• Korean Journal of Psychosomatic Medicine
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• v.19 no.1
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• pp.34-40
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• 2011

Objectives: The purpose of this study is to test the reliability of the Korean version of self-compassion scale (K-SCS). Methods: The total of 484 participants were included in this study. Reliability studies were conducted and internal consistency were examined. Results: The internal consistency of the K-SCS was 0.76, and test-retest reliability was 0.53. Conclusion: The K-SCS appeared to be a reliable instrument for assessing self-compassion in Korean population. If supplements further studies of the validity, this scale may be applicable in clinical trials, research, clinical practice.

• Korean Journal of Culture and Social Issue
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• v.23 no.2
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• pp.131-157
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• 2017

Loving-kindness & compassion meditation (LCM) is one of the popular intervention on clinical setting to cultivate loving-kindness & compassion for self and other. Shame is known for unconscious and implicit emotion including negative self-concept. Some researchers suggest that people with high shame have difficulty in cultivating loving-kindness & compassion toward oneself because of shame including the negative self-critic. In this research, it is explored the influence of shame for the object of LCM. There are 2 experiments to find out the answer to this question. In experiment 1, participants (N = 108) are randomly assigned to two conditions. The one condition is loving-kindness meditation for self, and the other is loving-kindness meditation for positive others. Dislike and engagement from participants about loving-kindness meditation instruction are measured after meditation for 8 minutes. From the experiment 2, loving-kindness meditation is replaced with compassion meditation from the design of experiment 1. This experiment is conducted because of psychological differences between loving-kindness and compassion. Participants (N = 116) are randomly assigned to two conditions, compassion meditation for self and positive others, respectively. The results of experiment 1 show that dislike of loving-kindness meditation for self seems to high when people have high shame, but shame does not have an influence on engagement. For loving-kindness meditation for positive others, shame seems to not affect on dislike and engagement about loving-kindness meditation instruction. The results of experiment 2 show that dislike is higher for self than for positive others about compassion meditation for people with high shame, but shame does not affect on engagement. For discussion, it is suggested that shame has special features of emotion. For the future, we discuss the therapeutic strategy for people with negative self-concept.

• 가정의 벗
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• v.35 no.9 s.409
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• pp.20-21
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• 2002

• Journal of the Korean hospital association
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• v.20 no.3 s.182
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• pp.62-65
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• 1991

• 전기의세계
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• v.48 no.12
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• pp.18-21
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• 1999

• The Safety technology
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• no.91
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• pp.42-44
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• 2005

• 전기의세계
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• v.57 no.6
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• pp.18-37
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• 2008

• Proceedings of the Zoological Society Korea Conference
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• 1999.10b
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• pp.123.2-123
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• 1999

• Proceedings of the KIEE Conference
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• 2011.07a
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• pp.547-548
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• 2011

본 논문에서는 한국전력공사에서 장기열화 시험을 수행한 154kV 고분자애자의 성능평가를 수행하고 그 결과를 1999년부터 2008년까지 한국전력공사154kV 송전선로에 시범 설치한 고분자애자의 주간코로나, 열화상 측정을 시행하고 제조회사/규격별 각 24련을 발취하여 총 168련에 대하여 한전 표준구매 규격에 따른 각종 시험을 수행하고 현 성능상태를 검증하였으며 이를 토대로 잔존 수명을 예측하고자 하였다. 대부분의 애자가 양호한 성능을 보이고 있으나 일부 애자에서는 부적합 결과를 보였으며 수명의 경우, 초기 품질계수 정보 부족 및 중간열화 상태의 데이터 부족으로 정확한 잔존수명 예측 데이터를 얻기에는 부족했으며 추가적인 가속열화시험 등의 데이터를 확보해야 할 것으로 사료된다.

• Proceedings of the KSLP Conference
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• 1994.06a
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• pp.101-109
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• 1994

정상음성이란 개인의 음성 매개변수(vocal parameter), 즉 음도(pitch), 강도(loudness), 음질(quality), 유동성(flexibility) 등이 그 사람의 성, 연령, 환경, 체구 등에 적합한 음성을 말한다. 비정상적인 음성을 가진 음성자애 환자의 의뢰는 이비인후과 전문의에 의해 이루어지는 경우가 많고, 이 외에도 가족, 주변인, 환자의 교사 등에 의해 그리고 때때로 자가의뢰를 해오는 환자도 있다. (중략)