• Proceedings of the Korean DIstribution Association Conference
• /
• 2007.08a
• /
• pp.3-26
• /
• 2007

Recently, both scholars and marketers have asserted the importance of boundary spanning behaviors, such as external representation, being vocal advocates to outsiders of the organization's image, goods, and services, internal influence, taking individual initiative in communications to the firm and co-workers to improve service delivery by the organization, co-workers, and oneself, and service delivery, serving customers in a conscientious, responsive, flexible, and courteous manner. However, there is lack of study dealing with bourdary spanning behaviors bewteen organizational dyads, in which boundary spanning behaviors are expected to have important roles. The objectives of this paper is to investigate these important concerns with prior research by developing a theoretical model predicting how distinct buyer's boundary spanning behaviors occur. To be concrete, this paper develops a seller characteristics-based model of the attitudinal antecedents of three conceptually distinct forms of boundary spanning behaviors, and tests the hypothesized differential effects of seller characteristics on the three forms of boundary spanning behaviors, and investigates the extent to which these relationships are mediated by relationship satisfaction and organizational commitment. For the purpose of empirical testing, 420 respondents of leading automobile dealers, dining franchisees, industrial material retailers in Korea were surveyed and the analysis utilizing structural equation model indicated that communication quality, fairness, and marketing program dynamism had positive effects on buyer's boundary spanning behaviors via relationship satisfaction and organizational commitment. In addition, boundary spanning behaviors occurred more in contractural and corporate distribution channel than in conventional distribution channel.

• Journal of Christian Education in Korea
• /
• v.74
• /
• pp.159-188
• /
• 2023

This study examines the process of Chou Sun-Ae's spiritual formation in the light of Carl Jung's conception of individuation. Spirituality is defined in different ways by different scholars, but most consider self-transcendence as a necessary element. This self-transcendence can occur in the relationship with self, with others, and with the transcendent. In the relationship with the self, it appears as self-objectification; with others, it is as moving toward others; and in the relationship with the transcendent, it moves toward the transcendent. Spirituality is closely related to individual identity, in that it surrounds and integrates life. Spiritual formation is thus closely related to Jung's concept of individuation, as this involves the separation of persona and ego, and shadow recognition which are closely related to the level of self-objectification. In addition, the withdrawal of shadow projection that occurs in individuation is closely related to moving toward others, in that it recognizes the shadow instead of blaming others, allowing one to look at others without prejudice. The fact that Jesus Christ is the symbol of the Self, the driving force of the individuation process, tells us that spirituality leading to a relationship with the transcendent God and Jung's theory are closely related to each other. Thus, if we examine the process of spiritual formation through the Jung's individuation process, we can better understand the psychodynamic dimension of spirituality. This article investigates the process of Chou Sun-Ae's spiritual formation through Jung's individuation process. Throughout her 98 years, Chou Sun-Ae experienced national pain and hardships, as well as personal adversity and difficulties; but through all of these hardships, conflicts, and difficult moments, she accomplished individualization. Therefore, by examining the spiritual formation through individuation in Chou Sun-Ae, I consider the direction of Christian spiritual education. In this study, three main characteristics of Chou Sun-Ae's spiritual formation can be identified. First, through a life of repentance, the identification between persona and ego can be weakened. Second, the ego develops, and individualization is achieved, through a new calling. Third, in shadow integration, the spiritual development comes to recognize Jesus Christ on the cross and achieve the process of sanctification. Investigating the direction of Christian spiritual education through Chou Sun-Ae's spiritual formation indicates that Christian spiritual education should harmonize vertical and horizontal relations and should develop an experience of the transcendent God in everyday life. By this means, the believer can achieve Self-realization and be a true Christian who practices love for God and love for neighbors.

• Journal of the Korean Geographical Society
• /
• v.41 no.2 s.113
• /
• pp.227-243
• /
• 2006

This paper reviews how electronic media technologies involve and produce time-space dimensions in geometrical spaces, focusing on four theoretical perspectives: van Dijk's dual structure of networks as scale extension and reduction; Latour's actor-networks as fluid and hybrid networks; Virilio's dromospherical time as global media vectors; and Castells' timeless time as non-sequential flows. In these four theoretical perspectives, we can see that electronic media technologies involve different and multiple time-space dimensions in geometrical media spaces: from the two-dimensional spaces (surfaces) of concentric circles, through the one-dimensional spaces (lines) of actor-networks to the zero-dimensional spaces (points) of dromospherical time and finally to the multi-dimensional spaces (hypertexts) of timeless time. The paper concludes by suggesting that we need to explain electronic media spaces not only in terms of geometrical media spaces but also in terms of geographical media spaces in order to understand the ways in which electronic media spaces are dis/embedded in geographical spaces.

