. 칠석동 민속축제는 일반 서민복식의 전통복 형태를 보여주는 복식(服飾)을 실제 착용하고 축제를 행하고 있으므로, 점차 사라져 가는 전통복식을 놀이문화를 통해 직접 확인할 수 있다는 점에서 연구가치를 갖는다. 본 연구의 목적은 국제화 시대에 우리 전통문화에 대한 정체성 확립을 위해 시대적 변화에 따라 변해 가는 민속복식을 무형문화재로 지정되어 있는 칠석동 고싸움놀이를 중심으로 시대적 흐름을 통한 고싸움놀이의 전수과정에서 형성되어 온 민속축제복식의 구성과 특성을 살펴보는데 있다. 연구방법은 광주지역인 광산구 칠석동 마을을 중심으로 자료조사와 현장조사를 병행하였다. 자료조사는 민속에 관련된 전공서적과 무형문화재 조사보고서, 행사팜플렛 등을 참고하였고, 현장조사는 고싸움 축제에 참가하여 복식 전반에 대한사진촬영과 마을축제 참여하는 마을사람들을 중심으로 축제복식에 관한 면담조사를 하였다. 칠석동 고싸움 축제복식은 행사가 진행되는 내용에 따라 크게 4가지로 분류할 수 있는데 본격적인 고싸움이 시작되기 전날 밤에 당산나무에 제를 지내는 당산제 복식, 마을의 평안과 고싸움의 흥을 돋우기 위한 농악복식, 고싸움이 시작되기 전에 아낙네들이 손과 손을 맞잡고 둥글게 돌며 화합을 다짐하는 강강수월래 복식, 한해 풍년을 기원하는 고싸움복식이 있다. 칠석동 고싸움 축제복식의 특성을 요약하면 다음과 같다. 첫째, 구성면에서는 농경제의(農耕祭衣)와 안택축원(安宅祝願的)을 기원하는 민속놀이축제복식으로 일상생활에 착용하는 복식을 이용한 농경 의례복의 다(多)기능성이 강조된 것으로 나타났다. 둘째, 색상은 우리조상의 백의(白衣)의 상징인 일상복인 백색 위에 오방색을 사용하여 화려하고도 강렬한 원색의 색상조화가 특징적으로 나타났다. 셋째, 형태면에서는 양쪽어깨와 허리선의 면 분할이나 비례를 통해 허리부분의 동작에 따른 유동적인 선이 부각되고 있다. 특히, 평면구성의 단조로움은 흔들리는 몸동작에 따른 고름의 율동미와 축제복식의 착장 방법에 따른 한국복식의 형태미를 보여주었다.

한국과 일본 축제의 백제복식 재현에 관한 연구: 백제문화제와 사천왕사왔소축제의 행렬복식을 중심으로 (A Study on the Reproduction of Baekje Costumes Exhibited in Korean and Japanese Festivals: Focusing on Parade Costumes from Baekje Cultural and Sacheonwangsawasso Festivals)

  • 마유리;김은정
    • 대한가정학회지
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    • 제49권5호
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    • pp.11-22
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    • 2011
  • This study aimed to suggest more appropriate and accurate festival costumes based on a comparative analysis on various reproduced costumes and a period review of traditional festival costumes. In particular, the comparative analysis examined festival costumes which appeared in Korean and Japanese festival parades during the Baekje Period. The Baekje Cultural and Sacheonwangsawasso Festivals were examined. A literature review as well as field research and digital restorative techniques were used in the study. The reproduction patterns of Baekje costumes from both festivals were compared with original Baekje costumes, demonstrating several differences in the configuration, material, color, and shape of the costumes in addition to the way they were worn. Based on the comparative analysis, Baekje costumes used in Festivals were grouped into three categories: King's Costume, Queen's Costume, and Government Official's Costume. Dress sketches and 3D illustrations also have been presented.

축제에서 재현된 백제행렬복식의 현황연구 - 한성백제문화제와 영암왕인문화축제를 중심으로 - (A Study on the Current Status of Baekje Parade Costume Shown in Festivals - Focusing on Hanseong Baekje Cultural Festival and Yeongam Wangin Cultural Festival -)

