• 대한한방내과학회지
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• 제10권1호
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• pp.165-174
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• 1989

• 동의신경정신과학회지
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• 제12궈1호
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• pp.3-10
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• 2001

Psychology and esters medicine are congenital therapeutic partners. they are closer in concept and practice to each other than either is to the principles of western science and medicine. Estern medicine, like most psychotherapies, is concerned with an individual's unique physical and emotional state. The aim of this study is to review Ii-Geug-Byun-Qi(移精變氣療法) therapy which is one of the psychotherapies in estern medicine. We studied few representative books which are about in estern medicine and also studied some clinical case reports on psychotherapies by estern medicine therapy, specially about Ii-Geug-Byun-Qi(移精變氣療法) therapy. Generally we understood Chukyoo(祝由) is the eldest psychological therapy which is based on Shamanism and controlled by Shaman as a doctor. and it is similar to simple psychoanalysis in western medicine. The psychologic therapy of Ii-Geug-Byun-Qi (移精變氣療法) is typical estem medicine psychologic therapy since the principle of estern medice had built like Hwang-Chi-Nei-Ching(黃帝內經). The meaning. of Ii-Geug-Byun-Qi(移精變氣療法) therapy is holistic psychologic therapy which are based on the harmony of mind and body. The practical method of Ii-Geug-Byun-Qi(移精變氣療法) are to refresh patient's emotional condition, like ventilaltion. The second healing method of Ii-Geug-Byun-Qi(移精變氣療法) is persuasion by dialogue. The third method is to clear patient's doubt by explainning of some qutestions. Therefore, the indication of Ii-Geug-Byun-Qi(移精變氣療法) therapy are psychosomatic disease or psychogenic problems. In conclusion, I suggest that the Ii-Geug-Byun-Qi(移精變氣療法) therapy could be powerfully adopt to prevent or treat lots of disease which is related with mind and body induced by stressor.

• 동의신경정신과학회지
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• 제13권1호
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• pp.127-132
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• 2002

이상의 증례는 해역(咳逆)과 희기(噫氣)가 복합된 난치성 증상이 칠정(七情) 자극에 의하여 유발될 수 있음을 보여주었으며, 치료에 있어서도 약물(藥物)과 침구치료(針灸治療) 뿐만이 아니라 이정변기요법(移情變氣療法), 지언고론요법(至言高論療法), 경자평지료법(驚者平之療法), 가족치료(家族治療) 등 다양한 정신요법 들이 시도되어야만 호전될 수 있음을 보여주었다. 이러한 증례에 있어서 기질적(器質的) 병리변화(病理變化)와 정신적(精神的) 요소(要所)가 어떠한 정도로 관여하는지에 대하여는 향후의 자세한 연구가 필요하리라 사료된다.