• Proceedings of the Korea Multimedia Society Conference
• /
• 2000.04a
• /
• pp.219-222
• /
• 2000

일반적으로 WBI가 제공하는 시간과 장소를 초월하는 가상의 공간속에서 웹 환경에서 하이퍼미디어 기술을 도입하여 학습자가 학습에 대한 선택의 자유를 가지고 자기 나름대로 학습의 상황을 수시로 점검하고, 평가할 수 방법을 가지고 학습자가 학습에 대해 책임을 가지고 학습자 자신의 인지 구조를 최대한 반영하는 개별화 교수-학습 환경을 제공하고자한다. 개발된 Cyber Class는 LCPG 모델을 기반으로 하는 학습진행 및 학습평가 알고리즘을 제공하고 학습자 개개인의 특성에 맞는 재학습 메커니즘을 제공한다.

• 산업보건소식
• /
• no.42
• /
• pp.36-43
• /
• 1987

이 번역을 함에 있어 연중독 문제가 고전적으로 산업의학자들의 큰 관심사의 하나였으며 최근에는 우리 나라에서 아직도 상상을 초월하는 연오염작업장들에서 중독환자들이 발생하고 있는 실정인것으로 안다. 지난 9월 이 원문을 입수한지 6개월이 지난 요즘 우리 대한산업보건협회가 새로운 도약을 위한 근로자 건강 진단에서 보다 충실한 작업환경 조사와 유해작업장 근로자의 특수건강진단에 도움이 되기를 바라며, 완전하지 않은 번역을 하게 됨을 미안하게 생각합니다. 회원 여러분의 참고 있으시기를 바라며 오역, 기타 잘못된 점들이 있으면 알려주시기 바라면서 저농도의 연폭로시 발생할 수 있는 생체반응들에 대하여 우리 나라 여러 선후배 선생님들의 일고의 도움이 되기를 바랍니다.

• 산업보건소식
• /
• no.43
• /
• pp.49-54
• /
• 1987

이 번역을 함에 있어 연중독 문제가 고전적으로 산업의학자들의 큰 관심사의 하나였으며 최근에는 우리 나라에서 아직도 상상을 초월하는 연오염작업장들에서 중독환자들이 발생하고 있는 실정인것으로 안다. 지난 9월 이 원문을 입수한지 6개월이 지난 요즘 우리 대한산업보건협회가 새로운 도약을 위한 근로자 건강 진단에서 보다 충실한 작업환경 조사와 유해작업장 근로자의 특수건강진단에 도움이 되기를 바라며, 완전하지 않은 번역을 하게 됨을 미안하게 생각합니다. 회원 여러분의 참고 있으시기를 바라며 오역, 기타 잘못된 점들이 있으면 알려주시기 바라면서 저농도의 연폭로시 발생할 수 있는 생체반응들에 대하여 우리 나라 여러 선후배 선생님들의 일고의 도움이 되기를 바랍니다.

• Proceedings of the Korean Society For Composite Materials Conference
• /
• 2003.10a
• /
• pp.59-62
• /
• 2003

최근 나노기술에 대한 폭발적인 관심과 함께 전기방사기술은 나노섬유를 제조할 수 있는 강력한 수단을 평가되고 있으며, 지금까지 거의 3종류 이상의 고분자들에 대한 나노섬유가 제조되었다. 또한, 나노섬유기술은 전통적인 섬유분야를 초월하여 매우 다양한 산업분야에 응용가능성이 있다. 따라서 다양한 분야에서 나노섬유를 활용하는 응용연구가 보다 활성화되어야 할 것이다.

