• 어항어장
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• s.29
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• pp.18-24
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• 1994

• Proceedings of the Korean Nutrition Society Conference
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• 1999.05b
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• pp.101-101
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• 1999

• The Journal of the Korea Contents Association
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• v.21 no.12
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• pp.828-841
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• 2021

This study attempts to investigate why Stanislavsky's System, which has been the basis of modern acting, and the American Acting Method, which is the American succession of the System, were forced to become acting theories with a completely different nature. First, this study tracks the publishing and translating process of Stanislavsky's books related to System targeting the major countries of System succession, Russia, the United States, and South Korea, so it confirms that the System has been understood completely differently in each country. Based on this, this study aims to clarify the difference and cause of it in the two acting theories by discussing how the "Experiencing" and the actor's "Double Consciousness", which keep the ground of System, were accepted in the Method. To recognize Stanislavsky's publication, translation, and understanding of the System, which is an inflection point from the System to the Method, will be an attempt to fully understand both acting theories. It is hoped that this study that fundamentally seeks to comprehend System and Method will serve as the foundation for discussion from various perspectives on both acting theories in the future.

• Korean Journal of Social Welfare Studies
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• v.42 no.2
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• pp.155-177
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• 2011

This study set out to investigate the effect of internet environment and gender on online sexual violence. The final sample size was 436 college students in Gwangju city, South Korea. Hierarchical regression analysis was used for analysis. The major findings of this study are as follows. First, more frequent usage of internet influenced directly increase of online sexual violence, and influenced also indirectly through favorable attitudes to deviance. Third, gender did not influence online sexual violence directly, but influenced indirectly. Male students' more favorable attitude to deviance affected more frequent online sexual violence. These results suggest that internet environment play a role in facilitating online sexual violence through normalizing or justifying online sexual deviance. And gender also affect online sexual violence indirectly through male students' more favorable attitudes to deviance rather than female. And limitations and implications of this study were discussed with respect to further studies.

• The Journal of the Korea Contents Association
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• v.16 no.12
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• pp.267-280
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• 2016

The purpose of this study was to examine the effects of adolescent victimization on human rights consciousness and the mediating effects of depression and evaluation on their own human rights among adolescents. A total of 3,662 middle school student data from '2014 Korean Children and Youth Human Rights Survey' were used for the study. This study analysed a hypothesized research model using structural equation modeling. The main findings on structural model are as follows: First, victimization did not have a direct influence on human rights consciousness but had an indirect effect through a mediating role of evaluation on their own human rights. Secondly, victimization were related to human rights consciousness through double mediating paths of depression and evaluation on their own human right. Finally, human rights education, a control variable, had an indirect effect on human rights consciousness through self-evaluation on human rights. The results of this study suggest some implications for practical intervention and further research on the relation between adolescent victimization and human rights consciousness.

• Proceedings of the Korea Society for Industrial Systems Conference
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• 2002.06a
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• pp.425-432
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• 2002

오늘날 컴퓨터는 우리 사회 전 분야에 걸쳐 중요한 기능을 담당하고 있으며, 20세기 초에 컴퓨터가 만들어진 이후로 인류사회는 여러 분야에서 이들 컴퓨터에 의한 새로운 조류를 경험하고 있다. 이들 정보화의 도래는 우리의 생활 전반을 변화시키고 있으며, 이들 변화의 물결 속에서 우리는 긍정적인 영향과 아울러 부정적인 영향이 동시에 공존하는 사회를 경험하고 있다. 특히, 컴퓨터의 발달과 정보화 시대의 도래는 무한한 정보를 공유할 수 있는 유익한 공간을 제공하는 동시에 프라이버시 침해 등 많은 범죄의 온상이 되는 공간을 제공하는 이중성을 보이고 있다. 우리의 선택여하에 관계없이 이미 우리는 정보화 환경에 속하게 되었으며, 이로써 발생되는 많은 문제점을 인식하고 해결해 나가야할 책임과 의무가 불가피한 것으로 여겨진다. 따라서 본 논문에서는 컴퓨터 사용에 있어서의 많은 폐해들을 기술적인 측면을 뛰어넘어 보다 근본적인 문제인 윤리의식에 초점을 맞추어 그 대응방안 및 해결책을 모색하고자 하였다. 즉, 컴퓨터 윤리의식에 대한 학자들의 많은 논쟁들을 비교분석하고 나아가 바람직한 도덕적 미래를 위해 가능하거나 필요한 현실적 노력들을 제시하도록 한다.

