• The Journal of Korean Medical History
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• v.21 no.1
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• pp.37-45
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• 2008

Correlations between "The Book of Changes" and medicine originate from the first publication of the book. Korean Traditional Medicine is no exception in following this tendency of making connections between the two fields. A Chinese medical text, "의학정전" is the most frequently cited text in a Korean medical text "Euirimchalyo". Upon examining the two texts focusing on the 종창, 임폐문 that discusses 비괘, it could be seen that Euirimchalyo edited out the philosophical contents of 의학정전 as much as possible. Thus, on examination of the text, it can be concluded that 의림촬요 takes no part in the Korean history of medical philosophy. This indicates that 의림촬요 is a medical text that purses practicality and efficiency though selectively summarizing.

• The Journal of Korean Medical History
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• v.13 no.2
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• pp.63-80
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• 2000

Through comparative study of side pain in "Eui Rim Chwal Yo" to that of "Dong Eui Bo Gam", I have found out that thet represent the status of Chosun era medicinve transforming to innovating system.

• The Journal of Korean Medical History
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• v.14 no.2
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• pp.3-24
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• 2001

More correlations are expected to be formed by comparing and analyzing three medical prescription texts, "Hyangyakjipseongbang", "Euirimchyalyo" and "Dongeuibogam". And to firmly systemize the medicine native to Korea, more studies should be done on it, added to comparatively studies of native medical prescription texts.

• Korean Journal of Oriental Medicine
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• v.10 no.1
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• pp.31-48
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• 2004

${\ulcorner}$Uirimchwaryo(醫林撮要)${\lrcorner}$ is a medical book that takes a model of written in the middle of Chosun dynasty. In the contents side, it seems to unite a korea medicine with the Geum-Won Dynasty(金元時代) in ancient china. we can think much of the value that it combines theory with experience, choosing the merits of ${\ulcorner}$Uibangyuchwi(醫方類聚)${\lrcorner}$ which were the masterpieces of the first half of Chosun Dynasty and it increased a practical use to choose easily prescription in the clinic. This book which was proofread and published by imperial physician Yang Yaesoo(楊禮壽, ? ${\sim}$ 1597) is not exist. In this condition, existing print type is added by scholars only after ${\ulcorner}$Donguibogam(東醫寶鑑)${\lrcorner}$ was compiled. When the academic conference was held in last year, I introduced a chosun printed book in japan's possession, moreover I survey more documents. I will investigate and arrange a few old printed books that are handed down to Chosun and Japan. In addition, I will present Korea and foreign researching results, trend about ${\ulcorner}$Uirimchwaryo${\lrcorner}$ which is finished lately and researching materials about translating into current korean language. We can evaluate the value and effect of ${\ulcorner}$Uirimchwaryo${\lrcorner}$ in Chosun dynasty of medical history.

• The Journal of Korean Medical History
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• v.17 no.2
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• pp.27-43
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• 2004

"Uirimchwaryo(醫林撮要)" is a medical book that takes a model of written in the middle of Chosun dynasty. In the contents side, it seems to unite a korea medicine with the Geum-Won Dynasty(金元時代) in ancient china. we can think much of the value that it combines theory with experience, choosing the merits of "Uibangyuchwi(醫方類聚)" which were the masterpieces of the first half of Chosun Dynasty and it increased a practical use to choose easily prescription in the clinic. This book which was proofread and published by imperial physician Yang Yaesoo(楊禮壽, ? ~ 1597) is not exist. In this condition, existing print type is added by scholars only after "Donguibogam(東醫寶鑑)" was compiled. When the academic conference was held in last year, I introduced a new founded book in japan's possession that printed in Chosun dynasty. Moreover I survey more documents and investigate a few old printed books that are handed down to Chosun and Japan. In addition, I will present that had done interchanges between the ancient nations in par-eastern asia, especially to have done by diplomatic mission. We can evaluate the value and effect of "Uirimchwaryo" in Chosun dynasty of medical history.

• The Journal of Korean Medical History
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• v.13 no.1
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• pp.47-58
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• 2000

Author have come to the conclusion that the contents in "Eui Rim Chwal Yo" are applied widely in "Dong Eui Bo Gam". Furthermore, "Eui Rim Chwal Yo" tends to have clear indication of sources unlike "Dong Eui Bo Gam"which does not. Further research into this factor is desirable in the future.