  • 마유리;김은정
    • 한국의상디자인학회지
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    • 제17권2호
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    • pp.27-43
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    • 2015
  • Festival costume shown in festival parades targeting historical events or figures helps to understand the theme of festival and grants visual effects and at the same time, is an important factor to identify then-cultural environment. Accordingly, this study aims to make a periodic review of traditional costumes used in parades for Hanseong Baekje Cultural Festival and Yeongam Wangin Cultural Festival which are both the festivals that backgrounded Baekje period, make a comparative analysis of the archetypes of reproduction costume vs Baekje costume, understand the problems of festival costume, and seek developmental directions. After making a comparative analysis of reproduction costume shown in festival parades, it was found that king costume, queen costume, governmental official costume, and humble class costume were all different from Baekje costume in terms of configuration, materials, color, shape, and creating method of costumes, and problems were drawn. When it comes to costume items, Pasul and Danryungpoh that didn't belong to Baekje period were worn. The problems in color research can be identified in governmental official costume. The problems in type of costume are shown in the length of po worn outside, margin of width, and degree of restoring accessories. Therefore, it seems to be necessary to convey and identify costume creating method by festival parade-related persons.

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역사문화축제의 마케팅적 접근: 대가야체험축제의 2005-2006년 비교 (Daegaya History Experience Festival of 2005-2006: Marketing Perspective)

  • 정강환;노용호;김상호
    • 한국콘텐츠학회논문지
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    • 제7권3호
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    • pp.129-139
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    • 2007
  • 본 연구는 역사문화축제인 대가야 체험축제의 '05년과 '06년 행사 2년간을 비교 연구하고, 방문객 만족을 향상시킬 방안을 제시하기 위해 행해졌다. 본 연구의 주요결과는 다음과 같다. 첫째, 축제 방문객들은 '교육적 효과'의 항목에 매우 만족한 것으로 분석되어, 본 축제가 역사 교육형축제로서의 자리매김을 한 것으로 밝혀졌다. 둘째, 축제 체험프로그램 중 가족이 참여하기 좋은 프로그램으로는 딸기수확체험이 1위를 차지하였고, 다음으로 대가야토기체험 등의 순으로 밝혀졌다. 셋째, 암각화체험 프로그램 등 일부 축제 체험프로그램의 유료화를 통한 생산적 축제로의 변화를 시도하였고, 축제의 자생력을 키우는 노력을 기울였다. 넷째, 지역 자원봉사자의 전문화를 통해 안내서비스가 향상되었다. 축제 행사시 지역상권 활성화를 위해서는 대가야와 연계한 주제 반영 형 프로그램의 개발과 지역 상인들의 주제와 부합한 대가야 복식착용 등의 노력이 더욱 필요하다. 향후 연구에서는 방문객 만족의 영향요인과 방문객 만족 및 행동의도간 상관관계 등의 실증적 연구가 필요할 것이다.

미국이 축제복식과 전통복식 (Folk Costume and Traditional Costume in America)

  • 이희현
    • 한국의상디자인학회지
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    • 제1권1호
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    • pp.17-34
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    • 1999
  • Because the United States of America has a short history, they don‘t have a special traditional culture or costumes. Besides, America is a multi-people country, they couldn’t have a consistent culture or a traditional costumes. But even they have a short history, they are trying to make a new culture. America is searching for a representative culture, which are like festival costumes, regional costumes and costumes that are form the group of people, in there country and making it into their a convention culture. This thesis is about the costumes of the U.S.A.'s famous festivals, traditional and festival costumes that are differ from every other states and the traditional costume that they are making it righ

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몽골 나담축제 복식에 관한 연구 (A Study on the Costumes of the Mongol Naadam Festival)

  • 홍정민
    • 복식
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    • 제52권7호
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    • pp.167-177
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    • 2002
  • This study revolves around the costume of the Naadam festival worn in the opening ceremony. during competition and the costume of the public. their purpose are two fold. First they are to be the main reference for the diverse Mongolian costumes that have been researched. Secondly, they will help us understand better the culture that revolves around Mongolian costumes. The results are as follows : 1) The opening ceremony costume, The opening ceremony starts with a procession of soldiers with 9 flags. The flags are made from the hairs of white horses and they signify peace and tranquility, ever since the beginning of Chinggis Khans time. The costumes resemble a European military uniform 2) The costumes for competition. $\circled1$ Wrestlers' costume comprises of a jacket with sleeves but no front and shorty shorts of red or blue colored silk, a traditional hat and traditional boots. $\circled2$ Archers' costume comprises of their traditional costume, deel, hat and boots. $\circled3$ Horse riders who are usually children wear a comfortable and simple jacket and pants. 3) The costume of the public : The general public that attended the festival were dressed in a western fashion but differ according to different age groups $\circled1$ The costumes of the younger Mongolian : The majority of the men wore traditional costumes that were appropriate to the festival, the women did not as they were more prone to the influence of fads of western cultures and dressed in a more daring fashion. In addition. the children also dressed in a more modem western fashion. $\circled2$ The costumes of the elderly Mongolian : The elderly, oblivious of whatever season it was, were dressed in a more traditional fashion which is the deel.