• The Journal of the Korea Contents Association
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• v.15 no.11
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• pp.137-153
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• 2015

In this study, volunteer experience(motive, durability, satisfaction, content) was set up as an independent variable, career maturity degree(determinacy, involvement, independence, tendency) was set up as a dependent variable, and the average difference and effect of the sub factors for each of them were reviewed. For this purpose, questionnaires were performed with 519 students at the middle schools and high schools in Busan. With 376 students having volunteer experiences among them, an analysis was done to find out the effect of volunteer experience on career maturity. The results of this study are as follows: First, whether having volunteer experience or not affected the career maturity among youths. That is the group with volunteer experience had higher level of interest, involvement and value in career and jobs than the group without them. Second, it showed that volunteer experience affected career maturity among youths. Specifically, career maturity was higher as their motive for volunteer activities was selfish, their satisfaction for volunteer activities was higher and they had more volunteer activities.

• The Korean Publising Journal, Monthly
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• s.110
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• pp.18-21
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• 1992

책은 역사적으로 사람들을 개별화시켰다. 의식에서는 공동체를 새로 만들었지만 개인적 삶에서는 공동체를 와해시켰다. 정보화사회는 또한번의 사람의 개별화이다. 그러나 책만한 친밀성을 갖고 있지 못하다. 책은 때가 묻고 구겨지고 찢어지기도 하며, 그래서 감성적이다. 컴퓨터는 때만 묻어도 정지한다. 소유의 감각도 다르다.

• Journal of Digital Convergence
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• v.10 no.8
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• pp.265-273
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• 2012

This study is to understand how experiences of, knowledge of, and attitude toward the aged affect consciousness of supporting the aged among students of social welfare. 702 students majoring in social welfare at university in the capital and regional area were selected for this study from May to June, 2011. The result revealed that there are factors affecting consciousness of supporting the aged such as their attitude, physical ad physiological knowledge, and volunteer experiences and positive experiences in cohabitation with the aged. On the basis of these results, it is expected that the outcomes of this study will contribute to promote the students' consciousness about supporting the aged.

• Journal of Korean Philosophical Society
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• v.123
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• pp.441-465
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• 2012

In der Kritik der reinen Vernunft entfaltet sich die Lehre des $Selbstbewu{\ss}tseins$, die in sich die verschiedene Auffassungen ${\ddot{u}}ber$ das transzendentale Ich $enth{\ddot{a}}lt$. $Demgem{\ddot{a}}{\ss}$ ist das transzendentale Ich einerseits das Ich als reine $Selbstt{\ddot{a}}tigkeit$. Die Vorstellung des Ich $dr{\ddot{u}}ckt$ insofern als die intellektuelle Vorstellung ${\ddot{u}}ber$ die spontane Handlung des denkenden Ich die numerische Einheit oder die Einfachheit der verschiedenen Handlungen desselben aus. Aber andererseits ist das transzendentale Ich im $Selbstbewu{\ss}tsein$ das Ich als den Gegenstand ${\ddot{u}}berhaupt$. Das Ich als Gegenstand ${\ddot{u}}berhaupt$ ist gerade das Ich als Gegenstand des inneren Sinnes oder das empirische Ich ${\ddot{u}}berhaupt$. In diesem Sinne $dr{\ddot{u}}ckt$ das $Selbstbewu{\ss}tsein$ die unbestimmte Wahrnehmung ${\ddot{u}}berhaupt$, oder apprehensio simplex aus. Auf diese Weise $enth{\ddot{a}}lt$ das transzendentale Ich im Selbstbewusstsein in sich die doppelseitigen Momente. Das Ich im $Selbstbewu{\ss}tsein$ ist einerseits das Ich als das denkende Subjekt, $n{\ddot{a}}mlich$ das logische Ich, aber andererseits zugleich das Ich als das wharnehmende Subjekt, das psychologische Ich ${\ddot{u}}berhaupt$. Und diese doppelseitigen Momente des Ichs unterscheiden sich voneinander, aber zugleich auch $dr{\ddot{u}}cken$ in sich ein und dasselbe Ich aus. Dennoch ist das Problem der Einheit und Entzweiung des Ich im Selbstbewusstsein bleibt in der Kritik der reinen Vernunft als ein $unerkl{\ddot{a}}rbares$, $unaufl{\ddot{o}}sbares$ $R{\ddot{a}}tzel$. Eben mit diesem Problem setzt Kant sich im Opus potumum ernsthaft auseinander und $l{\ddot{o}}st$ dieses Problem durch eine neue Lehre des $Selbstbewu{\ss}tseins$ oder die Lehre der Selbstsezung auf.