• Title/Summary/Keyword: 유천리

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A Scientific Study on the Composition Analysis and Microstructure of the Yucheon-ri Goryeo Whiteware (유천리 고려백자의 조성 및 미세구조를 통한 과학적 연구)

  • Lee, Taejin;Koh, Minjeong;Lim, Sookyung;Yun, Eunyoung;Hwang, Hyunsung
    • Journal of Conservation Science
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    • v.30 no.1
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    • pp.67-80
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    • 2014
  • This study examined the chemical characteristics and the microstructure of Goryeo whiteware which was excavated in the kiln site Yucheon-ri, Gangwon-do, the southern part of South Korea. this area is considered to be used in the middle of the time of Goryeo Dynasty. We analyzed the chemical characteristics comparing Goryeo Whiteware from Seo-ri, Jungam-ri, Bangsan-dong and The temple site of Beopcheon. Based on the analysis, we confirmed the properties of raw material for making pottery. It is featured that body composition of Goryeo Whiteware from Yucheon-ri contains high silica and low solvent. However, the contents of the glaze are vice versa. Goryeo whiteware tends to contain larger part of oxide than that of titanium oxide, which applies to Goryeo Celadon. the whitewares during the early days of Goryeo Dynasty varies in components depending on kilns, whereas it does not mean that chronological changes happened in components. The whiteware shards from Yuchoen-ri have a similar aspect. The whiteware shard from the temple of Beopchen differ in composition, Thus they are estimated to have been produces and shipped from various sites. In conclusion, we judged that the component difference among Goryeo whitewares stems from production environment and origin of raw materials rather than chronological changers.

Analysis of Pottery Sherds from Wonnae-dong, Daejeon and Yucheon-ri, Buan (대전 원내동과 부안 유천리 도자기의 분석)

  • Kang, Hyunsam;Lee, Hanhyoung;Park, Kicheol;Kim, Kunhan;Suh, Mancheol;Seo, Jungho;Choi, Ki-Young
    • Journal of Conservation Science
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    • v.12 no.1 s.15
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    • pp.48-70
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    • 2003
  • The characterization of chemical properties and analogy of mallufactured origin for the nine potsherds and eleven celadon sherds collected in Wonnae-dong, Daejeon and Yucheon-ri, Buan, respectively were performed by analyzing their body and glaze compositions and compared with previous data reported. The chemical compositions of the body and glaze were determined by XRF and EPMA, respectively. The trace elements of the body were analyzed by ICP-MS. The Seger analysis and principal components analysis were used to compare the major compositions of body and glaze of the potteries we found with previous data. Wonnae-dong's Whiteware (C-1) showed considerably high $SiO_2$ concentration differently from the other potteries. Wonnae-dong's Whiteware (C-2) showed similar characteristics with potteries of Seoul-Kyeongi and Daejeon-Chungnam provinces in chemical compositions of the body and the glaze. Wonnae-dong's celadons (B-1 and B-2) were classified as the group of Daejeon, Chungman provincial potteries in chemical compositions of the body. It was difficult to distinguish the characteristic differences in the Buncheong data between the provinces with the Seger formula analysis and the PCA. Celadon from Yucheon-ri site showed the same characteristics with previous data reported. The results above demonstrated that it is reasonable to study the characterization of potteries and analogy of manufactured origin with a comparison for the chemical compositions of the body and the glaze of the potteries by using the Seger formula analysis and the PCA.

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Why did Daoxuejia(道學家) interpret realizing Ren(仁) as "the state of private desire removed"? (인(仁)의 실현은 왜 사욕(私欲)의 제거가 되었나?)

  • Lim, Myunghee
    • The Journal of Korean Philosophical History
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    • no.43
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    • pp.295-317
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    • 2014
  • This is the issue of this paper: What was the reason for Daoxuejia(道學家) in Song Dynasty to interpret 'ke-ji(克己)' as 'removing private desire'? 'ke-ji-fu-li'(克 己復禮)' is a phrase presented by Confucius as a way of practicing Ren(仁). The interpretations of Ren(仁) concept by Daoxuejia(道學家) have been reviewed. They interpreted Ren(仁) as Tian-li(天理) and thought its contents as 'Tian-di-shengwu-zhi-xin(天地生物之心)'. Zhu xi(朱熹) associated the concepts of sheng-sheng (生生), Xu(虛), Rou(柔), etc. and provided philosophic explanations on the interpretation of Ren(仁) raised newly by Ercheng(二程) and the interpretation of 'ke-ji-fu-li' (克己復禮). It is fact that Zhu xi criticized ardently Daoism but did not think nothing was worth taking from it. The stands of Daoxuejia(道學家) scholars in Song Dynasty on "removing private desire(去私欲)" presented in this paper could be the grounds supported such opinion.

