• Feed Journal
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• v.2 no.5
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• pp.58-65
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• 2004

동물성사료는 가축의 도살과 축산물의 부위선별 작업과정에서 식용으로 사용되지 않은 것(동물성잔재물)을 랜더링 처리하면 동물성단백질사료로서 전환이 가능하여 사료원료로 이용되어 왔다. 그러나 최근 동물성잔재물을 이용한 재활용 물질인 육골분을 소에 급여하여 소해면상뇌증(BSE)과 관련성으로 영국 및 유럽 등 여러 국가에서 반추가축에 급여중단 등 가축의 사료로서 이용이 크게 제한되어 있을 뿐만 아니라 특정의 동물성잔재물은 재활용을 금지하고, 소각 후 매립하고 있다. (중략)

• Journal of the Korea Society of Computer and Information
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• v.18 no.4
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• pp.153-160
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• 2013

Online game provides a kind of cyber money aden and game instruments, items in order to attract game users. Game users want stronger, better and higher-leveled items with competition. Demands and supplies on items are formed and the transactions are made. The problem is there happen frequently illegal behaviors in the process of transactions. Among these illegal behaviors, for using other's id and password without authorization and stealing items, rejecting to return assigned items, providing stolen item to other who knows the fact or destroying others' items, it is difficult to apply provisions on properties in the criminal code on them. Because the criminal code has a duty to prevent separation between substantial criminal behavior and regulations, it should reflect substantial cultures and values of the times. Therefore, property like items in cyber space can be considered as new property to need to be protect under the criminal code and it may be not an interpretation of expansion. The reason is it is practical and reasonable to judge whether propertiness can be established considering cyber space's unique characteristics. It is time to review propertiness of Article No. 346 according to the request of times of the digital age.

• The Journal of the Korea Contents Association
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• v.16 no.1
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• pp.179-189
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• 2016

The aim of this study was to find out the possibilities of humanistic education through text analysis of the picture books of Korean fairy tales dealing with poverty and to discuss the educational implications. For this, the two researchers drew the literal roles of poverty and property in the common narrative structure of seven subject books and discussed the humanistic educational implications. The results are as follows. Firstly, the poverty of a main character was related to good personalities rather than negative personalities such as indolent disposition and formed affirmative values. Secondly, divine existence or animal helpers offered property to the good man in a unrealistic manner so that it emphasized the meaning of reward on their good nature. Thirdly, the bad character of wicked men following the good men was focussed on and their greed for property was the evidence of their wickedness. Most of them were punished because of the wicked motive so that it apparently highlighted the lesson of the good triumphing over the evil by the binary opposition structure. Fourthly, all the fairy tales made the characters treated based on the each personality: punishment or reward. However, the reward was usually property so that the property itself was depicted as a kind of blessings. Based on those findings, some humanistic educational implications were discussed.

• 방재와보험
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• s.152
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• pp.24-32
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• 2014

• 방재와보험
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• s.149
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• pp.31-37
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• 2013

• Fire Protection Technology
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• s.34
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• pp.26-30
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• 2003

• Proceedings of the KWS Conference
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• 2000.04a
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• pp.75-77
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• 2000

• Electric Engineers Magazine
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• s.302
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• pp.48-48
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• 2007

• Proceedings of the Korea Institute of Fire Science and Engineering Conference
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• 2003.10a
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• pp.400-406
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• 2003

• Journal of Welding and Joining
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• v.18 no.6
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• pp.25-32
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• 2000