2002년 한.일 월드컵에 나타난 신체장식의 표현특성과 기법에 관한 연구

  • 김은정;곽태기
    • 한국복식학회:학술대회논문집
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    • 한국복식학회 2003년도 춘계학술대회
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    • pp.36-36
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    • 2003
  • 인간의 사회문화 속에 신체장식은 과거 원시사회 부터 오늘날에 이르기까지 다양한 표현기법으로 발전되고 있으며 특정 나라의 국민성 및 전통적 양식이 담겨있다. 신체장식은 정형적, 무형적 가치를 지니며 사람의 내면 속에 잠재된 본질적 욕구의 표출이라고도 할 수 있다. 최근의 현대 사회에서 이러한 신체장식 표현을 잘 볼 수 있었던 계기는 세계적 축제로 알려진 2002년 FIFA 한·일 월드컵이었다.

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유럽의 지역축제에 나타난 토테미즘 복식 연구 -융의 상징이론을 중심으로- (A Study on Totemism Costume of Europe Local Festival -Based on the Symbolic Theory of C. G. Jung-)

  • 어경진;하지수
    • 한국의류학회지
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    • 제40권1호
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    • pp.1-11
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    • 2016
  • Traditional costumes have evolved while reflecting the social, cultural and psychological values of the era. Costumes gain meaning by being worn that also allows their various symbolic meanings to be derived. Costumes worn in festivals by specific societies and organizations have especially apparent symbolism pertaining to their purpose. Most countries have traditional festivals that embody the country's distinct culture, history and traditions. These festivals are acts of consciousness expressing a special meaning of the community. Costumes represent a glimpse of life and culture during a festival period; in addition, the costume's style, color elements and decorations are expressions of community values and a distinct symbolic mechanism. Totemism (a significant element of these festivals) has been passed down for many generations. The current costumes for Totemism are distinct (compared to normal festival costumes) and embody a more symbolic meaning. This study deduces the exaggerated style, the concealment and disguise of the human body, and the pursuit of pleasure expressed in the Totemism costumes of regional European festivals. The symbolization theories of C. G. Jung and an analysis of Totemism costumes allow an understanding of their existential significance, their role as the medium between consciousness and unconsciousness, their meaning of symbolic transcendental unity, and their meaning of giving consciousness to the mind.

광양매화축제를 기반으로 한 패션문화상품 디자인개발 연구 (Development of Design for Cultural Fashion Products based on the Gwangyang Ume Flower Festival)

  • 김선영
    • 복식
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    • 제60권4호
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    • pp.18-29
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    • 2010
  • For the Gwangyang Ume Flower Festival, this study sought to develop competitive fashion culture goods design and to activate regional culture festival by reinterpreting ume flower image in accordance with current trends, manufacturing motive patterns, and applying them to neckties, scarves, and T-shirts. In terms of method, four basic motives were set that showed new figurative images of ume flowers using Adobe Illustrator 10. The repetitive units of each motive we combined with the ume flower motives and the geometrical patterns, such as quadrangle, triangle, and circle. The basic direction of design was set so that color and texture could have colorful, modern, and natural images using pastel tone and gradation. The set patterns were applied to the repetition, the repetition of the transformed patterns of 45 angle, and the strife patterns, making it possible to display various images in the fashion items such as neckties, scarves, handkerchiefs, or T-shirts. The development of such fashion culture goods seems to be more significant, since they can be easily accessed by general festival participants. Accordingly, the Gwangyang Ume Flower Festival seems to develop not into food-led festival, but into a cultural festival that can publicize more various programs and create profits.

역사문화를 활용한 패션쇼 모형 개발 (Development of Fashion Show Model using the Historical Culture)

  • 박현정
    • 복식
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    • 제57권10호
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    • pp.142-155
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    • 2007
  • The purpose of this study is to develop a fashion show model as a local festival program by designing the costumes of Chosun dynasty from later 16th century to early 17th century and planning a fashion show. The designed costumes are based on the life of the representative poetess, Maechang Lee, from Buan-gun, Jeollabukdo. The planning of the fashion show consists of seven stages, that is, finding a theme, composing the story, designing costumes, choosing music, planning intermission events, producing visuals and booklet, and directing model performances. This paper focuses mainly on finding a theme, composing the story, and designing costumes.