An Investigation on the Problem in the Local Names of Myrtus communis (도금양나무(Myrtus communis)의 명칭문제 고찰)

  • Kim, Young-Sook;Ahn, Gye-Bog
    • Journal of the Korean Institute of Traditional Landscape Architecture
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    • v.35 no.2
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    • pp.69-76
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    • 2017
  • The following summarizes the findings from an analysis of literature and 21 versions of the Bible published in Korea, China, and Japan to discuss the name of Myrtus communis. Myrtus communis was an important tree symbolizing love and resurrection since the Ancient Mesopotamia, Egypt, Judas, Greece, Ancient Rome, and Medieval Spain. In the Bible, Myrtus ($h{\acute{a}}das$) was used to make the booths at the Feast of Tabernacles or for various ceremonies. Myrtus symbolized the people of Israel and also symbolized peace, appreciation, indestructibility, and resurrection. In the Bible of Korea, China, and Japan, Myrtus was translated into various names by time, such as '崗拈樹', '千里香', '鳥拈', '番石榴', 桃金孃, Gamtangnamu, Seoglyunamu, Hwaseoglyu, Sogwinamu. 'Myrtle' was translated into '桃金孃' based on Japan's "熟語本位 英和中?典(1915)" and it seems that the mistake was directly excerpted by the English-Korean Dictionary(1949) after the Liberation. According to the theory of 'Dynamic Equivalence' in translation, it would be best to use 'Myrtus' was the official name of Myrtus communis.

A Study on the Distribution of precipitation with Altitude according to the Surface Pressure Type -The Case of the West Slope of Taegwallyong Area- (지상 기압배치형에 따른 고도별 강수량 분포 -대관령 서쪽 산지 사면을 중심으로-)

  • 이장렬
    • The Korean Journal of Quaternary Research
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    • v.12 no.1
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    • pp.17-30
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    • 1998
  • 연구지역인 대관령 서쪽 산지 사면은 진부에서 동쪽으로 고속도로를 따라 약 21km 떨어진 대관령까지이며 해발고도는 500∼900m 지형경사는 3.3%이다. 1989년 5월∼1992년 5 월에 진부에서 대관령 쪽으로 영동고속도로를 따라 진부(고도 544m) 간평기(고도 576m) 유 천리(고도 600m) 싸리재(고도800m) 대관령(고도 842m)등의 5개지점을 정하여 일 강수량을 측정하였다 각 고도별 일 강수량 자료를 기초로 한반도의 지상 기압배치형에 따른 대관령 서쪽 산지의 고도별 강수량 분포의 특성을 고찰하였다,. 이결과를 용약하면 다음과 같다. 총 강수일 258일을 지상 기압배치형(기압골, 저기압, 시베리아고기압, 장마전선, 고기압, 태풍, 오호츠크해고기압)에 따라 7가지 형으로 분류하였다, 이들중 기압골이 나타난 날이 113일로 제일 많고 오호츠크해고기압이 나타난 날은 8일로 가장적었다. 고도별 일평균 강수량은 태 풍이 나타났을 때 17,5∼54,4mm로 제일많았고 시베리아고기압이 나타났을 때는 5.9∼ 19.8mm로 제일 적었다, 대관령 서쪽 산지 사면에서 강수량이 제일 많은 고도는 대관령이고 제일적은 고도는 간평리이다, 태풍과 오호츠크해고기압이 출현한 경우는 고도가 증가할수록 강수량도 많아졌다. 간평리와 대관령 고도의 강수량 분포에 관한 사례분석(1989.5∼1991.12) 에서 기압골, 저기압, 장마전선등이 나타난 36일 시베리아고기압이 나타난 1일은 간평리가 대관령보다 강수량이 많았다.