• The Journal of Korean Medical History
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• v.13 no.2
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• pp.109-129
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• 2000

The flamboyant progress of Korean Medicine in Mid-Chosun dynasty was possible with the existence of "Eui Rim Chwal Yo" and further more, it formed a main frame of "Dong Eui Bo Gam". Following results were lead to through comparing and analyzing "Yuk Dae Eui Hak Sung See", a chapter of "Eui Rim Chwal Yo". As well as "Yuk Dae Eui Hak Sung See" of "Eui Rim Chwal Yo" took the same chapter of "Eui Hak Ip Mun" as a main frame, it contains profiles of historic doctors and their clinical reports so that next generation doctors could follow, and furthermore had significant influences on Korean Medicine History, not to speak of "Yuk Dae Eui Bang" of "Dong Eui Bo Gam".

• The Journal of Korean Medical History
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• v.20 no.2
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• pp.34-41
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• 2007

Yim Eon Kook was deeply involved in founding Chijongcheong(national tumor medical clinic), a government branch in charge of treating tumors mid-Chosun dynasty. He came to be famous nationwide for curing tumors well and when the royal family was notified of this, they founded the Chijongcheong to supply professional health care. He wrote books on treating tumors such as "chijongjinam" and contributed significantly to the advancement of the tumor treating during his times. He also influenced the development and advancement of tumor-related treatments in late-Chosun as well.

• The Journal of Korean Medical History
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• v.19 no.1
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• pp.149-166
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• 2006

Following former study(A Study of the Perception of SoGal in the early through mid Chosun Dynasty-Focusing on "UiBangYuChi(醫方類聚)" and "DongUiBoGam(東醫寶鑑)", there were medical attainments in this study on SoGal(消渴) of "UiRimChualYo(醫林撮要) SamSoMun(三消門)". 1. SoGal(消渴) theory of "UiRimChualYo(醫林撮要) SamSoMun(三消門)" presented the lack of Bodily Liquids and Blood theory(津液 血不足論) overcoming the limits of the fire/heat theory(火熱論). 2. In the "UiRimChualYo(醫林撮要) SamSoMun(三消門)", the concept of SoGal was started to change simple symptoms into the diseases including ethology, pathology and prognosis etc. 3. In the "UiRimChualYo(醫林撮要) SamSoMun(三消門)", the prescriptions of JaEum(滋陰) were thought significantly. On the other hand the prescriptions of HuaYul(火熱) were excluded at all. 4. The use of warm herb like BuJa(附子) was showed through GaGamSinGiHwan(加 減腎氣丸) and succeeded in "DongUiBoGam" the kidney's fire(坎火衰少論) lack theory. The futuristic percetion of "UiRimChualYo(醫林撮要) SamSoMun(三消門)" influenced "DongUiBoGam(東醫寶鑑)" was able to have progress ideas about SoGal.

• The Journal of Korean Medical History
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• v.31 no.1
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• pp.89-103
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• 2018

Uirimchalyo (醫林撮要), one of the most important books in the history of Korean Medicine (KM), has not been researched within the framework provided by Yi'an (醫案), an East Asian tradition of describing clinical encounters with the therapies employed. In modern times, this practice of Yi'an might be similar to the outline of a singular "case study". The authors designed the study to analyze the basic information of Yi'an within the Uirimchalyo and to contribute to the foundations of employing Yi'an in Korean Medicine. A standard was established, and the 123 Yi'ans were extracted, most of which were taken from the chapter, Historic Doctors (歷代醫學姓氏). Using this information and in comparison with other medical books such as Euibangyoochui (醫方類聚), the authors learned that the Yi'ans from the Jinyuansidajia (金元四大家), including those of four eminent clinicians in Jin (金) and Yuan (元) Dynasty, are excluded from Uirimchalyo. The authors identified that Yi'ans from other medical books, are cited in the Uirimchalyo but with different format, not with the traditionally understood form of Yi'an. This study of the Uirimchalyo Yi'an resulted in three important understandings of Yi'an. First, the mere number of Uirimchalyo Yi'an is meaningful in that it raised the genre of Yi'an to the a level not previously recognized. Second, in the history of Korean Medicine, Yi'an is first systematized in the Uirimchalyo at the chapter of Historic Doctors. Third, Uirimchalyo raised the concept of usefulness of Yi'an, to the practice of Korean Medicine.