• Journal of Sericultural and Entomological Science
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• v.21 no.2
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• pp.36-44
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• 1979

5.16 군사정부의 탄생과 함께 적지 적산주의 권농정책에 힘입어 오늘날 크게 발전을 보게된 한국의 양잠업은 사실인즉 이조중엽까지만 하여도 전국 방방곡곡에 크게 번성하였던 민족산업의 하나이었다. 그러나 이조말 서정이 혼탁하면서 강요되기 시작한 가혹한 공납행위와 정상배에 의한 수탈행위의 혹독함에 견디다 못한 생산농민은 뽕나무를 "병민지초"라 부르는 일방, 나무뿌리에 몰래 독즙을 주입하여 자연고사케 함으로써 관으로부터 양잠농을 패업한데 대한 직접적인 질분을 피하면서 가혹한 수탈대상으로부터 가까스로 탈출에 성공할 수 있었다. 그리하여 천혜의 양잠적지가 상전벽해로 되버린 쓰라린 역사를 다시 거슬러 극복하고 1960연대에 이르러 번영의 잠업농으로 재구축하여 놓은 것이다. (중략)

• The Southeast Asian review
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• v.22 no.2
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• pp.1-41
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• 2012

The peasant societies of East Asia had been challenged by capitalist plantation since colonization and by socialist collectivization since decolonization. The former was decisively weakened due to the crisis of the capitalist system in the 1930s and the collapse of the colonial order in the 1940s; The latter was thoroughly discredited due to the reform of the socialist system in the 1980s and the end of the Cold War in the 1990s. The failure of the two epochal challenges demonstrates the historical sustainability of peasant societies in East Asia. Their survival represents the universality of Northeast and Southeast Asia, which can be ascribed to the ecological environment and production process of wet-rice agriculture for their common staple food. In spite of their diverse differences, indeed, peasant societies in colonial East Asia shared profound similarities in their basic motivations (morality-rationality), central tendencies (involution - polarization), structural outcomes (dualism - pluralism), and future prospects (survival-extinction).