• Asia-Pacific Journal of Business Venturing and Entrepreneurship
• /
• v.13 no.2
• /
• pp.139-158
• /
• 2018

Considering that the subject of innovation of SMEs is the CEO, it is very important to study the innovation behavior of the CEO at the individual level. The purpose of this study is to examine factors affecting innovation work behavior of SME CEOs. The purpose of this study was to examine the effects of self-compassion and self-transcendence on innovation work behavior, which are the emotional intelligence factors that show the psychological growth and potential of individual, and the career ambition and positive psychological capital did. In order to verify the research hypothesis, we analyzed 238 questionnaires collected from CEOs and executives of SMEs focused on auto parts and manufacturing. Factors affecting innovation behavior of SME CEO are summarized as follows. First, career ambition has a positive effect on positive psychological capital. Second, positive psychological capital has a positive effect on innovation work behavior. Third, self-compassion of CEO has positive influence on self - transcendence. Fourth, the self-transcendence of CEO has a positive effect on innovation work behavior. This study confirms the relationship between CEO career ambition, positive psychological capital, self-compassion, self-transcendence, and innovation work behavior of SME CEO and confirms the influence relationship between positive psychological capital and self-transcendence It is meaningful. Finally, theoretical and practical implications were discussed based on the results of the study.

• The Journal of Korean Institute of Communications and Information Sciences
• /
• v.26 no.7A
• /
• pp.1182-1188
• /
• 2001

인터넷 환경 아래에서 멀티미디어 매체 및 컴퓨터 통신 기술의 발전은 사회전반의 변혁을 가속화하게 되었다. 교육에 있어서도 수동적인 자료 중심으로 상호작용하고 시간과 공간을 초월하는 새로운 구조에 대한 연구가 활발히 진행되어 왔다. 새로운 교수-학습 활동의 형태로 웹을 기반으로 한 교육(WBI : Web-Based Instruction)이라는 모형이 제시되고 있다. 또한, 학습자의 필요에 응하는 코스웨어의 제공이 요구되고 있으며 이에 따라 웹 기반 교육 시스템에 효율적이고 자동화된 교육 에이전트의 필요성이 인식되고 있다. 그러나 현재 연구되고 있는 많은 교육 시스템들은 학습자가 원하는 코스를 적절히 제공하지 못하고, 계속적인 피드백과 부족한 부분을 적절히 반복 학습할 수 있도록 인도하지 못하고 있다. 본 논문에서는 학습자의 성취도 생성 알고리즘을 이용한 코스 스케줄링 멀티 에이전트 시스템을 설계하고 구현함으로써 보다 효율적인 학습을 유도한다. 제안한 시스템은 학습자의 학습활동을 지속적으로 모니터링하고 평가하여 개인 학습자의 학습 성취도를 계산하며, 이 성취도를 에이전트의 스케줄에 적용하여 학습자에게 적합한 코스를 제공하고, 학습자는 이러한 코스에 따라 능력에 맞는 반복된 학습을 통하여 적극적인 완전학습을 수행하게 된다.

• Journal of Korean Philosophical Society
• /
• v.145
• /
• pp.119-141
• /
• 2018

This paper is to address the consonance between Confucianism and Christianity, focusing on the first-generation clergy in Andong, North Gyeongsang Province, Korea. Andong has turned out many Confucian scholars since Yi Hwang, and thus founded the school of Togye (Yi Hwang's nom de plume). Meanwhile, some of Confucians in Andong converted to Christianity after reading the Bible. Thus, their religious activities and their interpretation of the Bible Confucian factors smacked of Confucianism, which suggests a need to reestablish the relationship between Confucianism and Christianity. This study produced the following results: First, the converts did not aspire to Christianity itself but to saving their country. The first-generation clergy in Andong wanted to sublimate their patriotic and Confucian spirits into Christianity, which is backed up by the independence movement planned jointly by Confucians and Christians in Andong. As for Confucians in Andong, their devotion to their country was a cause of the conversion to Christianity. Second, it was small wonder that Christianity was harmonious with Confucianism at least for early Christianity in Andong. In those days, Confucians in Andong had to achieve their realistic goals and thus did not need to deny Christianity. To relieve the national suffering, they had more need of Christian religiosity than Confucian morality. Likewise, missionaries wanted to propagate Christianity, and therefore did not deny the worldliness of Confucianism. On this wise, the two kept their identities and at the same time could compensate for their shortcomings from each other. This study names such Korean Christianity a 'humanistic religion.'