• 전기의세계
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• v.15 no.3
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• pp.27-30
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• 1966

본 고에서는 고전압전선의 승압에 따른 감전사고가 발생할 우려가 있을 것으로 예상되어 다음의 내용을 보고하는 바이다. 1966년 2월 22일 대전시 인동 소재 이발관에서 이발사가 드라이어로 작업중 갑자기 사망한 사건이 발생했는데, 이에 대하여 대전지방법원으로부터 감정의뢰가 있어 7월 20일 현지조사한 결과 드라이어 히타선과 금속케이스를 절연한 석면시에 폭 2mm, 길이 4mm정도의 유원형구명이 뚫려있었으며, 히타선도 그 장소에서 끊어져 있었다. 또 사고당일에는 진눈깨비가 왔다하며 따라서 이발사의 신발이 저져있었다고 한다. 그리고 한전대전지점 및 이발소주인의 증언에 종합한 결과와 같은 감정서를 제출한 바 있다.

• Sim-seong Yeon-gu
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• v.38 no.1
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• pp.161-200
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• 2023

The fairy tale 'The King's Ass's Ears' is a simple story about a king and a barber. The king's 'Ass's ears' is discovered by the barber, who becomes sick due to his inability to reveal the secret. He eventually confesses the secret in a deep pit and covers it with soil, but a reed grows in that spot and reveals the secret when it sways in the wind. This fairy tale is registered in Stith Thompson's narrative type AT 782 as 'King Midas and His Ass's Ears', corresponding to a well-known story of King Gyeongmun in Korea, as it is published in elementary textbooks. When something becomes conscious, its automatic mechanical tendency leads to obsolete and rigid. To avoid rigidity in our conscious life, we need continuous renewal via contact with the flow of mental events in our unconscious. From the aspect of analytical psychology, the King's 'Ass's ears' enables irrational contact with the fundamental emotions lost in the flow of life. The barber symbolizes spiritual transformation, and the reed swaying in the wind symbolizes the revelation of secretive knowledge associated with the divine. The king can hear the sound of all creation and become one with it, which was the will of the divine. The Self, as the psychic totality of an individual and paradoxically also represents the regulating center of the collective unconscious, continually seeks to merge and transform with the lost primal layer of humanity, which has now become distant and discarded due to the development of human consciousness.